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EN
The analysis of Jn 17:1-5 in its textual, literary, exegetical and theological dimensions shows the importance of Jesus’ prayer to His Father. The prayer of glorification includes a deep theological perspective expressed by the connection between the Son and the Father, earth and Heaven, the believers and God. The glorification of the Father in the prayer of the Son obtains its dynamism in the glorification of the Son in the realization of the Hour. The concept of the Johannine Hour reveals its eschatological character which can be fulfilled in the Passion, Death and Resurrection of the Son. The prayer of Jesus opens the Heaven for every person who together with Him can fulfill the will of God. In the glorification of the Father by the Son (earthly glorification) and the Son by the Father (heavenly glorification) the believers obtain eternal life in the Heavenly Love of God.
PL
This article tries to find the answers to the following questions: Can one find, in the Rabbinic writings (the Tosefta, Jerusalem Talmud and Babylonian Talmud), some texts that refer to Jesus and His followers? What is their nature? Do they include anti-Christian undertones and constitute a specific Rabbinic anti-gospel: the rabbis’ well-thought and thorough reaction to the content included in the Gospels? The author in his answers used the detailed research presented in his latest monograph entitled Jesus and His Followers in the Talmud. A Textological, Historical and Sociological Analysis, Lublin 2013. His investigation leads him to the conclusion that in Talmudic narratives Rabbis created a specific anti-gospel which was initially transmitted verbally and then written down in various contexts of their works. The aim of this anti-gospel is to challenge the authority of Jesus of Nazareth as the Son of God and the Messiah from the house of David. Rabbinic narratives wish to show in a clear way that Jesus must not usurp any messianic and divine prerogatives. In the earlier times rabbis warned Jewish community against magic power and the attractiveness of the doctrine advocated by heretics. Subsequent rabbis showed the weakness and stupidity of heretical teaching, whose contradictions and lack of logic were easy to disprove by making use of proper argumentation. Jewish sages wished to prove the superiority of the Rabbinic doctrine and the biblical presentation they offered, over the Christian faith.
EN
In the present article the author describes the problem of an old age in the Jewish apo­calyptic literature and in the Qumran texts. Old persons are presented in these texts like sages and teachers. The education given by them for children and grandchildren is based on moral and religious values. They call to observe God’s commandments and to avoid all acts which are against God and other persons. The respect and authority of the old persons described in the texts of intertestamental literature can take in consideration the biblical sources. In the Old Testament the elders of Israel are described as judges who decide about all important aspects of the life in Jewish community.
The Biblical Annals
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2010
|
vol. 2
|
issue 1
153-163
EN
In the present article the author shows the Paul’s phenomenon of life in the context of Judaism, Hellenism and Roman culture. The influence of different backgrounds shapes his rich personality and effective activity as Apostle of Christ and Messenger of universal salvation. St. Paul in the power of Holy Spirit unites Jewish, Greek and Roman world in universal space determined by the cross of Jesus - Saviour of all nations
The Biblical Annals
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2010
|
vol. 2
|
issue 1
11-13
PL
Curriculum vitae Ojca Profesora Hugolina Langkammera OFM
The Biblical Annals
|
2010
|
vol. 2
|
issue 1
15-26
PL
Jedną z widocznych cech Ewangelii według św. Jana jest jej „potencjał polemiczny”. Wiele zdań Janowego Jezusa wobec Jego rozmówców (Żydów) ma ostry i polemiczny charakter. W niniejszym artykule autor pragnie wskazać na źródła Janowego konfliktu i polemiki w szerszym kontekście literatury judaistycznej (Izajasz, Targum Izajasza) i chrześcijańskiej (Pierwszy List św. Jana, List do Galatów). Analiza ta umożliwia wydobycie „paradygmatu polemicznego”, który mógł być wykorzystany przez autora czwartej Ewangelii i zaaplikowany do sytuacji końca I w., kiedy szczególnie żywotnym było pytanie o tożsamość „prawdziwego Izraela” w odniesieniu do ojcostwa wobec Boga i Abrahama.
The Biblical Annals
|
2013
|
vol. 3
|
issue 2
421-438
EN
The persecutions of Jesus and the members of the ancient Church are well attested by Christian (New Testament, early patristic) and Jewish (early rabbinic) sources. The present article, using these sources, tries to answer the question: what are the motifs and forms of Jewish persecutions in the time of Jesus and after His death in the early Christian communities? In the center of this polemic is the person of Jesus and new optics of issues crucial for Judaism such as: monotheism, the observance of Torah, the Temple, election, covenant and relation to the new believers from the pagan world. The persecutions have the forms of verbal (insults, derisions, slander) and physical (excommunication from the Synagogue, proceedings at courts, flogging, imprisonment, murders) attacks. The author puts the emphasis on the polemic aspects of the relation between the Synagogue and the Church in the early stage of their development. The battle for the identity of the true Israel (verus Israel), between two religious communities, leads to hostility and separation. Taking this issue into consideration is the basis for authentic dialogue between Judaism and Christianity today.
