Search results

1

Una síntesis filosófica del Cristianismo, Budismo e Islam

100%

Nakatomi K.

Zeszyty Naukowe Uczelni Warszawskiej im. Marii Skłodowskiej-Curie

|

2014

|

issue 1(43)

7-22

ES

El articulo muestra los diferentar punts de vista da las religiones menenatas (y el confucianismo) y grandes filosofos sobre las temas de la ranida y el amor. Segũn el autor, esos temas constituen la parte cominde tadas les religiones y civilizaiones.

EN

The article shows the different points of view of the three mentioned religions (plus confucianism) and same of the most well-known philosophers the topies of the nothingness and love. According to the author, those topies form the common part of all religions and civilizations.

PL

Artykuł pokazuje spojrzenie chrześcijaństwa, buddyzmu i islamu (plus konfucjanizmu) oraz wybitnych filozofów na temat miłości i nicości. Zdaniem autora stanowią one punkt wspólny dla wszystkich religii i cywilizacji.

2

Beyond the conflicts among religions

100%

Nakatomi K.

Zeszyty Naukowe Uczelni Warszawskiej im. Marii Skłodowskiej-Curie

|

2014

|

issue 2(44)

13-20

EN

In this article the author preached the principle that could help understand the three great religions.

PL

W artykule autor przedstawia zasady, które mogą pomóc zrozumieć trzy wielkie religie.

3

Néant de Pascal

100%

Nakatomi K.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

|

2016

|

issue 4(17)

51-66

EN

Pascal also had the intuition of nothingness. Since it is too strong, from Job to King Solomon in the Bible and through the centuries, intuition continues. Job encountered mishaps, illnesses and lost his children. He had the intuition of nothingness as difficulties and obscurity. At the extremity of glory, reputation, and fortune, King Solomon lost sight of the truth and essence of life. He had the intuition of nothingness as emptiness and vanity. Pascal writes about these two people in "Thoughts". We must not let this description escape. He was assaulted by and suffered illness at the time of his childhood. His condition was like that of Job. The Pascal who left many good results in mathematics and physics is not recognized. It is a light and a shadow of Pascal. However, in the shadow he had the intuition of nothingness and Pascal developed a theory to treat of nothingness as the first principle in "Thoughts". Energy is needed to divide a particle. In order to subdivide a particle near the void, an energy close to infinity is necessary. The nothingness continues to infinity. This view is consistent with the author’s point of view. Moreover, Pascal preaches the world relativity of things, but it is extremely close to the thought of the Engi of Buddhism. This study is the development of Pascal’s thought.

4

La liberté et l’absence de la liberté du citoyen

100%

Nakatomi K.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

|

2016

|

issue 1(14)

77-85

EN

The liberty or the absence of the liberated. This notion was thought as an alternative between two choices. Kierkegaard or “Give me liberty, or give me death!” By Patrick Henry (the first governor of Virginia during the American War of Independence) Serve as typical examples of this way of thinking. For the people, subjected to the oppression of the despotic feudal system of the Middle Ages, the establishment of a modern society was the glorification of a form of liberty. By the revolution that led to the independence and creation of the United States of America and also by the French Revolution, the people obtained freedom symbolized by the slogan of the French Revolution: Liberty, Equality, Fraternity. The United States, a country that was built on these values, is now a dominant economic and military superpower. From this point of view, having completed the values of the French Revolution in its societies, the West (Europe and the United States) seems to have brought together ideal democracies. This, however, only holds true when we compare with countries suffering from poverty, oppression, tyranny or fascism. Because a nation is the gathering of men and no man is perfect, it is difficult to find an ideal country. Thus J.J. Rousseau, the ideologist and sympathizer of the French revolution, expresses it in his work “Du Contrat Social”: ... To take the term in the strict sense, there has never existed a true democracy, and it will never exist.

5

The philosophy of nothingness and love

100%

Nakatomi K.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

|

2016

|

issue 2(15)

69-97

EN

This essay is intended to break through the stagnation and stagnation that dominates the world of today’s philosophy and to draw a new horizon for it. The question of the nature of nothingness influenced the thinkers of different epochs and geographical latitudes, among others. Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson or Heidegger. It is believed that the philosophy of European culture began with Plato, who first raised the question of the nature of existence. Existence and matter, however, are microscopic dimensions of a fragment of the universe. From the point of view of the average density of the universe, the world we consider as existing is as universal as the 3 ants to the size of our planet. Since its inception, European philosophy has focused on these three ants. We, however, found it more appropriate to focus our cognitive effort not only on the aforementioned ants, but also on the planet on which they live. We think that nothingness should be considered merely as non-existence, in other words a logical counterweight to existence. Nothing on one side contains, and on the other exceeds relative niceness and existence. We called it transcendental or absolute nothingness. Nothingness is also the supreme form of knowledge, which absolute being has manifested to the human race, but also the way leading through infinity and eternity back to absolute being. I have called this relationship ‹the principle of nothingness›.

