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Aktywność NGO i FBO na Bliskim Wschodzie na tle innych obszarów Południa

100%
Mrozek-Dumanowska A.
Krakowskie Studia Międzynarodowe
|
2014
|
issue 3
197-209
EN
The NGOs or the Independent Citizen’s Organizations are the third – after the state and neo-liberal market structure – oficial sector distinguished by a formal organization. On the positive side of NGOs we could mention the numerous civil initiatives which advance public education and public debate on global affairs. Most NGOs undertook also projects to fight for more equitable distribution of planetary resources. In a postcolonial era some Western observers were of opinion that the sustainable development and the process of democratisation in Developing Countries, could be achieved mainly with the help of NGOs. But in the same time the models of NGOs activities, growing and shaped by the western patterns of economy and culture, were not properly understood and realized in the differentiated cultures of Developing Countries. The end of cold war and growing disappointment with globalization expanded the space for religious renewal. Alongside with the erosion of traditional identities and sources of authority, religion was able to furnish the empty space of people’s sence of security. In comparison with NGOs the religious social organizations, FBOs, have something qualitatively different to offer, particularly in terms of empowering people, e.g. giving them personal dignity and selfworthiness.
2
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NGOs versus FBOs: Cooperation or Rivalry? The Case of the Chosen Asian and African Developing Countries

100%
Mrozek-Dumanowska A.
Acta Asiatica Varsoviensia
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2015
|
issue 28
167-179
EN
On the positive side of global civil societies (NGOs) we could mention for instance the numerous civil initiatives which advance public education and public debate on global affairs. Many NGOs secured greater public support than governments and their officials. Most NGOs also undertook projects to fight for more equitable distribution of planetary resources. But at the same time the models of NGOs activities, growing and shaped by western patterns of economy and culture, were not properly understood and realized in the differentiated cultures of developing countries. This was the case especially at the end of cold war, when growing disappointment with globalization expanded the space for religious renewal. Alongside the erosion of traditional identities and sources of authority, religion was able to furnish the empty space of people's sense of security. In comparison with NGOs, religious social organizations (FBOs) have something qualitatively different to offer, particularly in terms of empowering people, e.g. giving them personal dignity and self-worth.
3
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Między tradycjonalizmem a nowoczesnością: fundamentalizm islamu

75%
Mrozek-Dumanowska A.
Krakowskie Studia Międzynarodowe
|
2004
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issue 3
11-35
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