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EN
Pubs have long served as places of interpersonal communication, developed not only by by-passers, but mainly by regular houseguests. Such communication included political discussions and disputes, frequently on the position of the Czech nationality in Central Europe and its historical role in it. Disputes on this topic were strictly forbidden during World War I and would be conducted illegally; their content became gradually radicalised until it acquired a revolutionary character, directing the insurgent expressions of the debaters towards their active involvement in the attempts to achieve the leaving of Czech lands (together with Slovakia) from the Habsburg monarchy. This process culminated with the relatively spontaneous declaration of state independence at the end of October 1918, in which pubs played a special role as centres – though considerably restricted – of social life: from common pubs up to fancy club houses of the middle-class elite.
EN
Ethnologists began research of Czech tramping (tramping movement or tramping subculture) as part of modern research of urban culture only in the 1980s; before 1989 they dealt with it only marginally (A. Mann from Bratislava researched contemporary tramping festivities, V. Vohlídka and J. Svobodová from Prague focused on history and material culture of tramping in Bohemia). At the beginning of the 1990s, it was Z. Uherek who investigated inter-war festivities of Prague tramps; J. Souček pointed out other possibilities of similar research. In 1995, focus of ethnological research of tramping moved to Moravia when the researchers from branch of the Institute of Ethnography and Folkloristics in Brno, the current Institute of Ethnology of the Academy of Sciences of the Czech Republic, resolved the project “The Culture of Contemporary Children and Youth with Special Attention to Folklore Expressions”. The project also included research of youth subcultures, tramping included. It was mainly Karel Altman who focused on the research of tramping. The project investigated history and present of the tramping movement in several regions in Moravia (WesternMoravian Trojříčí, the Tišnov, the Valašské Klobouky and the Vsetín areas). Karel Altman presented themes relating to tramping in the form of cycles of lectures called “Tramping as a Subculture” at the Department of European Ethnology at the Faculty of Arts, Masaryk University in Brno. These lectures encouraged several students to write their Master’s theses on this theme. At the turn of the century one of the compulsory courses for students of the Department of European Ethnology included field research of tramping movement especially in southern Wallachia, conducted during several years. Research of tramping still continues in Brno.
EN
Czech tramping can seem to be a mere leisure-time activity of a selected segment of the Czech population (especially young people but by far not only of them), but its essence is much more complex and its importance usually bigger. Tramping does not only consist in unrestricted wandering through freely accessible nature (usually at weekends), in camping and development of peculiar festivities, but it also demonstrates its specific material and spiritual attributes, significantly influenced by scouting and woodcraft. It was mainly the tramps´ code of ethics, applied not only to tramping itself, that defined ethical attitudes of the tramps towards the environment and members of the majority society. Over the last one hundred years, Czech tramping has become a real lifestyle of its bearers not only in the period of their youth, but often also later in their life, often until their death. This lifestyle has always been a specific, even in the context of a certain space, non-consumption-oriented, and alternative way how to spend leisure time.
EN
The aim of this article is to contribute to a critical evaluation of the history and present of mutual relations between Czech and Slovak tramps, as well as the role of tramping in Czech and Slovak history, as this specific phenomenon significantly marked the activities of broad sections of the youth of both nations. At the same time, from the very beginning there were intensive informal and organized contacts between Czech and Slovak tramps, which still applies today. Especially after the division of Czechoslovakia, mutual friendly contacts turned into a political demonstration, completely unusual in the tramp movement, especially in the previous era of so-called normalization. The contribution pays particular attention to the Czech-Slovak and Slovak-Czech annual potlach (potlatch in English) as a manifestation of the mutuality of Czech and Slovak tramps and an expression of the cultural heritage of more than a century of existence of Czechoslovak tramping.
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