6

Eksplozja elektrowni atomowej w Japonii a kwestia odpowiedzialności za środowisko naturalne

100%

Nakatomi K.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

|

2012

|

issue 1(3)

7-20

EN

The author on the example of the explosion at the nuclear power plant in Fukushima discusses the issue of environmental responsbility. Solving the problem he sees in the golden middle, which is a common value of Asian and European culture.

7

Meditation and Intuition from the point of view of Chuang Tzu and Plato

100%

Nakatomi K.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

|

2012

|

issue 2

19-26

8

La nada y el amor en la filosofĺa temprana de Nishida

100%

Nakatomi K.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

|

2017

|

issue 2(25)

EN

The philosophy of Kitaro Nishida (1870-1945) begins with pure experience through the concepts of Absolute Nothingness and Logic of Place to end up immersed in his theory of Self-Identity of Absolute Contradictories (Absolute Contradictions of Identity). His theory can also be understood in the light of mine that deals with Nothingness and Love and which I expounded in „Philosophy of Nothingness and Love” (Lambert Academic Publishing, Saarbrücken). Pure experience is the flow of life in an indefinite state of consciousness in which there is no distinction between subject and object and that precedes all judgment or elaboration. From this point of view, the pure experience, flow of life in the world, becomes part of Biocosmology. In addition, it is a conscious experience that goes beyond words. It is the intuitive experience of nothingness as reality. This intuition of nothingness was already experienced by Lao-Tsu, Chuang-tzu, in ancient China, by Buddha in India, by Solomon who said in Israel, „Vanity! Vanity! All is vanity! „, Was also intuited by Jesus Christ; and in Europe, by Plato, Aristotle, Pascal, Nietzsche, Heidegger, and others who had similar experiences. Aristotle intuited the nothing and said that philosophy was to ask. Kitaro Nishida, who also experienced the difficulties of life, comes to intuit the nothingness in some occasions. This is the path of your intuition that brings you to nothing → the infinite → eternity → the transcendent being (God) → love. To this infinite scope of his thought I call „Infinite Horizon of Consciousness” (無限の意識地平), or Infinite Scope of Consciousness, which is absolute nothingness. This is the concept of „τοπος” (topos, „place”) of Aristotle. Moreover, Nishida defines the present, in which absolute nothingness is verified, and includes in it the past and future in an „Eternal Now”.

9

The Code of Ethics of the Enterprise Samurai

100%

Nakatomi K.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

|

2011

|

issue 1(7)

7-22

10

La Nada de Pascal

100%

Nakatomi K.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

|

2017

|

issue 4(27)

65-80

EN

Pascal intuited nothingness. As it is too strong, from Job and King Solomon in the Bible and beyond, intuition continued. Job met with misfortunes, diseases and lost his children. He intuited nothingness as the difficulties and darkness. In the extremity of glory of fame and fortune, King Solomon lost sight of truth and the essence of life. He intuited nothingness as emptiness and vanity. Pascal wrote about such two people in “Pensées”. We must not overlook this description. He was attacked by and suffered from illnesses from his boyhood. His condition was like that of Job. Pascal who left behind bright achievements in physics and mathematics is not found there. It is a light and a shadow of Pascal. However, he intuited nothingness in the shadow and in “Pensées” he developed a theory to deal with nothingness as the first principle. Energy is necessary to divide a particle. Further, a huge energy is necessary to subdivide a microscopic particle. Energy near infinity is necessary to subdivide it in the domain near nothingness. Nothingness continues to infinity. This viewpoint accords with that of the writer. Furthermore, Pascal preaches the world linkage of things, but this is extremely near the thought of the Engi of the Buddhism. This study is a development of the thoughts of Pascal.

