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1
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Kardynał Mieczysław Ledóchowski w świetle kronik poznańskich karmelitanek bosych

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Neumann P. F.
Ecclesia. Studia z Dziejów Wielkopolski
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2003
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issue 1
179-197
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O kościele i kapitule św. Mikołaja w Poznaniu na Zagórzu u schyłku XVIII wieku

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Neumann P. F.
Ecclesia. Studia z Dziejów Wielkopolski
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2009
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issue 4
103-165
EN
The church of St. Nicholas most certainly existed already in the first half of the 12th century and was one of the oldest temples in Poznań. It was located at Zagórze, on the right bank of the Warta river, in close vicinity of the Poznań cathedral and the church of the Blessed Virgin Mary in Summo. In the second half of the 15th century it was raised to the status of collegiate and a chapter was created there made up of one praepositus and eight canons. In the 18th century the church had nine altars and four chapels, there was a parish school and a hospital for the poor. Due to massive damages and lack of means for repairs, at the beginning of the 19th century the church was closed and during the second Prussian occupation (most probably in 1817) it was taken down. Today there is no trace of it.
3
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Poznańskie kościoły mendykantów w aktach wizytacji Józefa Rogalińskiego (1779-1781)

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Neumann P. F.
Ecclesia. Studia z Dziejów Wielkopolski
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2013
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issue 8
141-166
EN
In the years 1779-1781 the Poznań deanery was inspected by Rogaliński, an ex-Jesuit, coadjutor of the archdeacon of Śrem. He also inspected the churches at the monasteries of the mendicant orders: the Dominicans, Carmelites of the Ancient Observance (two churches), the Minor Brothers Observants (known as Bernardines in Poland), Discalced Carmelites, Conventual Franciscans and Reformed Franciscans. Reports of the inspection visits contain information on the number of monks, the existence of a novitiate or a college in the convent and on the outlook of the churches. The visiting inspector paid special attention to such issues as indulgences, relics, brotherhoods, approval to administer the sacrament of penance and to preach sermons. What is particularly interesting is the religiosity of the faithful centered on the images and other objects of cult.
4
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Kościoły Środy Wielkopolskiej według akt wizytacji Franciszka Ksawerego Rydzyńskiego z 1777 roku

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Neumann P. F.
Ecclesia. Studia z Dziejów Wielkopolski
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2017
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issue 12
27-98
EN
In the 18th century, Środa Wielkopolska was a significant town in Wielkopolska province. It belonged to the Archdiocese of Poznań in the diocese of Poznań and was the seat of the deanery. The parish church of the Blessed Virgin Mary Assumpted , built in the fifteenth century, possessed the rank of a collegiate church. In addition, there was a Dominican convent in the town, and four small churches (oratorios) in the suburbs. Acts of the general visitation carried out by Franciszek Ksawery Rydzyński show the state of the collegiate and other temples in 1777. Numerous altars and two collegiate chapels had their own payoff. There were several brotherhoods, and the clergy, due to the existing chapter and the altar foundations, were more numerous than in many other churches of the diocese. An annex was attached to the article, which contains the acts of the aforementioned church visits in Środa translated into Polish.
PL
W XVIII wieku Środa Wielkopolska była znaczącym miasteczkiem w Wielkopolsce. Przynależała do archidiakonatu poznańskiego w diecezji poznańskiej i była siedzibą dekanatu. Kościół parafialny pw. Najświętszej Maryi Panny Wniebowziętej, wybudowany w XV wieku, posiadał rangę kolegiaty. Ponadto w mieście istniał konwent dominikanów, a na przedmieściach cztery niewielkie kościółki (oratoria). Akta wizytacji generalnej przeprowadzonej przez Franciszka Ksawerego Rydzyńskiego ukazują stan kolegiaty i innych świątyń w 1777 roku. Liczne ołtarze i dwie kaplice kolegiaty miały własne uposażenie, istniało kilka bractw, a duchowieństwo ze względu na istniejącą kapitułę i fundacje altaryjne było liczniejsze niż w wielu innych kościołach diecezji. Do artykułu został dołączony aneks, który zawiera akta wspomnianej wizytacji kościołów w Środzie w przekładzie na język polski.
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Starania arcybiskupa Marcina Dunina i Edwarda Raczyńskiego o przywrócenie klasztorów w archidiecezjach gnieźnieńskiej i poznańskiej

