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EN
History teaches that the Church needs art and that art has its staunchest ally in the Church. Their mutual relationship is based on a basic tenet of faith, which holds that the eternal word of God became flesh, thus giving the highest form of religious approval to the realm of the visible. This is the belief which informs the current 'rediscovery' of painting in religion; in this context, we must ask ourselves how painting could be re-introduced into the Christian experience. With that issue in mind, the present article argues the need for a new synthesis of word and image, a change in the perspective on art, which would take account of man's participation in the mystery of creation, and the inclusion of art in the spiritual experience of individual Christians, especially in prayer and the community of the faithful. The article also points to possible dangers, especially the risk that the value of church art will be reduced to the mere status of a cultural asset.
PL
Autor wychodzi z założenia, iż władza i wolność bardzo często nie są właściwie rozumiane, a tym samym nie mogą spełniać właściwych funkcji i odpowiednio kształtować wspólnotowego wymiaru życia ludzkiego. Dlatego proponuje refleksję nad kwestiami wolności i władzy w nauczaniu II Soboru Watykańskiego. Nauczanie to stanowi podstawę właściwego rozumienia sacra potestas, która jest niezastąpionym elementem misji zbawczej Kościoła wobec człowieka. Autor jest jednak przekonany, że formułowane w nauczaniu soborowym wskazania mogłyby w znacznym stopniu ubogacić dzisiejsze spojrzenie na władzę i sposoby jej sprawowania w dziedzinie polityki.
EN
The author assumes that the power and freedom aren’t often well understood, and thus they cannot perform the appropriate functions and suitably shape human life in the community. The author proposes therefore reflection on issues referring to freedom and power in the teaching of the Second Vatican Council. The teaching is the basis of a proper understanding of sacra potestas that is an indispensable part of the saving mission of the Church, which is addressed to the human. The author believes however, that the indications formulated in the teaching of the Council could greatly enrich today’s view on the power and the ways of governing in the politics.
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