11

Evolution and Non-evolution. Bergson and Fabre

100%

Nakatomi K.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

|

2014

|

issue 3(15)

5-15

FR

Par la recherche, on peut dire que la théorie d'évolution accepta le résultat de la théorie de non-évolution, au contraire, la théorie de non-évolution contribua à la théorie d'évolution. Comme les éléments de la métaphysique et de la philosophie se mélangent l'un et l'autre sur le concept d'évolution, la théorie d'évolution ne peut pas avoir la base ferme et le système indépendant de la physique. Une telle qualité de la théorie de l'évolution rend la matière plus complexe. La question suivante est la plus difficile. Est-ce que la répartition des sexes de l'oeuf que va pondre l'abeille (Osmie) est évolution ou non-évolution? Bien que l'être humain soit plus évolué que l'abeille, l'être humain ne peut pas faire la répartition des sexes. La logique européenne ne peut pas expliquer le choix entre les deux. De mon point de vue, je ne peux rien dire (le néant). Évolution ou non-évolution n'est qu'une interprétation de la relation entre l'être humain et l'être vivant. Le concept de la répartition des sexes dépasse la notion d'évolution et de non-évolution. Donc, je veux exposer la nouvelle logique. Si on dit que c'est l'évolution, c' est l'évolution. Si on dit que ce n'est pas l'évolution, ce n'est pas l'évolution. L'homme ne peut les con&rmer par la biologie. On ne peut rien dire. Si on dit qu'il est, il existe. Si on dit qu'il n'est pas, il n'existe pas. On ne peut rien dire. Cette théorie transcende le néant et l'être relatifs. Je l'appelle «La logique du Néant Transcendant (Néant Absolu )» et elle crée un horizon nouveau de la philosophie.

12

Philosophy of Religion of Saint John Baptist De La Salle and its Development

100%

Nakatomi K.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

|

2009

|

issue 2(4)

5-18

13

Nothingness of Pascal

100%

Nakatomi K.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

|

2014

|

issue 1(13)

31-44

EN

Pascal intuited nothingness very much as did King Solomon in the Bible. He experienced a clear and convincing vision of human being as a mere speck of dust in this enormous and infinite universe. He felt that in the face of eternity we, humans, are powerless and worthless creatures and belong to nothingness indeed. Seeing such powerlessness, helplessness, emptiness, vanity of humankind and tragedy that they bring sufficed Pascal to awaken and to realize nothingness. To add to King Solomon’s words in the Bible ‘vanity of vanity, all is vanity’ Pascal stressed that ‘human is no more than a reed, but a thinking reed’. Pascal was a supporter of the principle of nothingness as he both realized nothingness being the origin of all creation as well as he strove for that infinity. His ideas by far precede the advent of the Big-Bang theory, being the beginning of the world out of nothingness, as well as conform with the description of the world creation from the Bible’s ‘Genesis’. Here, I would like to present Pascal not only in the light of the prevailing view of his dialectics on the Church, but also as a supporter, conscious or not, of the nothingness principle. In European philosophy, the thinkers that are associated with the development of the concept of nothingness are existentialists, the most famous of which were Nietzsche, Heidegger and Sartre to list only a few. However their philosophical systems would never have a chance of being created, if there was no Pascal, who laid the foundations for them long before. By many thinkers Pascal had been looked down upon for his strong attachment to the Church and resulting from his religious belief that casts a shadow on his work. Still, if looked at from the nothingness principle perspective, that work of his cannot be underestimated.

14

Beyond the Difficulties of the Huge Earthquake and Tsunami in Japan. Bushido and Philia Saved Japan

100%

Nakatomi K.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

|

2014

|

issue 2(14)

103-110

EN

It is noted that in the context of globalization of the modern world the dialogue between different cultures is an essential requirement of the XXI century. Social barriers that impede the development of intercultural dialogue, which can not be carried out subject to the socio-cultural identity of various ethnic groups, nations and countries, are characterized. The modern paradigm of intercultural dialogue is based on the recognition of the increasing role of national culture and open, trusting, friendly interchange of cultural values in a multicultural society.

15

Síntesis de las teorías de la relatividad y cuántica

100%

Nakatomi K.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

|

2014

|

issue 3(15)

35-48

16

Ewolucja czy nie-ewolucja?

100%

Nakatomi K.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

|

2009

|

issue 1(3)

51-67

17

A Theory of Justice by Confucius

100%

Nakatomi K.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

|

2011

|

issue 2(8)

27-36

18

Organisational entrepreneurship, management philosophy of local company in Japan

63%

Staniewski M., Nakatomi K.

Handel Wewnętrzny

|

2015

|

issue 5 (358)

292-301

EN

Nobuo Ogawa, a local entrepreneur in Japan, started from the pharmacy field after the Second World War then developed it to the Nichia Company. Today, Nichia is a world renowned company in the development of the blue light-emitting diode. Prior to this development, Ogawa of acumen adopted Shuji Nakamura. Nakamura strongly proposed to Ogawa to invest in his research a large amount of money and to allow him to study in the United States. Ogawa immediately accepted it. Nakamura went abroad and after returning home, he researched the blue lightemitting diode. This investment was successful in 1993. Nakamura completed his research of the mass production of the blue light-emitting diode in just four years. Today LED is used as a light illumination everywhere in the world and the blue light-emitting diode has allowed numerous innovations in many useful fields. Owing to the development, Nichia became a world enterprise. Nakamura was awarded the Nobel Prize in Physics in 2014. We wish to expand on the encounter of Ogawa and Nakamura and the successful process of the making of the blue light-emitting diode.

