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EN
Four Polish printed matters from the end of 16th century were highlighted in the article. Three of them, The Life and Death of a Princess from Parma (1581); Republic (1594); Joseph the Righteous (1596) refer to Lives of the Saints by Piotr Skarga. This is proof that the book was highly appreciated by the author’s contemporaries as a counter-reformation speculum, outstanding reading for women, and a point of reference for clergymen who wanted to prepare their own speeches. The forth printed matter is another sign of The Lives of Saints popularity (The Benedictine Rule circa 1597). What we find there is a slightly altered version of St. Benedict’s life, which does not mention the name of Piotr Skarga.
EN
The article presents the way in which Józef Wereszczyński (born after 1531, died 1598), a Benedictine abbot from Sieciechów, used, in his work Gościniec pewny niepomiernym moczygębom a omierzłym wydmifuklom świata tego do prawdziwego obaczenia a zbytków) swych pohamowania z Pisma świętego i z rozmaitych autorów zebrany i wydany (1585), one of the sermons of a Jesuit Jakub Wujek (1541–1597), which the latter included in Postylla katoliczna “the greater” (1573–1575; 1584). The focus was on the marginalia – those summarizing the matter and footnotes. It was pointed out that Wereszczyński, besides adopting fragments of a sermon Na tenże dzień Jana świętegokazanie drugie przeciw opilstwu a obżartswu świata dzisiejszego, subjected the marginalia to amplification, substitution and abbreviation practices. Although himself not free from negligence, he also corrected the biblical addresses wrongly identified in Wujek’s Postylla.
FR
Dans l’article, on a présenté la façon dont Józef Wereszczyński (né après 1531 et mort en 1598), abbé des bénédictins à Sieciechowice, a utilisé dans son ouvrage intitulé Gościniec pewny niepomiernym moczygębom a omierzłym wydmikuflom świata tego do prawdziwego obaczenia a zbytków swych pohamowania z Pisma świętego i z rozmaitych autorów zebrany i wydany (1585) un des sermons du jésuite Jakub Wujek (1541–1597), inséré par lui dans Postyilla katoliczna « majeure » (1573–1575 ; 1584). On s’est concentré sur les notes marginales : aussi bien sur celles qui abrégeaient la matière présentée que celles qui renvoyaient aux sources. On a remarqué que Wereszczyński non seulement s’appropriait les fragments du sermon intitulé Na tenże dzień Jana świętego kazanie drugie przeciw opilstwu a obżarstwu świata dzisiejszego, mais aussi il amplifiait, substituait et abrégeait les marginalia ; en plus, il corrigeait les adresses bibliques erronément indiquées dans la Postyilla de Wujek, bien qu’il ne fût pas lui-même exempt d’erreurs.
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