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Od pamięci stłamszonej do pamięci odzyskanej: Pomnik i Muzeum Ludobójstwa Ormian w Erywaniu

100%
Pomieciński A.
Our Europe. Ethnography – Ethnology – Anthropology of Culture
|
2017
|
issue Vol. 6
7-14
EN
The article deals with the issue of Armenian genocide, which has become a breakthrough in defining national identity for this nation. The history of the memory of the genocide has been described through the prism of various phases of the functioning of the Monument and the Museum of Armenian Genocide in Yerevan. The semantics of this place have been defined in the context of historical memory as well as in relation to contemporary processes related to popular culture
2
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Street politics: new social movements as urban protest movements

100%
Pomieciński A.
Our Europe. Ethnography – Ethnology – Anthropology of Culture
|
2015
|
issue Vol. 4
85-94
EN
The article explores urban social movements. It is the city that sets out stimulating strategies for building a social movement and forms of its activities and protest. The article is based on ethnographic studies conducted among activists from movements opposing neoliberalism, anti-corporate movements and the alter-globalist movement. Urban activities and protest tactics are treated as an emanation of their chief ideologies and means of articulating fundamental political postulates.
3
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Jezydzi - największa mniejszość Armenii

88%
Pomieciński A.
Our Europe. Ethnography – Ethnology – Anthropology of Culture
|
2018
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issue Vol.7
21-28
4
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Armeńscy Jezydzi. Proces akulturacji a specyfika diaspory

63%
Pełczyński G., Pomieciński A.
Przegląd Wschodnioeuropejski
|
2021
|
vol. 2
263-276
EN
Yezidis is a religious group of Yezidi faith, sometimes identifying with Kurds or considering themselves a separate ethnic group. Parts of the Yezidi diaspora are scattered mainly in the countries of the Middle East. In Armenia, they are the largest minority in this country, with a population of around 30,000. The article presents the process of Yezidi acculturation in Armenia. The concept of acculturation of D. Sam and J. Berry, which takes into account the degree to which people want to preserve their identity and culture, and the degree to which they want to be in contact with people outside their own group and participate in everyday life within the framework of wider society, turned out to be helpful here. In the case of the Armenian Yezidis, the acculturation process is quite diverse, as it extends between integrating with the Armenian society and remaining on the margins of it.
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