PL

Nobuo Ogawa, lokalny przedsiębiorca w Japonii, po drugiej wojnie światowej zaczął swą działalność w branży farmaceutycznej, następnie przekształcił ją w firmę Nichia Company. Dzisiaj Nichia jest uznaną na całym świecie firmą z produkcji niebieskiej diody elektroluminescencyjnej (LED). Przed jej opracowaniem dalekowzroczny Ogawa przyjął do pracy Shuji Nakamurę. Nakamura usilnie proponował Ogawie zainwestowanie w te badania dużej kwoty pieniędzy i umożliwienie mu studiowanie w Stanach Zjednoczonych. Ogawa natychmiast to zaakceptował. Nakamura wyjechał za granicę, a po powrocie do domu zajął się badaniami nad niebieską diodą elektroluminescencyjną. Inwestycja ta zakończyła się powodzeniem w roku 1993. W ciągu zaledwie czterech lat Nakamura zakończył swe badania nad masową produkcją niebieskiej diody elektroluminescencyjnej. Dziś LED jest używana jako oświetlenie wszędzie na świecie, a niebieska dioda elektroluminescencyjna umożliwiła wiele innowacji w wielu użytecznych dziedzinach. Dzięki temu wynalazkowi Nichia stała się globalnym przedsiębiorstwem. W roku 2014 Nakamura otrzymał Nagrodę Nobla w dziedzinie fizyki. Pragniemy Państwu przybliżyć sylwetki Ogawy i Nakamury oraz zakończony sukcesem proces tworzenia niebieskiej diody elektroluminescencyjnej.

RU

Нобуо Огава (Nobuo Ogawa), местный предприниматель в Японии, начинал с фармации как области деятельности после второй мировой войны, затем преобразовал ее в компанию под названием Nichia Company. Сегодня Nichia – известная в мире компания по производству синего светодиода. Прежде чем развить ее, проницательный Огава принял на работу Сюдзи Накамуру (Shuji Nakamura). Накамура уговорил Огаву заинвестировать крупную сумму денег в его исследования и дать ему возможность обучаться в Соединенных Шта- тах. Огава сразу же согласился на это. Накамура выехал за границу, а после возвращения на родину он занялся изучением синего светодиода. Инвестиция принесла успех в 1993 г. Накамура в течение лишь четырех лет завершил ис- следования по массовому производству синего светодиода. Сегодня LED используется в качестве освещения повсюду в мире, а синий светодиод позволил на многочисленные инновации во многих областях применения. Благодаря этому изобретению фирма Nichia стала глобальным предприятием. Накамура в 2014 г. был удостоен Нобелевской премии в области физики. Мы хотим ближе познакомить Вас с Огавой и Накамурой и с успешным процессом изобретения синего светодиода.

Refine search results

11 Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

4 Prosopon. Europejskie Studia Społeczno-Humanistyczne

2 Zeszyty Naukowe Uczelni Warszawskiej im. Marii Skłodowskiej-Curie

1 Handel Wewnętrzny

2 2017

3 2016

1 2015

6 2014

2 2012

2 2011

2 2009

18 Nakatomi K.

1 Staniewski M.

Una síntesis filosófica del Cristianismo, Budismo e Islam

Beyond the conflicts among religions

Néant de Pascal

La liberté et l’absence de la liberté du citoyen

The philosophy of nothingness and love

Eksplozja elektrowni atomowej w Japonii a kwestia odpowiedzialności za środowisko naturalne

Meditation and Intuition from the point of view of Chuang Tzu and Plato

La nada y el amor en la filosofĺa temprana de Nishida

The Code of Ethics of the Enterprise Samurai

La Nada de Pascal

Evolution and Non-evolution. Bergson and Fabre

Philosophy of Religion of Saint John Baptist De La Salle and its Development

Nothingness of Pascal

Beyond the Difficulties of the Huge Earthquake and Tsunami in Japan. Bushido and Philia Saved Japan

Síntesis de las teorías de la relatividad y cuántica

Ewolucja czy nie-ewolucja?

A Theory of Justice by Confucius

Organisational entrepreneurship, management philosophy of local company in Japan