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EN
This article focusses on the meta-literary thread in the correspondence exchanged between Sławomir Mrożek and Wojciech Skalmowski. The latter, wondering about the actual reason why writers create literature, provocatively reduced the metaphysical dimension of a work of art to learn about its contemporary actual value; whether it is was only trade-based. Baudelaire’s work as interpreted by Walter Benjamin became a major context indicating the diversity in the perception of the analysed problem depending on historical time. The article discusses how during his exchange with Skalmowski Mrożek tried to answer the title question about the reason why he created literature, and, which is the most important, how he started focussing on elements which he previously missed or marginalised.
PL
Przedmiotem artykułu jest metaliteracki wątek korespondencji Sławomira Mrożka z Wojciechem Skalmowskim. Skalmowski, zastanawiając się nad właściwym powodem, dla którego pisarze tworzą literaturę, prowokacyjnie redukuje wymiar metafizyczny dzieła sztuki, by dowiedzieć się, jaka współcześnie jest jego rzeczywista wartość – czy jedynie handlowa? Ważnym kontekstem, pokazującym odmienność spojrzenia na analizowany problem w zależności od czasu historycznego, uczyniono twórczość Baudelaire’a w odczytaniu Waltera Benjamina. Celem pracy jest pokazanie, jak w trakcie dialogu ze Skalmowskim Mrożek próbuje odpowiedzieć na tytułowe pytanie o powód, dla którego tworzy literaturę oraz, co szczególnie ważne – jak zaczyna zwracać uwagę na elementy, które wcześniej przeoczał, marginalizował.
EN
„If these letters are to be found by someone after my death, I will be brought into disrepute (…)” – wrote Witkacy to Jadwiga and he reminded his wife of destroying all the letters she receives from him. The question what and why could put the artist in disgrace seems fundamental and not so simple as one could assume. In order to find answer to this question I analyze letters in reference to Witkacy’s theory of Pure Form. According to Marshall Berman, the elements of antimodernity in modernism, i.e. an art which strived for originality and innovation, were of utmost importance because due to them the artist keeps his identity. Witkacy, an artist from the provinces, who wished to become an artist fitting modern West European art, and who tailored his theory of Pure Form to that, did not express his anti-modernist resistance directly. His resistance is visible in creating low, carnal, trivial and autobiographic forms – brought into disrepute from the point of view of modernist art and Witkacy’s own theory. Thus in his letters to his wife, Witkacy found a peculiar area of freedom – freedom of self-discreditation. Although he constantly blamed Jadwiga for lack of interest in philosophy, he was glad to communicate with her via the low art and low carnality.
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