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Filozofia życia wobec pytania o istotę człowieczeństwa Wątki antropologiczne w koncepcji filozoficznej Henri Bergsona

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Ples M.
Folia Philosophica
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2011
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vol. 29
307-322
EN
The paper deals with the philosophy of Henri Bergson (1859—1941) taken from the perspective of anthropological themes it contains. The aim of the paper is to point out in what way in Bergson’s theory two dimensions of humanity are inter-linked. On the one hand, the man is presented as social being, creating smaller or larger social structures naturally and doomed to believe in what is irrational in equally natural way. On the other hand, Bergson raises a question about the basis of personality and consciousness of individual, and in relation with the broad framework of his theory of lasting, he takes every man as related in the very heart of his being with the whole world around.
DE
Der Gegenstand des vorliegenden Artikels ist die philosophische Lehre von Henri Bergson (1859—1941) hinsichtlich der darin auftretenden anthropologischen Elemente. Die Verfasserin möchte zeigen, auf welche Weise die zwei Dimensionen in Bergsons Betrachtung des Kerns von der Menschlichkeit miteinander verbunden sind. Ein Mensch erscheint hier einerseits als ein soziales Wesen, das von seiner Natur aus größere oder kleinere Sozialstrukturen bildet, und auch von seiner Natur aus auf das Vertrauen in Irreales angewiesen ist. Andererseits aber stellt Bergson die Frage nach der Grundlage von der menschlichen Persönlichkeit und vom menschlichen Bewusstsein, und da er seine Erwägungen vor dem Hintergrund seiner Dauerlehre führt, betrachtet er den Menschen als ein im tiefsten Inneren mit der ganzen ihn umgebenden lebenden Welt verbundenes Geschöpf.
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Świadomość mityczna jako problem filozoficzny

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Ples M.
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
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2012
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vol. 24
5-18
EN
The article Mythical consciousness as a philosophical problem is an at- tempt to analyze the subjective reflection of a myth that is concentrated on such notions as: “mythical consciousness”, “mythical imagination”, “mythical thought” or “logic of myth”. The analysis shows the main theses and pro- blems of subjective reflection of the myth, based on philosophical theories (E. Cassirer, L. Kołakowski) and also on the concepts which developed in the area of the cultural anthropology (B. Malinowski, L. L´evy-Bruhl, J.G. Frazer, C. L´evi-Strauss).
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O micie politycznym w kontekście symbolizmu Ernsta Cassirera

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Ples M.
Filo-Sofija
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2010
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vol. 10
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issue 2(11)
73-91
EN
The article presents Ernst Cassirer’s concept of the myth of state in the context of his philosophy of symbolic forms, influenced by the critical philosophy of Immanuel Kant and by the philosophy of Marburg neo-Kantianism. Ernst Cassirer believed that language, myth, art, religion, history, science – all the forms of representation that human beings use – are symbolic. Human being, defined as an animal symbolicum, exist in the universe of symbolic meaning. Myth is primitive manifestation of symbolic meaning. In his last major work – The Myth of the State, Cassirer concerns the idea of a totalitarian state as a modern political myth.
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Obraz, czas, ruch. Kino według Gilles’a Deleuze’a. Recenzja książki Giles’a Deleuze’a Kino. 1: Obraz-ruch. 2: Obraz-czas. Tłum. J. Margański. Gdańsk: Wydawnictwo słowo/obraz/terytoria, 2008

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Ples M.
Folia Philosophica
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2011
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vol. 29
373-376
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