Results found: 2

Search results

Sort By:

Limit search:

„Ta Swenta Woyna” Jana Bunyana w tłumaczeniu Jacuba Sczepana jako pomnik gwary mazurskiej

100%

Kozłowski J. B.

Komunikaty Mazursko-Warmińskie

2020

issue 3(309)

328-348

The diversity of Masurian dialects, the lack among the Masurian society of well-educated people who use these dialects on a daily basis made it impossible to develop a uniform dialect pattern. This, in turn, caused that there are no examples of Masurian dialect literature. In 1975, Prof. Wojciech Chojnacki described John Bunyan’s “The Holy War”, which was published in 1900 in Herne, Westphalia, translated into the Masurian dialect and given the dialect title “Ta Swenta Woyna”. The book was translated and published by a miner, Jacob Sczepan. A renewed interest in the translation of Bunyan’s work appeared after the publication of its digitized version by the University Library of the University of Warmia and Mazury in Olsztyn in 2017. The analysis of the dialect used by Sczepan allowed to classify it to the West Masurian dialect in its Nidzica form. Research queries of address and parish registers revealed only one person who could have been the author of the translation, i.e. Jacob Sczepan, born on 21.7.1867 in Witówko (Nidzica Poviat). The same Jacob Sczepan, a mining foreman, was recorded in the address register of the city of Herne in 1900. The Westphalian miner from Masuria was probably a member of the Fellowship Movement, while Bunyan’s work was one of the most significant and popular pietistic works. Sczepan addressed his translation to pious Masurian exiles like him. For this reason, his dialect is faithful to the language spoken at the turn of the 19th and 20th centuries by the inhabitants of the Nidzica, Działdowo and Szczytno areas. This authenticity of Sczepan’s dialect makes his work unique. There is no other such extensive and authentic record of the already extinct dialect in the Masurian culture. The translation of Bunyan’s book was intended to enlighten and comfort his countrymen torn from steeped-in-traditional-piety Masuria, who were thrown into the industrialised world of the Ruhr region. However, for us, it is a valuable monument of the culture that no longer exists today.

O istocie gromadkarstwa mazurskiego

100%

Kozłowski J. B.

Komunikaty Mazursko-Warmińskie

2019

issue 2 (304)

218-242

After the Reformation Masurians as subjects of the rulers of the first evangelical state in the world became Lutherans. Over time, the inhabitants of the southern areas of Easy Prussia and the so- called Lithuania Minor felt the lack of the deepened spirituality, which they did not find in the evangelical church. Through the settled in Gąbin (Gumbinnen) exiled from the area of Salzburg pietist Evangelists in Masuria, “The six books on True Christianity” by John Arndt appeared. The book, after the Bible and the Small Catechism of Luther became the most popular among people of Masuria. The first piety movements appeared in Masuria in the county of Nidzica and Szczytno at the turn of the 18th and 19th centuries. However their true upturn took place from the 1840s. It manifested itself in running home services, prayer meetings- so-called “beads” and increased activity of travelling preachers. In the seventies and eighties of the nineteenth century, The Gromadkar movement comprised between 30 and 80% of the Masurian population. The centre of the Masurian clusters was located near Szczytno, Pisz and Mrągowo. Registered in 1885 by the Prussian Lithuanian Christopher Kukat , the East Prussian Evangelical Prayers Association which with the help of its bilingual (German Lithuanian) paper Pakajaus Paslas/ Friedens- Bote gave the organizational framework to the East Prussian clusters. At the turn of 19th and 20th centuries, the Gromadkar movement reached its apogee, also spreading among the Mazurian workers’ communities in the Ruhr. Since the First World War, there has been a gradual stifling of the movement, which in the Nazi era entered agonal phase. The key to understanding the world of clusters is the “Six Books on True Christianity” by John Arndt, in which he creates a kind of bridge between Luther’s teachings and the writings of the Rhine mystics of Master Eckhart, John Tauler and Henry Suzo, giving Mazurians directions for spiritual growth. It was supposed to rely on “Six Books” to deny yourself, to reject your own ego, to seek contact with God, indicating as the goal the union with God. The uniqueness of the Gromadkar movement consisted in going beyond the Lutheran principle of “justification by faith” and entering the ground of Christian mysticism unknown to the Evangelical doctrine, which happened through the work of Arndt. An additional aspect that opens up in this context is the Slavic and Lithuanian spirituality and the sensitivity of the crowd, without which undoubtedly it would not be possible to practice mysticism on the basis of the Evangelical religion.

Refine search results

2 Komunikaty Mazursko-Warmińskie

1 2020

1 2019

2 Kozłowski J. B.

Search results

„Ta Swenta Woyna” Jana Bunyana w tłumaczeniu Jacuba Sczepana jako pomnik gwary mazurskiej

O istocie gromadkarstwa mazurskiego