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EN
Marital and parental love, as significant values both for particular individuals and for the whole society, require special protection. It is ensured by moral norms, and especially by: premarital chastity, marital fidelity, indissolubility of marriage, and parental responsibility connected with opposition to abortion and contraception. In numerous studies devoted to the attitudes towards marital-familial morality it turns out, however, that a considerable part of the respondents do not accept these norms. This is significant information for pastoral theologians, educationalists, family life counselors and pastors, because the efficiency of the efforts they make requires a diagnosis of the reality they encounter. And the diagnosis, as appears from the empirical research, should incline one not only to make careful educational, but also prophylactic, preventive and re-educational efforts.
Sympozjum
|
2010
|
issue 1(19)
103-131
EN
The teaching of the Catholic Church concerning the indissolubility of marriage is unambiguous, consistent and invariable. However, contrary to it: influence of secular mass media, hedonism, permissiveness, and extreme liberalism have negative effects on social attitudes. Polled betrothed, the faithful coming out from Sunday mass, catechized students and teachers of secondary schools often advocate divorces. This situation needs to mobilize priests to undertake preventive and corrective actions in support of the faithful in fight against the threats to the family. Responsible care should include in particular the preparation for marriage.
EN
Human sexuality is a value of exceptional importance both for particular individuals and society as a whole. Therefore it calls for protection. This protection consists of moral norms that the Catholic Church has clearly and unambiguously exposed in her documents. The mass media, however, advocate permissivism and moral liberalism, materialism, hedonism, and consumerism. They may confuse their recipients with regard to valid norms of sexual behaviour. Approving that man will not be truly happy if he rejects the laws written in his nature by God (HV 31), and assuming responsibility for one's own development and formation of the young generation, we should state that it is extremely needed to remind people of teaching in the sphere of sexual morality. It contains especially hints on premarital chastity, marital faithfulness, and indissolubility of marriage.
EN
(Polish title below: Milosc i odpowiedzialnosc przejawem zdrowia czlowieka i rodziny. Wskazania prekoncepcyjne, pre- i postnatalne). Ensuring a man's health and fulfillment in the proper way requires surrounding him with love. Responsible care for the offspring should go before the conception, should accompany it in the prenatal period and be present at the further stages of its development. The attitude of planning the family is an expression of such care; the planning should aim at conceiving each child in the most favorable time; the child should be longed-for and loved from the beginning. True love not only does not harm anybody (cf. Rom 13, 10), but protects against any pathology, and cures the inflicted wounds. Expressing love in an adequate way requires learning proper ways to communicate it. Love and responsibility condition man's sound development and are a manifestation of mature attitudes, as they result from the basic imperative inscribed in human nature by God (DCE 31). Such attitudes also constitute a necessary condition for a proper family to exist. A human person's dignity obliges one to assume proper attitudes towards everyone, and the features that are inscribed in the fact that one is a human being make it possible to undertake responsible acts resulting from authentic love. The need of such acts and the tasks connected with this need should be realized especially by people who are being prepared for contracting marriage and for parenthood, so that every human being coming to this world could be surrounded with responsible care on the side of his parents.
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