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Nieobecność i Negatywność. Odejmowanie według J.F. Lyotarda

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Hoduń D.

DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu

2011

vol. 12

56-75

When speaking about the Holocaust in a lecture entitled Discussions or forming subjects after Auschwitz (Cerissy la Salle, 1980), Lyotard said, that we should give up speculative synthesis in the tradition of Hegel and we should not try to obtain positive results in form of ideas and/or pictures. Didi-Huberman accused Lyotard and other thinkers, who engaged in philosophical disputes on the subject, that they stopped at the level of discussion, which was the way to once again exclude the memories of the Holocaust. While eliminating phantasm and representation, they, in fact, remove memory itself. As to images, which play the role of documents, images include not only aesthetic elements connected with events, but also ethical elements and political ideology.

Świat zabawek mechanicznych

100%

Hoduń D.

DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu

2012

vol. 13-14

242-272

Bruno Latour, an anthropologist of science, [...] in his book We have never been modern, he offers a diagnosis of modernity as a condition in which the humanities have become so embroiled in questions of the social, linguistic and discursive construction of meanings that we forgotten how to ask questions about what things are. [...]. All that exists, meanwhile, exist only in ‘the linguistic play of speaking subjects’ at the expense of the material and technological world. In other words, we humans talk about talk, while things maintain their onward march beneath the level of our scrutiny. [M. Lister, J. Dovey, S. Giddings, I . Grant & K. Kelly, New Media: a Critical Introduction, London, New York 2009, s. 326].

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2 DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu

2 Hoduń D.

1 2012

1 2011

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Nieobecność i Negatywność. Odejmowanie według J.F. Lyotarda

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