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EN
A human being as a living creature free by nature and living in society has to find protection for his or her dignity, which in the contemporary world can be a democracy. The article is an attempt to present the fight of NSZZ Solidarność (Solidarity) in the name of freedom from 1980 to 1989. A worthy life is only possible in freedom and can exist only where the right to personal freedom is respected. The work of NSZZ Solidarność was a fight for free and democratic Poland. The mentioned values freedom and democracy are not only given to a man and society, but they are also a challenge, which might turn out to be difficult. The matter of democracy occurring within the union and a conflict which appeared between L. Wałęsa and Grupa Robocza (Labor Group) can be the process of strenuous learning of freedom and democracy by Solidarność. For Solidarność having participated in deliberations of Okrągły Stół (Round Table) agreement also seems to have been problematical. Some union members could see it as contradiction of their ideals of solidarity, truth, and freedom as well. In spite of the mentioned doubts and difficulties, the work of the Solidarność ought to be acknowledged as pure evidence of freedom and democracy. The peaceful fight for a mans and societys dignity, for law and order in the country revealed the genuine face of Solidarność.
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TERRORYZM JAKO PROBLEM ETYCZNY

63%
PL
WSTĘP. 1. ISTOTA TERRORYZMU. 1.1. TERRORYZM A TERROR. 1.2. ZARYS HISTORII TERRORYZMU. 1.3. TYPOLOGIA TERRORYZMU. 1.4. PRÓBY ZDEFINIOWANIA TERRORYZMU. 2. PRZEJAWY ZŁA W AKTACH TERRORYSTYCZNYCH. 2.1. DZIAŁANIA OGRANICZAJĄCE WOLNOŚĆ CZŁOWIEKA. 2.2. STOSOWANIE DZIAŁAŃ NISZCZĄCYCH ZDROWIE I ŻYCIE LUDZKIE. 2.3. NEGATYWNY WPŁYW TERRORYZMU NA ŻYCIE SPOŁECZNE. 3. PROPOZYCJE ROZWIĄZANIA PROBLEMU TERRORYZMU. 3.1. DZIAŁANIA ZAPROPONOWANE PRZEZ INSTYTUCJE MIĘDZYNARODOWE. 3.2. DZIAŁANIA ZAPROPONOWANE PRZEZ STOLICĘ APOSTOLSKĄ. ZAKOŃCZENIE.
EN
Ethically and morally, terrorism is not a trivial phenomenon. The clear indication of evil in terrorism threatens not only man’s freedom deriving from human dignity, but also his personal and social life. However, most societies are not aware of the true evil of terrorism and they see it only as the killing of the innocent victims. In fact, the disastrous after-effects of terrorists’ attacks reach far beyond the suffering and death of the victims. From the perspective of social life, finding a solution to the problem of contemporary terrorism remains crucial. Actions undertaken by particular countries as well as the international community are limited merely to some short-term safety measures and prevention. As such, they can’t solve the problem. For first, we must realize and explore in depth the underlying reasons for terrorism. Only the full awareness of the “root of evil” will allow for actions that might help to eliminate this menacing and corrupting product of the “civilization of death”.
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