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Slavica Slovaca
|
2019
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vol. 54
|
issue 1
20 – 26
EN
The paper introduces the solution of tension between pagan and Christian world during the early Middle Ages shortly after the succession of Christianity. The evidence of mentioned tension lies in the existence of various toponyms and antroponyms, which are connected with Byzantine-Slavic cultural environment, too.
EN
In the presented study, we focus on the basic characteristics of the anthroponymic communication register to which names of social network users belong as well. We point to the elemental difference between an individual’s nicknames (which is also a result of social relations) and names in the virtual cybernetic space – in other words, the difference between a name of a participant in chat communication and a name in social networks. Based on the comparison of these various name forms, we point to the basic characteristics of anthroponyms of social networks, i.e. a hybrid structure situated on the borderline of first names, surnames, hypocoristic forms of anthroponyms, and nicknames with a distinct aspect of autonomination. In the study, we deal with the formal structure of social network anthroponyms as well.
EN
The paper deals with various word formation processes concerning proper nouns. The research is to prove that formants contain semantic markedness, the value of which (or its social perception) has been changing during the development of language and its onymic systems and that semantic markedness of topoformants is connected with the onymic category.
Slavica Slovaca
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2022
|
vol. 57
|
issue 3
259-269
EN
The presented study deals with an application of the names of the days of the week in Slovak oikonyms, which were motivated by the names of the days of the week in which the markets took place - e.g. Monday (Pondolok), Wednesday (Dunajská Streda), Thursday (Spišský Štvrtok), Saturday (Rimavská Sobota).
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