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Two Concepts of Recognition

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Chmielewski A.
Studia Philosophica Wratislaviensia
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2019
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vol. 14
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issue 1
49-68
EN
The aim of this paper is to submit the doctrine of methodological individualism to a reconsideration from the point of view of the arguments formulated by contemporary communitarian philosophy. I propose to approach the opposition between the individual and the community, constitutive for the liberal– communitarian debate, by means of two concepts, i.e. those of recognition and order. I argue that for the individualists a social order emerges through a process of mutual recognition of the pre-existing individuals and their interests, while the communitarians claim that the task of individuals is to recognize values and norms of a pre-existing social order which is to become their own. The difference between them thus resides primarily in the ontological distinction between the respective objects of these two divergent concepts of recognition. The argument is developed through an analysis of David Hume’s concept of the individual. In opposition to some communitarian claims, I maintain that his approach may be interpreted as an antecedent of the communitarian views on the subject. I also outline a view of moral rules as neither universal, absolutist, nor purely emotivist in character, but as social constructions endowed with the status of “contingent permanence.”
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Toward a Philosophy of Urbanism

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Chmielewski A.
Eidos. A Journal for Philosophy of Culture
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2023
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vol. 7
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issue 2
111-114
EN
Preview: /Adam Chmielewski interviewed by Eli Kramer / AC: In the nineteenth century, some people thought that the sciences should free themselves from the philosophical speculations from which they originated, and that philosophy itself, as obsolete, should be replaced by strict science. Gradually, however, the strict and uncontestable sciences resorted back again to the allegedly obsolete philosophy to understand what they are, what they are actually doing, and why. In other words, not only did science not replace philosophy but returned to it. That is why there emerged the philosophy of science and philosophies of individual sciences, e.g. mathematics, biology, etc. This applies also to urban studies pursued by a great number of specialized disciplines, but a need for a general, philosophical view of the nature of the city is increasingly felt by many people, urban specialists included. The role of philosophy in today’s urban studies cannot mirror the ancient one, which was much more foundational, as in Protagoras, Plato, Aristotle, or Zeno. But it does resemble it. A philosopher cannot pretend to be an architect, urbanist, or city planner. But he or she is particularly qualified to address the problems of how contemporary cities allow their inhabitants to satisfy their needs and ambitions; in other words, to what extent the city is an environment in which human life may flourish. Such questions may profitably be addressed by moral and political philosophy, as well as philosophical anthropology.
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Piękno i obowiązek. Etyka ewolucyjna a estetyka darwinowska

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Chmielewski A.
Lectiones & Acroases Philosophicae
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2010
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vol. 3
175-201
EN
Metaphysics, or the knowledge of what there is, has been traditionally placed at the pinnacle of philosophical hierarchy. It was followed by theory of knowledge, or epistemology. Practical knowledge of proper modes of conduct, ethics, came third, followed by aesthetics, treated usually in a marginal way as having to do only with the perception of the beautiful. The hierarchy of philosophical disciplines has recently undergone a substantial transformation. As a result, ethics has assumed a central role. The aim of this paper is to suggest that the hierarchy of philosophical disciplines is not yet complete and that one further step needs to be taken. According to the claim advocated here, it is not metaphysics, epistemology or ethics, but aesthetics that is the first and foremost of all philosophical disciplines. This claim is argued for by references to findings of evolutionary aesthetics, especially to Charles Darwin’s idea of sexual selection as elaborated in The Descent of Man. I also argue that Darwinian approach to morality is, and should be, derivable from an Darwinian aesthetics which lies at the core of his conception of sexual selection.
4
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(Nie)porządek racjonalności. Refleksje wokół książki Conflicting Values of Inquiry. Ideologies of Epistemology in Early Modern Europe, eds. by Tamás Demeter, Kathryn Murphy, Claus Zittel, Leiden–Boston [2015], Brill, ss. XVII + 410

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Chmielewski A.
Odrodzenie i Reformacja w Polsce
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2017
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vol. 61
5
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Prośba o wyjaśnienie

100%
Chmielewski A.
Diametros
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2005
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issue 5
189-190
PL
Głos w debacie: Czy podstawy demokracji są demokratyczne?
EN
A voice in the debate: Are the foundations of democracy democratic?
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Głos w dyskusji nad tekstem Tadeusza Szubki „Czy zmierzch filozofii analitycznej?”

