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EN
This study investigated women, migration, decent work and vulnerabilities in Africa. Essentially, it is on record that for the last few years more female migrants have been migrating independently for work, education and as heads of households. Despite these improvements, female migrants may still face stronger discrimination, are more vulnerable to mistreatment, and can experience double discrimination as both migrants and as women in their host country in comparison to male migrants. Nonetheless, male migrants are also exposed to vulnerabilities in the migration processes. For example, records have it that every day, women across Libya who have been subjected to forced marriages, sexual abuse, and other dire situations, leave their home countries for the prospect of a better life and with longing for Europe’s safety, they are willing to face an equally perilous route ahead, with the constant risk of being returned to Libyan detention centres, where they are abused, starved, and tortured (Palmucci, 2021). It is based on this that this study was carried out using investigative analysis of women victims who are presently returnees to their home country (Nigeria). Through identified women returnees from some of these countries, most especially Libya, 15 women returnees interacted to share their experiences while outside the country for greener pastures. These 15 women returnees were able to link the authors of this study to other 29 women returnees to Nigeria in the last three to two years.
EN
The new SARS-CoV-2 coronavirus disease (COVID-19) started in Wuhan City of China on December 31st 2019As at August 3,2020 a total of 18,056,310 million cases had been diagnosed globally with over 689,219 deaths with cases in Nigeria snowballing gradually becoming lethal. Given Nigeria’s socio-economic and demographic significance to African continent, it is imperative to understand the cultural norms that may aid or obstructs prevention and treatment of the disease in order to halt its transmission. Data for study came from the Nigeria Centre for Disease Control and other publicly available data sources supported with PEN-3 cultural model developed in 1989 by Airhihenbuwa. The model places culture at the core of the development, implementation and evaluation of successful public health interventions. COVID-19 transmission increases with large population concentration in urban areas and proximity to major entry points to other adjacent states and countries. The paper suggested that dominant cultures, civilization and religious practices should be adhered to, adopted as the case may be for restrictions such physical distancing, hand hygiene, use of face masks and another prophylactic regimen to flatten the curve of the pandemic in Nigeria and likely occurrence of similar disease in future.
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