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Sňatek Viléma z Rožmberka a Anny Marie Bádenské

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The study focuses on the knowledge of the preparations, the role of kinship, ceremonial, the political and religious significance of the third wedding of Vilém of Rosenberg (1535–1592) and Anna Maria of Baden (1562–1583), which took place on the 27th to the 29th of January 1578 in Český Krumlov, where the groom had his main family residence. Vilém of Rosenberg came from an ancient aristocratic family, whose rulers held the foremost place in the Kingdom of Bohemia after the monarch. He was born into the marriage of Jošt III of Rosenberg and Anna of Roggendorf. His first two wives, coming from the princely families of the Holy Roman Empire, were Lutherans. Anna Maria of Baden was the daughter of the Margrave of Baden Philibert and archduchess of Bavaria Matilda of Wittelsbach. When she was orphaned, she was raised with her brother and two sisters in the strictly Catholic milieu of the court of her uncle Albrecht V of Wittelsbach in Munich. In the background of the wedding was Ferdinand of Tyrol, who expected from the new marital alliance strengthening of the Catholicism of the political axis between Innsbruck, Munich, Prague and Vienna. Rudolf II agreed with the creation of the marital alliance, who appreciated in the supreme burgrave of the Kingdom of Bohemia the deep nobility of his family and faithful service to the Habsburgs. In negotiating the terms of the marriage, Vilém of Rosenberg was supported in Munich by Brandenburg Elector Johann Georg of Hohenzollern and the Saxon Elector August of the Wettin family, with whom he was connected by kinship ties. The largest exchange of views was evoked in the correspondence of Albrecht V of Wittelsbach and Vilém of Rosenberg by the wedding ceremony based on the exact sequence of steps, which included the reception of the sacrament of the altar, wedding reception, toast, dance, virgin sacrifice, exchange of wedding gifts and subsequent thanksgiving, chivalric entertainment, fireworks and probably also the reading of celebratory poems. After concluding the marriage, Vilém of Rosenberg expanded his kinship ties to the imperial nobility of the Catholic faith. It was not only his brother-in-law Philip II of Baden, but also both sisters-in-law married after the death of their sister to important princely and countly families of the Holy Roman Empire.
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Zvíře v reprezentaci Habsburků počátkem novověku

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The study sets out to present the changing roles of animals in Habsburg residences and courts in the long epoch from the end of the 15th to the beginning of the 17th century with partial time overlaps and in a wider comparative context of selected residences of other European rulers. At the same time, it strives for the inclusion of animals in the representative and propaganda activities of the Habsburgs. Last but not least, it attempts to draw attention to interpretation-bearing research topics, the desirable research of which in the Habsburg residences is inconceivable without a European comparative framework. The author has paid attention to the hunting of wild animals, which was carried out by the Habsburg rulers in the Renaissance and Baroque periods. He has also dealt with methods of obtaining and training horses at the Habsburg residences. The exotic animals in the menageries of Maximilian II and Rudolph II as well as their symbolic importance in the propaganda of the Habsburgs and the dramaturgy of court festivities were not neglected in the study. At least partial attention was focused on the breeding of birds of prey, Galliformes (landfowl), and hunting dogs. Deeper understanding of the changing role of animals in Habsburg residences and courts requires comparative research of the sparsely preserved written and iconographic sources and an interdisciplinary approach anchored in the historical-anthropological concepts of one of the streams of contemporary animal studies, with the awareness that the historical actor will remain mankind, not the animal kingdom.
EN
The opponents of Catholicism in the Holy Roman Empire already took an interest in the religious opinions and political positions of the non-Catholic nobility in the Kingdom of Bohemia in the first decades of the 17th century. Among them, the Electors of the Palatinate occupied a decisive place, who transformed their seat in Heidelberg into a centre of Calvinism and leading the Protestant Union. A few years before the outbreak of the Bohemian Revolt, the Elector of the Palatinate Frederick V sought to ensure that his diplomats established personal ties with the main representatives of non-Catholic estates in the Kingdom of Bohemia, because he expected them to support the Union’s anti-Habsburg policy. After the Prague defenestration, he used his diplomats to find a non-violent solution to the religious conflict between the Bohemian non-Catholics and the Habsburg monarch. The decisive role of power in his diplomatic considerations was played by the Duke of Bavaria Maximilian I. Although he temporarily disbanded the Catholic League, his residence in Munich remained a solid pillar of Catholicism in the Holy Roman Empire. Before the outbreak of the Bohemian Revolt, the political communication between Heidelberg, Munich and Prague was most significantly influenced by the governor of Upper Palatinate Christian I of Anhalt-Bernburg, whose steps were followed by Ludwig Camerarius and Achaz von Dohna. Despite the gaps in the preserved sources, it was possible not only to recognise the indi- vidual steps of the mentioned Palatinate diplomats and their influence on the political decision-making of the main representatives of the non-Catholic estates of the Kingdom of Bohemia and the Duke of Bavaria but through a discursive and semantic analysis of the diplomatic documents also to look into their thought-world.
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