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  1. 3 Rocznik Ruskiej Bursy

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  1. 3 Дуць-Файфер О.

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  1. 3 2017

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Культуровы наслідства акциі «Вісла» для Лемків

100%
Дуць-Файфер О.
Rocznik Ruskiej Bursy
|
2017
|
vol. 13: Akcja
17-34
EN
The text is an attempt to emphasize the Lemkos’ perspective in the commemoration of the Operation ‘Vistula’ seventy years after its completion. From this perspective cultural consequences are more important than any other, because being a Lemko as an ethno-cultural category was completely destroyed as a result of the dislocation, and Lemkos were subjected to denationalization. The considerations of this paper have been wrapped around two main threads – the first refers to the ideological connection of the Lemkos with the Ukrainians as victims of the operation “Wisła” to motivate the unity of their identities. In this case, the falsehood and negative effects of such propaganda were shown. The second theme exposes the essence of cultural losses, emphasizing language issues which threaten this group’s existence as a separate ethnos. It is partly based on research on trauma related to dislocation and disappearance of the most important determinants of cultural identity of Lemkos, on statistical data established during the 2002 and 2011 censuses and observations of ethnic behaviors and attitudes in generations of children, grandchildren and great-grandchildren of displaced persons. The examples given and the data show the alarming scale of fragmentation and destruction of the Lemko community seventy years since the ‘Vistula has flowed’, or the strategic denationalization is a kind of threatening message formulated with the framework of the humanities involved.
2
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А Вісла дале плыне Петра Мурянкы – автобіоґрафія як реінвенцийний міф

100%
Дуць-Файфер О.
Rocznik Ruskiej Bursy
|
2017
|
vol. 13: Akcja
149-167
EN
The article attempts to symptomatically read one of the most important texts in Lemko literature of the last decades – the literary autobiography of Petr Murianka entitled And the Vistula Flows On. A large textual machine working for a reinvented myth has been presented, which after the resettlement is to create a new narrative of the community. The Lemko myth works in defiance of the flowing Vistula River, that is, symbolically saving the order of the world with the homeland still remaining in the mountains and foreign lands where Lemkos were resettled. The autobiography was created 60 years after the destructive dislocation of Lemko population and is a testimony of persistent opposition to Polonisation highly determined by displacement. Dedicated to Polish neighbours and written in Lemko Polish, it contains a number of strategic elements acting in a myth-making way and at the same time performatively. What is characteristic for the autobiography - when establishing a pact with the reader it refers to his own people (the myth making pact) and to the neighbours (the pact of understanding). What was published with the aim of ‘describing life’ as an autobiography of a sixty-year-old is, first and foremost, an (auto)biography of a community which for sixty years has been drowning in the dominant trend of disenchanted history.
3
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Вступ

63%
Дуць-Файфер О.
Rocznik Ruskiej Bursy
|
2017
|
vol. 13: Akcja
9-12
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