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Anatomia wiary (przyczynek do dialogu nauki z wiarą)

100%
Ozorowski E.
Rocznik Teologii Katolickiej
|
2012
|
vol. 11
123-134
EN
While weighing a problem of a clash between science and faith, it should be remembered that one problem cannot contain two truths. If it occurs, it means that a mistake has been made in an interpretation, or in the material being an object of research, or in the very content of faith. The competences of science and faith cannot be mingled. Each of them is autonomyous as to the subject, but it has been proved they can co-exist at the level of the object. Rejecting faith in the name of science has lost its raison d’etre, but, on the other hand, questining scientii c discoveries in the name of faith would not be justii ed as well. Both faith and science are to serve man in discovering truth.
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Anthropological Aspects of Problem Of God, Faith and Grace

100%
Ozorowski E.
Studia Theologica Varsaviensia
|
2019
51-63
EN
e arguments presented here can be qualified as a part of the more extensiveproblem concerning relations between the Christian religion and human nature.We have only limited ourselves to paying attention to the essential componentsof the religious phenomenon&Y. It seems, however, that in the context of all thesetheological theses and church rites, the question should be posed about howthey arise from human existence as well as how they can serve it since only thenwould their fully anthropological value be fully manifested. What is more, oneshould refer to a religious phenomenon as such and consider Christianity in itscontext. Christian religion, in spite of its essential separateness from other religions,shares many common features with them. Christians, therefore considerimportant the philosophical question of whether religiousness defines man to thesame extent as the category homo sapiens, homo socialis, homo faber, etc. does&_.e problem of the role that religion plays in human life is also significant. Manyscholars, for example, emphasize the personality-forming role of religion andits role in maintaining man’s mental health;`.Man is then the point of reference when proving the raison d’être of theChristian religion. It is not enough to say that the Church comes from God, wemust also justify that it is necessary for people.Similarly, the problem of verification of the Christian religion does notonly consist in proving that the present-day Church comes from Christ and thatin its historical duration it remains faithful to the will of its founder, but alsoin justification of the thesis that it represents the value necessary for people. Since according to the scholastic principle of verum, it can be considered ensand bonum at the same time. e latter is, however, an anthropological issue.Also dogmatic and moral theology, not to mention practical theology andtheology of internal life, which by their very nature deal with man, is characterizedby an anthropological attitude. We have already mentioned that contemporaryCatholic theology is strongly inclined towards anthropology. It must beadded here that the interests of dogmatics and moral theologians should not belimited to the mere interpretation of revealed truths about man, but should alsotake into account the confrontation of these truths with the experience of a manabout himself. en the relevance and validity of dogmatic theorems will becomeclearer and indications of moral theology will become more convincing.
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