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Neumann P. F.
Ecclesia. Studia z Dziejów Wielkopolski
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2006
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issue 2
221-247
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Kroniki bernardynów poznańskich. Oprac. Salezy Bogumił Tomczak i Jacek Wiesiołowski. Poznań 2002, ss. XXIV i 456. Wydawnictwo Miejskie, seria: Kroniki Staropolskie

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Neumann P. F.
Ecclesia. Studia z Dziejów Wielkopolski
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2006
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issue 2
367-371
7
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Jan Joachim Tarło biskup kijowski (1718-1723) i poznański (1723-1732) Czynności pontyfikalne

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Neumann P. F.
Ecclesia. Studia z Dziejów Wielkopolski
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2016
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issue 11
109-152
EN
Jan Joachim Tarło belonged to a family whose three members were bishops of Poznań in the first half of the 18th century. Jan Joachim was an alumnus of Jesuit schools and during his sojourn there joined the Society of Jesus which he left in 1689, passing into the ranks of diocesan clergy. In December 1718 he was granted papal provision to the bishopric in Kiev and remained in office until 1723 when he was transferred to the office of bishop of Poznań which he fulfilled for nine years until his death on 13 August 1732. He died in Vienna on his return from a journey to Rome. His book of pontifical activities for the years 1719-1731 survives till the present day and is stored at the Archdiocesan Archive in Poznań (catalogue number ASO 7). The book is divided into sections in which the following types of activities are recorded: ordinations of various degrees including presbiterate and episcopate, blessing of cornerstones, consecration and blessing of churches, consecration of permanent altars and portative stones, blessing of church bells, consecrations of the holy oils. From the records in the book it follows that during his ministry as bishop of Kiev, Tarło stayed in the Cracow diocese and discharged his duties there. Interestingly, there is no evidence of his performing any official acts in the area of the Kiev diocese, which must have been connected with the fact that already by then a great part of its territory (the bishopric of Kiev included) lay within the borders of the Russian Empire, whereas the part that remained in the Kingdom of Poland encompassed just a few parish churches.
8
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Kapituła kolegiacka św. Mikołaja w Poznaniu na Zagórzu w latach 1728-1802. Struktura i skład personalny, posiedzenia, służba Boża

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Neumann P. F.
Ecclesia. Studia z Dziejów Wielkopolski
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2012
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issue 7
47-81
EN
The beginnings of the chapter of the collegiate church of St. Nicholas at Zagórze in Poznań date back to 1476-1484. It existed until the first years of the 19th century. In the years 1728-1802 the chapter consisted of a preposite and eight canons: four participating in the income and four expecting. From 1736 one of the four participating members was the preposite of the chapter. In this period the chapter was headed by four successive preposites and twenty one new canons were admitted who came mostly from the milieu of the lower ranks of cathedral clergy and the professorial staff of the Lubrański academy. The chapter procurator who was in charge of its income was elected at the chapter general for a one-year term at the end of which he had to present an account for the income and the expenses. General meetings were held shortly after Michaelmas and with some exceptions were summoned every year. Partial chapters should be held monthly but in fact were called rather rarely, on average once a year. Divine service - the principal purpose of the existence of the chapter - was celebrated throughout that period but in an extent reduced proportionally to smaller rents. At chapter meetings attention was drawn to diligence, promptness and piety in celebrating Divine service; for a time absentees were even punished with lower wages. All obligations - officia, anniversaries, votives - were performed personally or through substitutes
9
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Diecezja poznańska u schyłku Rzeczypospolitej Obojga Narodów

