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EN
The article discusses the plausibility of Joanna Zach’s concept described as the “poetic of confession”. “Self discovery” is, for Miłosz, related to Romantic and early-Modernist sources of creative expression, and to poetry as a specific confession of faith. This, in turn, assumes an unending tension between biography, immersed in concrete reality, and its textual representation (the truth of life is confronted with the truth of poetry). What follows is that for Miłosz the key category is experience, suspended between history and the present, and between reality and its textual transformation.
EN
An expression "the shortest poem" as a genre term seems to be imprecise, however, both its functioning amongst other literary forms and unstabilised boundaries of the modern genology make it that it is a necessary definition. Outstanding modern poets (Białoszewski, Miłosz, Grochowiak and others), reach for this undefined attractive form, trying to make it a key to the world (hence the problems of mimesis which are discussed in this article) and to the other world (category of transgression). What is more "the shortest poems" appear most often in their later work, and minimalisation of the form leads to condensation of meanings (like a sage, they utter fewer words, but important ones). The article is also a point of departure for the discussion on the state of modern culture and condition of man who continuously faces the same fundamental questions.
EN
In the article The evidence of the image..., the author reflects on two important problems in modern culture: considers the role of ekphrasis - the introduction of which connotes the concepts of iconicity, vividness and representation; and memory processes derived from descriptions of pieces of painting (but also views of nature). It appears that the change in time, that introduces changes to the perception, is shared by the two phenomena. Theoretical considerations are developed and legitimised by interpretations of poems from the volume Zobaczone. In her poetry, Julia Hartwig, sometimes considered as one of the Old Masters of poetry, very consistently combines interest in the visuality of the world and problems of recording continuity. Hence, it is advisable to analyse her poems as a play between the elusive image and its material evidence.
EN
The article is an attempt at a critical review of Adela Kobelska’s study Miasto. Uniwersytet. Literaturoznawstwo. Poznań lat dwudziestych i trzydziestych XX wieku jako przestrzeń działania członk.w Koła Polonist.w  [The City. The University. The Literary Studies. Poznań in 20. and 30. of XX Century as a Space for Activities of Polish Language and Literature Student’s Associaition]. Questions asked for the author and polemics against some thesis of her discourse are centered around both historical and methodological problems (the last one may be named geopoetics of intelectual movements). The article is also an attempt to confront the inside and outside view of Polish Studies at Adam Mickiewicz University in Poznań.
EN
The author of this article analyzes and interprets Piotr Sommer’s meta-textual poem Czym mógłby być [What could it be]. The basic critical formula of “aporetic modality” is a property of language (which is improved in the poem) that reveals the impossibility of formulating clear hypotheses about writing poetry. And so, Sommer’s poem turns out to be a specific deconstruction of a poem – by speaking the poet conveys a message about the impossibility of speaking. The assertion becomes a doubt, and the poem, understood as a structure, exposes its non-constructive, and thus, maybe, its truly lyrical face
EN
In the article “From a look in the mirror to photographs on Instagram,” I investigate the phenomenon of intermedial interpretation. I compare and contrast a social campaign aimed at young people meant to raise awareness of the perils of Instagram, the pastiche of Anna Świrszczyńska’s poem by Grzegorz Uzdański, and Świrszczyńska’s original poem. I ask questions about different types of reflectivity triggered by different media and artworks which differ generically, historically, and socially. The central issue is the changing role of visuality and the differences in experiencing a given medium. My ahistorical interpretation is motivated by a specific didactic assumption: media images often precede “textual” readings and they often condition their understanding. It is therefore worth exploring the mechanisms of reception of visual images and how they relate to literary structures.
PL
W artykule autor przedstawia możliwości interpretacji intermedialnej. Punktem wyjścia jest zestawienie kampanii społecznościowej poświęconej zachowaniom młodych ludzi na portalu Instagram, pastiszu wiersza Anny Świrszczyńskiej autorstwa Grzegorza Uzdańskiego oraz utworu poetyckiego samej Świrszczyńskiej. Krzyżują się tu pytania o różne rodzaje refleksyjności wyzwalane przez odmienne typy twórczości (gatunkowo, historycznie, społecznie) i inne media. Jednym z centralnych zagadnień pozostaje także zmieniająca się rola wizualności oraz związane z nią granice przystawalności doświadczeń. Ahistoryczny porządek lektury, według którego autor prowadzi swoją interpretację, ma związek z określonym założeniem dydaktycznym: obrazy medialne często wyprzedzają lektury „tekstowe”, dlatego mogą warunkować ich rozumienie. Warto zatem badać mechanizmy recepcji obrazów wizualnych i ich zależności ze strukturami literackimi.
7
100%
|
2016
|
vol. 36
|
issue 6
197-207
EN
General aim of the article is to show city in Julian Tuwim’s poetry oppositely to older perspectives. Mostly critics write about his poems that they contain images of urban life and reflections of sociocultural change. I invert this traditional order and try to prove that city is created and seen by new ways of thinking – that the city is modified (not poetics first). I use Michele Certeau’s ideas, because they are similar to Tuwim’s literary praxis. Certau writes about “walking in the city” creating by language (rhetorical devices named synecdoche and asyndeton). Moreover, Certeau describes three types of “spatial requirements”: creating own space, non-time instead of tradition and appearing of new subject (common and anonymous). Reading Tuwim with Certeau’s theses gives a new look into modern city and his literary representations.
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