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  1. 2 Studia theologica

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  1. 2 2004

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  1. 2 Marecek P.

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Společenství s Otcem. Výklad podobenství o marnotratném synu (Lk 15,11-32)

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Marecek P.
Studia theologica
|
2004
|
vol. 6
|
issue 4
1-18
EN
The article examines the Parable of the Prodigal Son (Lk 15:11-32), which was called 'the gospel in the gospel' and has, more than any other Gospel passage, entered into various discussions and presentations of human conduct. The exposition is presented in 6 parts. The first undertakes some major problems regarding textual criticism. In the second part the context of the parable is described. The third part proposes the structure of the text in the parable. The fourth part, which is the most extensive one, presents a detailed explanation of the text of the parable. In the fifth part attention is focused on the question of the tradition and redaction criticism of the parable. The final sixth part provides in summary form the meaning and the message of the parable.
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Láska jako požadavek spásy. Podobenství o milosrdném Samaritánovi (Lk 10,25–37)

100%
Marecek P.
Studia theologica
|
2004
|
vol. 6
|
issue 3
14-28
EN
Story of the Good Samaritan is one of the most well-known and beautiful parables of Jesus. This parable is found only in the Gospel of Luke. It is located within the Travel Narrative (Lk 9:51-19:27). More specifically, it follows the discussion concerning salvation between Jesus and the lawyer in Lk 10:25-29. For the acquirement of salvation it is indispensable to love God and neighbor (Lk 10:27). The command to love God and to love one's neighbor as oneself is presented as uniform act. The required absolute love God takes a place in a special way in the love neighbor, which is illustrated by the parable. The priest and a Levite provide an example of people who neglect one who obviously needs help. On their behavior is emphasized that there is no true service to God, which does not display also in the service to the neighbor (cfr. Mk 12,33b). On the other side the example of Samaritan who helps the man in need enlightens the love for the neighbor. Finally the parable explains that the neighbor, whom is necessary to display love, is anyone who is in need.
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