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Neumann P. F.
Poznańskie Studia Teologiczne
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2018
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issue 33
163-175
EN
In the investigated period of the years 1768–1793, the Poznań diocese belonged to the Gniezno metropolitan area and comprised the territory of more than 28 000 square kilometers, divided into two parts - Great Poland and Masovia. Poznań bishops resided mainly in Warsaw, in the Masovian part. The diocesan office in the years 1768–1780 was held by Andrew Stanislaus Młodziejowski and in the years 1780–1793 by Anthony Onuphrius Okęcki, both involved in state issues, includ- ing the post of crown chancellors. Pontifical duties were performer mainly by bishops suffragan, while the diocese was managed by general curates. The cathedral chapter in Poznań, constituted by 10 prelates and 23 canons, was the elite of the clergy. In addition to that, there were other bodies of clergy like curates, penitentiaries, two missionary colleges, rorantists and altarists. Collegiate chapters existed in three churches in Poznań, as well as in Warsaw, Środa Wielkopolska (Great Poland), Szamotuły and Czarnków. The area of the diocese was divided in to four archdeaconships - Poznań, Śrem, Pszczew and Warsaw - each divided into deaconships, amounting to the number of twenty nine. Within the territory of the diocese there were 466 parish churches and a significant number of churches and chapels of various character, with an abundance of priests. The clergymen derived mainly from the townspeople, and delegates of the bishop visiting the parishes positively assessed their moral conduct. In 1772 there were 78 male monasteries with 1549 monks and 17 female monasteries in the whole diocese.
PL
In the investigated period of the years 1768–1793, the Poznań diocese belonged to the Gniezno metropolitan area and comprised the territory of more than 28 000 square kilometers, divided into two parts - Great Poland and Masovia. Poznań bishops resided mainly in Warsaw, in the Masovian part. The diocesan office in the years 1768–1780 was held by Andrew Stanislaus Młodziejowski and in the years 1780–1793 by Anthony Onuphrius Okęcki, both involved in state issues, includ- ing the post of crown chancellors. Pontifical duties were performer mainly by bishops suffragan, while the diocese was managed by general curates. The cathedral chapter in Poznań, constituted by 10 prelates and 23 canons, was the elite of the clergy. In addition to that, there were other bodies of clergy like curates, penitentiaries, two missionary colleges, rorantists and altarists. Collegiate chapters existed in three churches in Poznań, as well as in Warsaw, Środa Wielkopolska (Great Po- land), Szamotuły and Czarnków. The area of the diocese was divided in to four archdeaconships - Poznań, Śrem, Pszczew and Warsaw - each divided into deaconships, amounting to the number of twenty nine. Within the territory of the diocese there were 466 parish churches and a significant number of churches and chapels of various character, with an abundance of priests. The clergymen derived mainly from the townspeople, and delegates of the bishop visiting the parishes positively assessed their moral conduct. In 1772 there were 78 male monasteries with 1549 monks and 17 female monasteries in the whole diocese.
10
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O kościele szpitalnym św. Wawrzyńca w Poznaniu na Chwaliszewie u schyłku XVIII wieku

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Neumann P. F.
Ecclesia. Studia z Dziejów Wielkopolski
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2010
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issue 5
67-82
EN
The hospital church of St. Lawrence in Chwaliszewo probably existed already at the beginning of the 16th century. It was administered by a provost whose salary was made up of rents and wages for running the hospital. The church was furnished with three altars, a pulpit, confessional and organ. The church was taken down in the second decade of the 19th century. There were two hospitals affiliated to the church: one for indigent priests (founded in 1652) and the other for indigent lay people. During the visitation of Rogaliński (1779) the former was not functioning whereas only six people were staying in the  latter.
11
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Dobrodzieje poznańskich karmelitów bosych w XVII i pierwszej połowie XVIII wieku w świetle kroniki klasztornej

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Neumann P. F.
Ecclesia. Studia z Dziejów Wielkopolski
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2003
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issue 1
55-96
12
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Wspomnienie o matce Joannie Marii Korytko (1887-1958) Przyczynek do historii poznańskich karmelitanek bosych

