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Koncepcja logiki w Wielkiej Encyklopedii Francuskiej. Studium z historii recepcji

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Janeczek S.
Studia Philosophiae Christianae
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2010
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vol. 46
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issue 2
5-24
EN
The paper discusses some problems of the conception of logic in the 'Encyclopédie ou dictionnaire universel raisonné'. Aside to its original edition, the copy edited by Franceso (Fortuné Barthélemy) de Félice is taken into account. The two editions are in accordance with modern preferences, they make the importance of traditional logic relative, i.e. transforming it into a science on method or even an outline of epistemology, nevertheless they tend, in an eclectic manner, to legitimate the elements of logic that had been defined as formal logic since the times of I. Kant, although in a modest form. It is difficult to prove, however, which of the versions of the Encylopaedia is more unanimous in its assessment of logic. Generally speaking, the Encyclopaedia edited by de Félice seems to be more reserved in its modification or even questioning the usefulness of the study of logic. It is not always consequent in this approach, however, and at times it is even better than the original modern edition with respect to its tendency to reduce logic to a method of analysis. If, however, one can find in the Encyclopaedia some entries that support the traditional theory of reasoning, although in a limited form, then following the Logic of Port-Royal the interpretation of these reasonings does not have a purely formal character because - as in Descartes - their value is ultimately conditioned by the obvious character of the first principles subjectively understood, and by the relationship between the elements of the series of implications, defined for instance in the category of deduction. Generally, however, one can see a preference for a critique of traditional logic formulated in the spirit of empiricism with regard to the scope of knowledge and theory of science, especially in the approaches of F. Bacon, J. Locke and É. Condillac. This preference is eclectically in accord with R. Descartes' methodology. This accounts for a willingness to refer to the 'Logic of Port-Royal', or to a certain extent the accomplishments of Ch. Wolff. To sum it up, the solutions assumed by the two editions are closest to J. Le Rond d'Alembert's eclectic approach. The preference for the method of scientific discovery over the method of interpretation makes the rules of traditional logic relative, i.e. formulated to build a systemic structure of science, especially because the rules of traditional logic are replaced by mathematical method. In this case the Encyclopaedia eclectically does not make it absolute either, and postulates its being used either to make the synthetic method legitimate or as a series of proof characteristic of Euclides' geometry, or as methods of algebra linked with analytical method and identified with procedures of scientific discovery.
2

ON THE HISTORY OF THE MODERN CONCEPTION OF LOGIC. PROPONENTS OF LOCKE'S VIEW (Z dziejów nowozytnej koncepcji logiki. Propagatorzy pogladów J. Locke'a)

100%
Janeczek S.
Kwartalnik Filozoficzny
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2008
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vol. 36
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issue 4
95-110
EN
The paper discusses the reception of Locke's achievements. It shows the history of his writings in the British Isles and on the continent. Then it focuses on a number of logic manuals used by the Commission of National Education, especially J. Le Clerc's and A. Genovesi's books. They sought to allay the aversion to logic characteristic of modern Christian Aristotelianism (theory of knowledge, formal logic), as initiated by Descartes, continued by Locke, and radicalized by Condillac. This resulted in a number of eclectic approaches. In accord with the practical position of the Enlightenment, they focused on the useful character of logic, not only in the methodology of the various forms of science of the time (philosophy and the natural sciences that sought to be liberated from its chains). In practical activity, broadly understood, i.e. as the ability to pass judgments or criticize various books, logic was also deemed to be useful.
3

CARTESIANISM IN E. CONDILLAC'S THEORY OF SCIENCE

100%
Janeczek S.
Studies in Logic, Grammar and Rhetoric
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2009
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issue 15(28)
161-171
EN
Condillac's sensualist epistemology used to be combined with Locke's empiristic accomplishments, following Condillac's opinion himself. The French philosopher, while appreciating this solution, sought to develop it, and in particular he wished to make it more profound. He wanted to formulate special 'metaphysics' of knowledge, the synonym of genetic analyses that were supported to answer the question: how and why is knowledge possible? The author proves that, like in the case of Locke, the point of reference in Condillac's epistemology was Descartes' solution, including his theory of science.
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