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Prazasada jedności według błogosławionego Jana Pawła II

100%

Kasjaniuk E.

Teologia w Polsce

2012

issue 2

71-89

Przedstawiając pozytywny wykład nauki objawionej o Bogu Jedynym w Trzech Osobach, bł. Jan Paweł II wydobywa z niej prawdę o zasadniczej jedności całego stworzenia. Jedność ta, jako pewna zasada istnienia, musi mieć swoje odniesienie do Stwórcy. To Trójjedyny jest prazasadą, wzorem i źródłem jedności całego stworzenia, które biorąc swój początek w akcie stwórczym, w różny sposób i w różnym stopniu wskazuje na przymioty Boga, aż po „odwzorowanie”, czyli Jego obraz, którym jest osoba ludzka.

The problems of the protorule (the original rule) of unity and its refl ection in various realms of reality is an indispensable hermeneutic key to the further consideration of those truths that constitute a certain conception of chrystological recapitulation in the teaching of the blessed John Paul II. We mean better understanding of the Word which is “in the beginning” and which is to utter the ultimate fulfi llment of everything (cf. Jn 1:1 seq.). It is especially important for grasping the drama of break disunifi cation depriving human existence of any sense due to sin and consequently for revealing’ the sense of the recapitulation more fully while in its practical aspect it would mean following its paths. Talking about chrystological recapitulation one can even overstress the ultimate option, while devaluating the signifi cance of the beginning of the universe. One can perceive Christ only as an Omega, while losing the perspective of His being an Alpha. This way there is a danger of a certain kind of break in handling reality, sometimes even leading to oppositional treatment of the work of creation and redemption. The Pope’s vision of the reality of redemption explicitely poinst to the One Undevided Trinity as the Author and the Protorule of oneness-followed and accomplished in the world created by God, carried out in Christ and fi nding its ultimate fulfi llment and recapitulation in Him.

Maryjna rekapitulacja służebna w ujęciu błogosławionego Jana Pawła II

100%

Kasjaniuk E.

Teologia w Polsce

2013

issue 1

43-57

Omawiając wielkie tematy nauczania bł. Jana Pawła II, nie można pominąć wymiaru maryjnego, który towarzyszył jego całemu przepowiadaniu i był przywoływany w różnych sytuacjach i kontekstach. Nie jest to jakaś maniera Papieża, lecz konsekwencja głębokiej analizy ekonomii zbawienia, w której Maryja odgrywa doniosłą rolę. Cała Dobra Nowina, Chrystus, Kościół, ekonomia łaski mają swe odniesienia do Niepokalanej. W Niej zbiegają się motywy historii stworzenia i zbawienia, uzyskując swoiste rozświetlenie. Matka Zbawiciela jest profetycznym znakiem dziejów człowieka, ludzkości i Kościoła; pierwszą, na której spełniają się zapowiedzi dotyczące ostatecznych przeznaczeń człowieka i która ześrodkowuje w sobie, jakoś streszcza, wszystkie wątki odkupienia, stając się niejako uosobieniem i rękojmią rekapitulacji dokonanej ostatecznie przez Syna w Jej służebnej obecności udzielanej człowiekowi.

When discussing the great topics in the teachings of the Blessed John Paul II, we cannot overlook the Marian dimension that was present in all his teachings and was evoked in various situations and contexts. It is not some mannerism of the Pope but the consequence of a profound analysis of the economy of salvation, in which the Blessed Virgin Mary plays a vital role. The whole Good News, Christ, the Church, the economy of grace, contain references to Mary. She integrates the motives of the history of creation and salvation and it is in her that they are illuminated. The Mother of the Saviour is a prophetic sign of the history of man, humanity and the Church; the first who experiences the ultimate destiny predicted for man and who concentrates, or recapitulates, in herself all the themes of redemption, becoming, so to speak, the embodiment and the guarantee of the recapitulation finally achieved by the Son of God. The Mystery of Mary is inseparably linked to the mystery of Redemption. In the Pope’s teachings the following theme was documented thoroughly: Redemptoris Mater, so also Recapitulatoris Mater, or even Recapitulating Motherhood. Mary is the role model, the picture and the most perfect Daughter of the Mother Church. So she is, in a sense, the “recapitulation” of the Church. She is also the Mother of the Church – both through giving birth to its Founder and through her maternal presence conferred on her. In discussing subordinate recapitulation, those relations and analogies make necessary the distinction between Mary’s subordinate recapitulation and subordinate ecclesial recapitulation. But they are always in relation to the unique Christological Recapitulation. Mary, because of the role assigned to her by Providence in the history of redemption, may be called the Recapitulating Motherhood. The mystery of recapitulation accomplished in Her is subordinate in character towards Christological Recapitulation – which is the source of its power and the destination it leads to. This subordinate function of Mary is performed especially towards the Church and in the Church that gives birth to God’s children, suffering through its members and leading towards final recapitulation in God. The discovery of subordinate recapitulation allows us to see the opulence of God’s intentions. In this context the histories of individual human beings and the history of the world acquire a certain reality, concreteness, and the specific “uniqueness” and “non-substitutability” of each human is accentuated. God’s mysteries become clarified even more, they “draw nearer’ to worldliness, and man perceives himself from the perspective of the elect and elevation. Owing to this approach we may observe a human being becoming, in a subordinate order, the way and completion of recapitulation and – by his free will – he becomes the participant in the mysterious process of divinisation.

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2 Teologia w Polsce

2 Kasjaniuk E.

1 2013

1 2012

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Prazasada jedności według błogosławionego Jana Pawła II

Maryjna rekapitulacja służebna w ujęciu błogosławionego Jana Pawła II