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Neumann P. F.
Ecclesia. Studia z Dziejów Wielkopolski
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2015
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issue 10
285-385
EN
The remembrance of Mother Joanna Maria Korytko (1887-1958), a Discalced Carmelite nun was written by one of her fellow sisters at the Carmelite convent in Poznań, Sister Maria Józefa Szweda. Until recently it was only in manuscript version. The text represents a literary trend known as convent writings which has a long and rich tradition among Discalced Carmelites. Mother Joanna Maria of the Most Sacred Heart of Jesus (Teresa Korytko) came from a landed gentry family in Podolia. After obtaining an education at the Sacré-Coeur boarding school in Prague and Zbylitowska Góra as well as at the school run by Jadwigi Zamoyska in Kuźnice, in 1907 she joined the convent of Discalced Carmelites in Kraków at Łobzowska Street. In the years 1920-1940 she lived at the newly founded convent in Poznań at Niegolewskich Street. She spent the period of German occupation in Kraków and after the end of the Second World War returned to Poznań where she served as mother superior of the community of nuns. Faced by the loss of the previous residence she organized a convent at a new location at St. Adalbert Street. She fulfilled the responsibilities of mother superior for twelve years distinguishing herself by her deep spiritual life and  aithfulness to the charism of St. Teresa of Jesus.
13
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Wykaz personalny klasztorów diecezji poznańskiej z 1812 roku : rękopis OA II 40 w Archiwum Archidiecezjalnym w Poznaniu

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Neumann P. F.
Archiwa, Biblioteki i Muzea Kościelne
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2003
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vol. 79
391-428
EN
Mitte des 18. Jahrhunderts begann man mit der Herausgabe von Personalverzeichnissen der organisatorischen Einheiten der Diözesen bzw. Orden in den polnischen Gebieten. Diese unterschiedliche Bezeichnungen tragenden Verzeichnisse (Series, Elenchus, Schematismus, Katalog, Jahrbuch) wurden für den inneren Gebrauch der erwähnten kirchlichen Strukturen angefertigt. Seit dem letzten Viertel des 18. Jahrhunderts gibt es handschriftliche Verzeichnisse der Ordensniederlassungen zusammen mit ihrem Personalbestand, die auf Anordnung der Behörden der Teilungsmachte angefertigt wurden, welche die Existenz und Tätigkeit der Orden streng überwachten. Eine restriktive Politik gegen die Orden realisierten auch die Behörden des Großherzogtums Warschau, das in den Jahren 1807-1815 auf einem Teil des polnischen Territorien existierte. Nach dem Vorbild der gegen Ende des 18. Jahrhunderts von den preußischen Behörden eingeführten Praxis forderten sie von den Diözesanoberen, ihnen alljährlich ein Personalverzeichnis aller sich auf dem Territorien der betreffenden Diözese befindenden Kloster vorzulegen. Im Archidiozesanarchiv in Poznań befinden sich zwei identische Personalverzeichnisse aller in der Diözese Posen existierenden Kloster ( die Manuskripte mit den Signaturen OA 11 7 und OA II 40). Der Zeitpunkt ihrer Anfertigung ist mit Sicherheit auf das Jahr 1812 zu datieren. infolge detaillierter Untersuchungen konnte festgestellt werden, daß das Manuskript OA II 40 das ursprülingliche ist. Aus diesem Grunde wurde es der vorliegenden Publikation zugrundegelegt. Dieses Verzeichnis wurde für die Zivilbehörden des Großherzogtums Warschau angefertigt. Die Liste umfaßt 26 Männerloser (Benediktiner, Zisterzienser, Dominikaner, beschuhte Karmeliter, Bernhardiner, Franziskaner-Konventualen und Franziskaner-Reformaten) sowie 6 Frauenkloster (Benediktinerinnen, Zisterzienserinnen, Dominikanerinnen, barfüßige Karmelitinnen, Bernhardinerinnen, Franziskanerinnen-Klarissen). Für den Bedarf der vorliegenden Publikation des Manuskripts wurden die Angaben in drei Tabellen gegliedert: l. Verzeichnis der Klöster (Diözese, Ort, Departement, Kreis, Name des Ordens); 2. Verzeichnis der Ordensbrüder und Ordensschwestern (Name und Vorname, Alter, Zahl der verbrachten Jahre im Orden, im Kloster ausgeübte Funktionen, Ort, Departement und Kreis der Geburt); 3. Verzeichnis des klösterlichen Dienstpersonals (Name und Vorname, Herkunftsort, Art der ausgeübten Arbeit). Die im Verzeichnis enthaltenen Angaben ermöglichen eine Erweiterung des bisherigen Wissensstandes und können eine Grundlage für eingehendere Untersuchungen über die Orden in der Diözese Posen zu Beginn des 19. Jahrhunderts bilden.
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