The Biblical Annals
|
2009
|
vol. 1
|
issue 1
35-45
PL
We współczesnych badaniach egzegetycznych podkreśla się wagę „Tekstu Zachodniego” i jego świadectw w Ewangelii św. Jana. Zagadnienia związane z prehistorią tekstu Janowego i złożonym procesem jego redakcji pozwalają w wielu miejscach głębiej spojrzeć na egzegezę i teologię czwartej Ewangelii. Analiza świadectw greckich, łacińskich, syryjskich, perskich, gruzińskich pozwala na wyodrębnienie wariantów „Tekstu Zachodniego”, które mogą wskazywać na wczesną redakcję poprzedzającą Tekst Aleksandryjski.
|
2014
|
vol. 4
|
issue 2
503-504
EN
Book review
PL
Recenzja
EN
The present article shows the theme of God’s wrath against Israel and his enemies in the targums – the most ancient Aramaic translations and commentaries of the Hebrew Bible. The author places this topic in a wider context of God’s justice and God’s mercy stressing three aspects: 1. God’s wrath against the sinners; 2. God as the Judge acting withe the justice; 3. God’s wrath in the context of God’s mercy. In the article the author shows the specific of Aramaic translations regarding God’s wrath giving textual examples. He concludes that the targums functioning as the bridge between the Torah and the Gospel show that God’s mercy is stronger than God’s wrath. The interpretation of God’s wrath in the targums prepares the teaching of Jesus about the God’s justice in the context of God’s mercy.
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EN
The present article deals with the essential message of the Fourth Gospel which is based on the relation between Father and Son. The main motive of this article is the last verse of the Prologue (Jn 1:18) which appears like leit­motive in the various contexts of the Gospel of John. In the first part of the article the author describes the relation between Father and Son in the Fourth Gospel. He stresses especially a deep communion between them which deter­mines the function of Son as the Revealer of His Father. In the second part of the article the author makes analysis on the function of Jesus as the Revealer of Father. This function can be seen especially in His words and acts. The main goal of this function is the faith of the Jesus’ disciples in God who is the loving Father and Donor of salvation. In the power of faith every human being can recognize in Jesus the face of Father whose main feature is Love until the mystery of the Cross.
PL
The present article deals with the essential message of the Fourth Gospel which is based on the relation between Father and Son. The main motive of this article is the last verse of the Prologue (Jn 1:18) which appears like leit­motive in the various contexts of the Gospel of John. In the first part of the article the author describes the relation between Father and Son in the Fourth Gospel. He stresses especially a deep communion between them which deter­mines the function of Son as the Revealer of His Father. In the second part of the article the author makes analysis on the function of Jesus as the Revealer of Father. This function can be seen especially in His words and acts. The main goal of this function is the faith of the Jesus’ disciples in God who is the loving Father and Donor of salvation. In the power of faith every human being can recognize in Jesus the face of Father whose main feature is Love until the mystery of the Cross.
EN
The present article presents main ideas from the detailed research presented the latest monograph of Mirosław S. Wróbel entitled “Jesus and His Followers in the Talmud. A Textological, Historical and Sociological Analysis”, Lublin: Publishing House of the Catholic University of Lublin 2013. His investigation leads him to the conclusion that in Talmudic narratives Rabbis created a specific anti-gospel which was initially transmitted verbally and then written down in various contexts of their works. The aim of this anti-gospel is to challenge the authority of Jesus of Nazareth as the Son of God and the Messiah from the house of David. Rabbinic narratives wish to show in a clear way that Jesus must not usurp any messianic and divine prerogatives. In the earlier times rabbis warned Jewish community against magic power and attractiveness of the doctrine advocated by heretics. Subsequent rabbis showed weakness and stupidity of heretical teaching, whose contradictions and lack of logic were easy to disprove by making use of proper argumentation. Jewish sages wished to prove the superiority of the Rabbinic doctrine and the biblical presentation offered by them over the Christian faith.
FR
Le présent article est un résumé de la recherche détaillée présentée dans la dernière monographie de Mirosław S. Wróbel « Jésus et ses Disciples dans le Talmud. Analyse textologique, historique et sociologique », Lublin 2013. Son enquête le mène à la conclusion que les Rabbins ont créé un antievangile spécifique qui a été au départ transmis verbalement et mis ensuite par écrit dans les contextes différents de leurs travaux. Le but de cet antievangile est de défier l’autorité de Jésus de Nazareth comme le Fils de Dieu et du Messie de la maison de David. Les texts rabbiniques veulent montrer d’une façon claire que Jésus ne doit pas usurper de prérogatives messianiques et divines. D’abord les rabbins sont prévenus la communauté juive contre le pouvoir magique et l’attraction de la doctrine recommandée par les hérétiques. Apres les rabbins ont montré la faiblesse et la stupidité d’enseignement hérétique, dont les contradictions et le manqué de logique étaient faciles de réfuter en profitant de l’argumentation nécessaire. Les sages juifs ont voulu prouver la supériorité de la doctrine Rabbinique sur la foi chrétienne.
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