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Chmielewski A.
Diametros
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2005
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issue 6
220-234
PL
Głos w dyskusji: Czy zmierzch filozofii analitycznej?
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Etyka dla postchrześcijańskiego świata

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Chmielewski A.
Roczniki Filozoficzne
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2022
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vol. 70
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issue 3
413-429
EN
The subject of the article is an assessment of conceptualizations of the theoretical deficits in the doctrine of Christian ethics, both genuine and presumed ones, variously diagnosed by contemporary Christian moral philosophers. The article is a polemic with the theoretical approach to these deficits, as well as an attempt to overcome them, formulated by Sebastian Gałecki in his book Etyka chrześcijańska dla postchrześcijańskiej epoki [Christian Ethics for the Post-Christian Age] (2020). While appreciating the boldness of the theoretical task undertaken in his book, and the theoretical significance of the project of integrating various ethical trends now emerging within Christianity, I point out several serious shortcomings in implementing this commendable venture. I stress, among others, the excessively occidental point of view adopted by the author, questionable operationalization of the category post-Christianity in his diagnosis of contemporary social transformations, his neglect to analyze the causes, endemic to Church institutions, for the people to depart from the Christian ethical canon and the internal inconsistency of the attempt to integrate various theoretical perspectives of the contemporary Christian moral theology.
PL
Przedmiotem artykułu jest konceptualizacja problemu autentycznych i domniemanych deficytów teoretycznych doktryny etyki chrześcijańskiej, rozmaicie diagnozowanych na gruncie współczesnej chrześcijańskiej filozofii moralnej. Artykuł ten stanowi polemikę z próbą ujęcia tych deficytów, a także prób ich przekroczenia, sformułowaną przez Sebastiana Gałeckiego w jego książce Etyka chrześcijańska dla postchrześcijańskiej epoki (2020). Doceniając śmiałość podjętego zadania teoretycznego oraz istotność teoretyczną zaproponowanej przezeń koncepcji uspójnienia nurtów etycznych w ramach chrześcijaństwa, wskazuję na szereg uchybień w realizacji zaprojektowanych dociekań. Należy do nich m.in. okcydentalność perspektywy teoretycznej obranej przez autora, problematyczność operacjonalizacji kategorii postchrześcijaństwa w diagnozie współczesnych przemian społecznych, pomijanie endemicznych wobec instytucji kościelnych przyczyn odchodzenia od chrześcijańskiego kanonu etycznego oraz wewnętrzna niespójność projektu integracji rozmaitych perspektyw teoretycznych chrześcijańskiej teologii moralnej.
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Metodologia doboru nośników kosztów

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Chmielewski A.
Problemy Zarządzania
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2006
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vol. 4
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issue 4(14)
164-179
EN
This article touches upon the issue of allocating indirect costs. Selecting the method of dividing indirect costs is a key determinant of the calculation results, and therefore also the generated management information. The quality of the applied cost carriers determines the credibility of the account of costs in an enterprise. Therefore the selection of cost carriers is an essential element of the calculation process. The article provides for the major characteristics of an effective cost carrier and the proposed methods of the selection and verification of adopted solutions.
PL
Niniejszy artykuł dotyka problematyki alokacji kosztów pośrednich. Dobór metodologii podziału tych kosztów jest kluczowy dla otrzymywanych wyników kalkulacji, a co za tym idzie generowanej informacji zarządczej. Jakość stosowanych nośników kosztów determinuje wiarygodność systemu rachunku kosztów w przedsiębiorstwie. Dlatego też ich dobór jest bardzo istotnym elementem procesu kalkulacji. W artykule zaprezentowano najważniejsze cechy, jakimi powinien charakteryzować się dobry nośnik, a także zaproponowano metody doboru i weryfikacji przyjętych rozwiązań.
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Komitet audytu a jakość audytu zewnętrznego

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Ambroziak M., Chmielewski A.
Problemy Zarządzania
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2011
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issue 4/2011 (34) t.2
XX
The article analyses the influence of audit committee existence on quality of the external audit. The authors discuss the thesis that the audit committee considerably increases the value of the external audit. Firstly, because it increases the reliability of accounting system and decrease the risk of the audit. Secondly, because the permanent supervision of audit activities and reports positively influence quality of the financial statement revision. The article is based upon the results of research made in USA, western Europe and Poland and also upon literature and authors' personal experiences.
PL
Artykuł prezentuje problematykę wpływu istnienia komitetu audytu w badanej jednostce na jakość rewizji finansowej. Autorzy uzasadniają tezę, że istnienie komitetu audytu wydatnie poprawia jakość rewizji. Z jednej strony podnosi wiarygodność jednostki i zmniejsza ryzyko badania, z drugiej zaś, poprzez nadzór nad wyborem biegłego i samym badaniem, wpływa na jakość wykonywanych czynności rewizyjnych. Rozważania są prowadzone na podstawie wyników badań empirycznych przeprowadzonych w Stanach Zjednoczonych, zachodniej Europie i w Polsce, a także o studia literaturowe i doświadczenia praktyczne autorów.
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