Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 3

first rewind previous Page / 1 next fast forward last

Search results

help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1

Being in F.W.J. Schelling's Philosophy

100%
Filutowska K.
Przegląd Filozoficzny. Nowa Seria
|
2004
|
vol. 13
|
issue 2(50)
43-57
EN
Relying on the philosophy of narrative the author focuses on Schelling's ontology. She presents the question of aestheticism and epistemological empiricism in Kant's philosophy, which means that she begins from the enfeeblement of reason also defined as depotentialisation of the philosophy of the subject. She shows how this topic is treated by Schelling in his System of Transcendental Idealism, and how it is connected with ontological pluralism, or with the conflict of mutually constraining wills, a conflict that tears apart the continuity of rationalistic deduction of a system from the original lack of differentiation between one I and the other. It is determined in the process that the concepts of dogmatic philosophy are derivative, dependent and partial. Such inquiries have been inspired by A. Renaut's: The Era of the Individual, and by the claim that Western metaphysics suffers from a discontinuity. The author also discusses the development of Schelling's thought. She shows how its early version is informed by Plato's Timaeus and finds its most characteristic expression in the philosophy of identity contained in the Philosophy of Arts. Its later version, due to its rich pluralistic and mythological themes can best be interpreted by recourse to the concepts of the philosophy of narrative proposed by M. Maesschalk.
2

Mythical and Pre-Socratic Elements in F.W.J. Schelling's Philosophy

100%
Filutowska K.
Przegląd Filozoficzny. Nowa Seria
|
2007
|
vol. 16
|
issue 2(62)
59-74
EN
The paper is focused on the absolute in Schelling's philosophy. The authoress confronts Schelling's thought with Plato's dialectic and Hegel's critique, and defends the thesis that both early and late Schelling's ideas contained many mythological and figurative elements, whose importance is best highlighted against Pre-Socratic philosophy. This seems to be true with respect to both Schelling's claims and style. His notion of indifference or original identity of opposite terms in the absolute are a variation on the themes suggested by Pre-Socratics and they play a major role in Schelling's early philosophy. The notion of basis or a fundamental (Grund), the concept of God's Wisdom and the problem of original creative forces identified with God are equally a transformation of Pre-Socratic themes in his late philosophy. This connection to mythical and early Greek elements helps to emphasize the 'aesthetic' aspect of Schelling's and explains his understanding of the dialectic of the principle of mythology and the sense the principle of revelation in Schelling's late philosophy.
3

HUMAN RIGHT AS A SECULAR TRANSCENDENCE

100%
Filutowska K.
Edukacja Filozoficzna
|
2006
|
issue 42
67-84
EN
The authoress discusses a problem of human rights in the context of Kantian's ethical formalism and Socrates' ethical intellectualism. She refers to Girard's interpretation of Hiob's story according to which this biblical hero is a victim of so called collective mimetism, connected with a totalitarian situation or society created by a soul of crowd. On the contrary to this totalitarian type of community human rights have their origins in the conscience of individual, in reason or a subject. According to her interpretation they mediate between external and internal sphere, between legal and moral sphere (Kant) and also between 'loi' and 'droit' (S.Weil). In this way they give a possibility to establish a really just law which - thanks to the mediation done in a conscience of individual - includes an element of transcendence and rationality, so it isn't a blind force which could destroy an individual. For the authoress Socrates is an adherent of such kind of reflexive attitude - and thanks to his moral autonomy - is also a patron of human rights discours at all.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.