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PL
Artykuł podejmuje problem wyjawiania własnych ukrytych grzechów poza forum sakramentalnym w kontekście miłości osoby w prawdzie. Na początku szeroko omówiona jest argumentacja dotycząca zachowania tajemnicy spowiedzi w ujęciu bł. Jana Dunsa Szkota. Na bazie uzyskanych stąd argumentów oraz tez św. Tomasza o skończoności zła i niekonieczności doskonałego poznania dla miłości autor snuje dalszą refleksję. Prowadzi ona do wniosku o fakultatywności wyznania swoich grzechów poza spowiedzią. Jednocześnie artykuł podkreśla wartość zachowania sekretu zabezpieczającego dobrą sławę osoby, konieczną dla życia w społeczności.
EN
The article takes up the problem of revealing one’s own hidden sins outside the sacramental forum in the context of love for the person in truth. First, the author provides a thorough presentation of Bl. John Duns Scotus’ reasoning concerning keeping the seal of confession. Based on arguments gained this way, as well as on the theses of St. Thomas Aquinas on the finiteness of evil and the lack of necessity of perfect cognition due to love, the author continues his reflection, leading to the conclusion that revealing one’s sins outside the sacrament of penance and reconciliation is optional. At the same time the article emphasises the value of secrecy in protecting a person’s good name, which is essential for life in society.
EN
The new evangelization is the most important task of today’s Catholic Church. Preaching the Gospel occurs via human communication. The research conducted by the scientists of the humanities points to the importance of body language in interpersonal communication. Likewise, the Magisterium sees its elements in the process of evangelization. This mission is also connected with theological and moral aspects. The aim of this article is to define the moral implications associated with nonverbal communication in the work of the new evangelization. In this context, one can talk about an obligation to preach the Gospel effectively, i.e. taking into account the fact that such effectiveness is influenced by the awareness of one’s own nonverbal messages and of the foundations of communication theory. An act of communication may involve the sins of neglect, isolation and aggression.
XX
The right to good name is commonly acknowledged by international declarations and documents of the Church. Its violation requires restitution. It is reasoned by Thomas Aquinas and John Duns Scotus on the grounds of justice in social relations. Detrimental effects of breach of good fame can be properly recognized in personalistic perspective. Good fame makes normal interpersonal relations possible, which – as it is underlined by personalists – are a condition for fullness of personal life and human development. Because of that its restitution is indispensable so that a person can rebuild community as its full member and grow toward God without obstacles. Tłum. Magdalena Mazur
EN
This article presents an empirically generated typology of weblog genres based on the analysis of 322 popular Polish blogs. The analysis was informed by Carolyn Miller’s (1994) concept of genre as social action and was focused on three aspects: (1) subject of utterance or exigence; (2) author and communication; (3) genre coherence. Following genres are proposed and discussed: criticism, advice, diaries, modelling, reflection, information, filter, and fictionality.
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