Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 3

first rewind previous Page / 1 next fast forward last

Search results

help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
Studia Gilsoniana
|
2021
|
vol. 10
|
issue 2
277-292
EN
The article is the first part of a brief presentation of a research project aimed at introducing the concept of the existential metaphysics of the person—a contribution to classical anthropology based on so-called existential metaphysics. Firstly, it discusses the roots of this concept in the light of the classical concept of person and of the philosophical thought of St. Thomas Aquinas. In particular, it discusses Aquinas’s significant achievement in combining the philosophical-theological concept of the person with the metaphysical theory of existence as an act of being (esse ut actus essendi). Secondly, it presents the theoretical model of the metaphysics of the person, developed in the Lublin Philosophical School in Poland, as a modernized version of Aquinas’s concept. The particular core of this theory is the concept of personal existence (esse personale), opening the way for new ground-breaking interpretations.
Forum Philosophicum
|
2014
|
vol. 19
|
issue 1
61–96
EN
This paper discusses the cardinal points of Krąpiec’s metaphysical personalism, in the context of a synthetic reading of his most important works in philosophical anthropology. A new vision of Krąpiec’s thought is proposed, via a discussion of the metaphysical foundations of his anthropology and by emphasizing his notion of the three stages or phases in which personhood reveals itself. Each of these emerges as an integral element when outlining a conception of persons and when demonstrating the overriding importance of the issue of personhood for philosophical anthropology. Firstly, personhood manifests itself in the inner experience of one’s own subjectivity as something universally shared by human beings. Next, this fact is itself shown to be grounded metaphysically in the soul as an immaterial principle organizing the body. As a result, persons emerge as substantial rational beings. An examination of the potentialities of such beings then reveals the transcendence of persons in respect of nature and society, together with their self-fulfillment in intellectual and moral acts, in interpersonal relations, and—ultimately—in their relatedness to the Person of the Absolute. Krąpiec’s personalism relies upon classical Thomistic metaphysics, and presents a person’s life in universal terms as a process culminating in the actively experienced moment of death.
Studia Gilsoniana
|
2021
|
vol. 10
|
issue 4
829-846
EN
Against the background of the model of the metaphysics of the person (presented in the article “The Existential Metaphysics of the Person. Part 1: The Classical Concept of the Person and the Metaphysical Theory of Esse,” Studia Gilsoniana 10, no. 2) which was initiated by Thomas Aquinas and developed in the Lublin Philosophical School, this paper focuses on the attempt to show the philosophical breakthrough that the concept of personal existence can bring, and points out the most important theoretical consequences of adopting this theory in metaphysics. It outlines the elements of a new metaphysics of the person, based on the concept of personal existence, and hypothesizes about the metaphysical turn this concept could make. The investigations undertaken in the paper lead to the conclusion that not all inferences have yet been drawn from the concept of esse personale, and that the entire depth of the metaphysics of existence has not yet been explored.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.