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A NOTE ON THE EARLY MEDIEVAL HILLFORT SETTLEMENTS IN THE POLISH CARPATHIAN MOUNTAINS, FROM THE PERSPECTIVE OF RESEARCH OF SIMILAR HILLFORTS IN THE SUDETY MOUNTAINS (IN RESPONSE TO JACEK POLESKI'S PUBLICATION ON THE EARLY MEDIEVAL HILLFORTS)

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Jaworski K.

Acta Archaeologica Carpathica

2005

vol. 40

163-194

In the Polish Carpathians, which rise much higher than the Sudety, hillforts dated back to the early Middle Ages tend to be located at higher altitudes than their counterparts from the other mountain range. The hillfort settlements of Malopolska mark the southern boundary of the old tribal territory of Vislane. Similarly, in the other region, the hillforts from the 8th-10th century can be found along the southern border of the tribal territory of the Silesians and Lusatians. Whereas a typical tribal hillfort in Malopolska occupies an area in excess of one hectar, the Sudety hillforts are relatively smaller (ie. less that one hectar). In Great Moravia's sphere of influence the dominant form of currency (apart from coins) was the axe-like iron bar. While iron currency bars were produced in Moravia, Slovakia and Malopolska, their circulation seems to have been limited to the first two regions. The manufacture of other iron currency items was of only marginal importance. So for instance, the fact that iron bowls and arrowheads imported from Silesia do not appear as homogeneous deposits in Moravian or West Slovakian hoards suggests that these currency 'units' were not adopted by the Danubian markets.

Forgetting in Being and Time

100%

Jaworski K.

2004

vol. 13

issue 1(49)

53-60

In Martin Heidegger's philosophy human life is not defined essentially, on the contrary it is contingent. This means that it does not count among numerous existing entities, but is Dasein, ie. a searching and undetermined form of being. As such it is limited in time and space, and it strives towards something beyond its current condition. Although Dasein perceives itself mainly by remembrance of its past, it also permanently transcends itself. Thereby it loses its past. Forgetting about oneself is the form of life characteristic for Dasein. It is also characteristic for Dasein to realise that it is mortal, and that by reaching out to the future it reaches out to death. It its elusiveness and incessant anticipation Dasein confronts its own non-existence in at least two ways. Forgetting obliterates its past identity, anticipation brings it to ultimate termination. The author surmises that this double confrontation with non-existence can breed a sense of ecstasy.

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1 Acta Archaeologica Carpathica

1 Przegląd Filozoficzny. Nowa Seria

1 2005

1 2004

2 Jaworski K.

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A NOTE ON THE EARLY MEDIEVAL HILLFORT SETTLEMENTS IN THE POLISH CARPATHIAN MOUNTAINS, FROM THE PERSPECTIVE OF RESEARCH OF SIMILAR HILLFORTS IN THE SUDETY MOUNTAINS (IN RESPONSE TO JACEK POLESKI'S PUBLICATION ON THE EARLY MEDIEVAL HILLFORTS)

Forgetting in Being and Time