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Studia theologica
|
2008
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vol. 10
|
issue 1
56-65
EN
In 1943 an article on the Sacrament of Confirmation by S. Braito called 'The Sacrament of Spiritual Maturity' was published in the review 'Na hlubinu'. The reaction of readers was generally positive. Among the published readers' letters there was one in which the reader advocates a better celebration of the Holy mass and states, that somewhere Holy mass is celebrated facing the people. But these ideas weren't acceptable in the first half of the 20th century. That is why the bishop Picha wrote a letter to the archbishop Precan, to ask him to intervene against the mentioned opinions. Precan corresponded with Braito and within one month this dispute was settled. The correspondence of Picha, Precan and Braito sheds light on the development of ideas about the administration of the Sacrament of Confirmation and on the liturgical movement.
Studia theologica
|
2010
|
vol. 12
|
issue 2
1-19
EN
In 1904 while in Rome Theodor Kohn had resigned as the archbishop of Olomouc. After his resignation he moved to Rindbach near Ebensee and in October 1904 he moved again to Ehrehnausen in Styria. There he had bought castle Ehrenhausen. Until his death in 1915 he lived there with his secretary Frantisek Botek, Theodor Vavrusa and his servants from Moravia. Kohn has renovated the Eggenberger mausoleum, which was a component of the castle Ehrenhausen, and after his death he was laid to rest there. Kohn's heirs gave the Eggenberger mausoleum to the Land Steiermark.
Studia theologica
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2009
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vol. 11
|
issue 1
42-59
EN
The Nunciature in Vienna ensured communication between all dioceses of Austria-Hungary and the Holy See. During the period of the episcopate of ThDr Theodor Kohn as the archbishop of Olomouc/Olmütz (1892-1904), four nuncios took turns in Vienna: Galimberti (1887-1893), Agliardi (1893-1896), Taliani (1896-1903) and Di Belmonte (1904-1911). From their reports to the Vatican, we can find out the views of these nuncios and also those of the Holy See on the particular significant events in the archdiocese of Olomouc concerning Theodor Kohn, such as his election as the archbishop of Olomouc (Theodor Kohn had no aristocratic ancestry, but Jewish and Czech commoner's origins) and the subsequent affairs (fueled by Czech-German nationality conflicts etc.) - all that ending in the resignation of Theodor Kohn as the archbishop of Olomouc. We can also recognize from the reports that the nuncios and the Holy See had good information and that they endeavoured to find the best solution of the serious state of affairs in the archdiocese of Olomouc.
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