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Filozofia (Philosophy)
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2008
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vol. 63
|
issue 2
122-130
EN
The paper aims at the examination of the roots, characteristics and intellectual ambitions of the 'recentivism', an original philosophical conception of the contemporary Polish philosopher Jozef Banka. The paper discusses both the ontological and epistemological versions of 'recentivism'. Banka claims, that human life has its meaning rather as an 'immediately-now' i.e. as an 'immediately-present' than as a means, by the help of which something should be accomplished in future. The contribution focuses on the understanding of time and the timely triad of past, present and future, the first and the latter having the meaning of the horizons below and above the future.
Filozofia (Philosophy)
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2021
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vol. 76
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issue 10
790 – 805
EN
The leitmotif of the paper is the theistic negation of Hegel’s philosophy in the work of the Slovak thinker – Samo Bohdan Hroboň. In this context, the author also comments on some methodological issues in the research of the history of Slovak philosophy at present emphasising mainly the receptive character of Slovak philosophy, including the work of S. B. Hroboň. Hroboň’s work includes – according to the author – three types of reception of Hegel’s philosophy: 1. Literal adoption of the text, 2. reconstruction of the adopted text, 3. domestication of the adopted text. The article exemplifies the fact that the philosophical work of S. B. Hroboň is represented by ideological continuity and discontinuity, synchrony and diachrony, variability and invariance, receptivity as well as application specificity. In conclusion, the importance of an interdisciplinary approach to the study of the history of Slovak philosophy, including the work of S. B. Hroboň, is justified.
Filozofia (Philosophy)
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2009
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vol. 64
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issue 6
552-559
EN
The paper offers an examination of the patterns of philosophizing in Slovakia. In the author's view, its predominating feature is its receptivity, i.e. accepting the particular streams and conceptions of European philosophy. However, not all forms of receptivity are to be judged as mere imitativeness or plagiarism. In spite of its receptiveness the philosophizing in Slovakia very often included creative reinterpretations, modifications and applications.
EN
Reinterpretations of Kant’s and Hegel’s philosophy in Fukuyama’s vision of global dominance of neoliberalism comprise the leitmotif of the submission. Utilizing the method of comparing source texts, authors of the submission call attention to the fact that Fukuyama’s references to social and political attitudes of Kant and Hegel are misrepresented and even misleading. This fact is demonstrated through Kant’s and Hegel’s understanding of freedom and democracy, which is clearly discrepant with Fukuyama’s, and also through differing visions of the ‘final point’ (goal) of social and political development of humanity around the globe. Special attention is given to the issue of understanding the phenomenon and term ‘civilization’ in a Euro-Atlantic and global context.
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