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1
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Recepcja soborowej konstytucji liturgicznej Sacrosanctum Concilium (Kamień Śląski 1999)

100%
Nowakowski P.
Ruch Biblijny i Liturgiczny
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1999
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vol. 52
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issue 4
PL
-
2
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IX Międzynarodowe Sympozjum Liturgiczne Ad fontes liturgicos (Kraków, 24–25 października 2018)

100%
Nowakowski P.
Ruch Biblijny i Liturgiczny
|
2018
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vol. 71
|
issue 4
3
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IV Międzynarodowe Sympozjum Liturgiczne Ad fontes liturgicos (Kraków, 23–24 października 2013)

100%
Nowakowski P.
Ruch Biblijny i Liturgiczny
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2014
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vol. 67
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issue 4
4
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Niebo na ziemi. Próba charakterystyki liturgii wschodniej

100%
Nowakowski P.
Ruch Biblijny i Liturgiczny
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2008
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vol. 61
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issue 3
PL
The main aim of this article is the general presentation and description of the eastern liturgy by emphasizing some of its characteristics different from the Latin one. The subject of the analysis was the Slavonic version of Byzantine rite which is better known in Poland and neighboring countries. The worship plays the leading role in the life of Eastern Churches. The liturgy is closely connected with teaching of the Church and it is also the source of theology. The East has never known the separation of spirituality, theology and ecclesiology from liturgy. The article presents some essential information about the Eucharist (called in the east the Divine Liturgy), the liturgy of the hours (the Divine Office), liturgical year and shows some differences in the celebration of the sacraments in comparison with the Latin practice. More important features of the eastern worship are the epiphanic, doxological, dynamic, anamnetical and eschatological ones. What strikes you about Eastern worship from the sociological point of view is its intimate union with culture and history of the lo- cal, national Church. From an external point of view the eastern liturgy is a synthesis of the arts and demonstrates a particular beauty. The liturgical action is not just a ceremony.  It   is an object of contemplation, an awesome vision, full of mystery. It is our participation in the liturgy of heaven, the implementation of the Kingdom of God on Earth. Therefore, the actual purpose of the liturgy is our communing with God.
5
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Kościół rzymskokatolicki w poszukiwaniu interkomunii z Kościołami odmiennych tradycji liturgicznych

100%
Nowakowski P.
Ruch Biblijny i Liturgiczny
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2007
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vol. 60
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issue 2
EN
After the Second Vatican Council the Roman Catholic Church recapitulated all his teaching on the Holy Eucharist, coming back to its biblical and patristic roots. At the same time Church was looking for the best way to common Eucharistic Table with different Christian communities – eastern and western. The intercommunion exists just between Catholics and Orthodox in the very special situations. The intercelebration is not possible yet in the absence of ecclesiological and doctrinal communion. The lack of apostolic succession and the other interpretation of the sacraments causes more difficulties on the way to intercommunion with Protestants. A lot of popular initiatives are taken recently in order to make the common Eucharist closer. Protestant Churches regards the practice of intercommunion as one of the means to the complete union among Christians. The Roman Catholic Church emphasizes that intercommunion is just to be an ultimate aim of the Churches union.
6
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XXXIV seminarium wykładowców liturgiki (Radom 1998)

100%
Nowakowski P.
Ruch Biblijny i Liturgiczny
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1998
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vol. 51
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issue 4
PL
-
7
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Liturgiczna eklezjologia sakramentu kapłaństwa w obrządku wschodnim

100%
Nowakowski P.
Ruch Biblijny i Liturgiczny
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2010
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vol. 63
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issue 2
EN
The subject matter of the above paper is the role and position of the Church community in the rite of ordination to the priesthood in the byzantine tradition. It has been considered the split of the orthodox ministers into the church ministers (lower ordination) and ordained ministers (higher ordination). The influence of the local community upon the election of the candidates to priesthood has been weakened with time and nowadays within the Orthodox Church only the local bishop decides about the appointment of the new ministers and only the imposition of hands is regarded as the sacramental rite. The contemporary liturgy of ordination, however, has preserved some significant elements reminding us about the former equal importance of the community influence, who used to elect by offering to God and at the same time to accept their shepherds. This role of the Church is expressed by three main parts of the rites: 1) the election of a candidate, 2) the imposition of hands of the bishop and prayer, 3) the reception of ordination and of the newly ordained. Out of the presented liturgy of ordination one can draw the outline of the eastern ecclesiology of the sacrament of ordination, already elaborated by Prof. N. Afanasiev. This kind of liturgical ecclesiology may be of some help to the contemporary Church in regaining her more active role in electing and apointing her ministers and shepherds.
8
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Reforma liturgiczna jest nieodwracalna

100%
Nowakowski P.
Liturgia Sacra. Liturgia - Musica - Ars
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2019
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vol. 54
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issue 2
427-439
EN
The article is a vote in discussion about the conciliar reform of liturgy, that is today not seldom criticized, or even questioned by the followers of the former Roman rite. For that reason the conciliar theology of liturgy is briefly recalled. Proper understanding and exploring of this theology may, according to the author, contribute to a better realization of the liturgical renewal, that in practice confronts various obstacles and difficulties. Yet these do not cross out the right of the reform itself which is invariably positively evaluated by the recent popes. Utter rejection of the liturgical reform would mean the lack of acceptance of the conciliar ecclesiology. The existence of two forms of the Roman rite within one Church is possible only under condition of mutual respect and appreciation as well as on the ground of positive reception of the entire teaching of the Vatican II (including liturgy), which is a duty of all catholics.  
PL
  Artykuł jest głosem w dyskusji wokół soborowej reformy liturgii, która jest dziś nierzadko krytykowana, a nawet kontestowana, przez zwolenników starej formy obrządku rzymskiego. Przypomniana zostaje pokrótce teologia liturgii wypracowana przez Sobór Watykański II-gi. Jej właściwe zrozumienie i pogłębienie może, według autora, zapewnić coraz lepszą realizację odnowy liturgii, która w praktyce natrafia na różne przeszkody i trudności. Nie przekreślają one jednak słuszności samej reformy, która niezmiennie pozytywnie oceniana jest przez ostatnich papieży. Całkowite odrzucenie reformy liturgicznej oznaczałoby brak akceptacji soborowej eklezjologii. Istnienie dwóch form obrządku rzymskiego w jednym Kościele możliwe jest tylko pod warunkiem wzajemnego poszanowania i uznania oraz przyjęcia całości nauczania Soboru Watykańskiego II-go (także w odniesieniu do liturgii), co obowiązuje wszystkich katolików.  
9
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Variety in Cognitive Science: An Introduction

100%
Nowakowski P.
Avant
|
2016
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vol. 7
|
issue 2
10
Publication available in full text mode
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Wprowadzenie: ontologie poznawcze i jednorodność nauk poznawczych

100%
Nowakowski P.
Avant
|
2016
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vol. 7
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issue 3
PL
brak abstraktu
EN
no abstract
11
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Wprowadzenie: ontologie poznawcze i jednorodność nauk poznawczych

100%
Nowakowski P.
Avant
|
2016
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vol. 7
|
issue 3
EN
no abstract
PL
brak abstraktu
12
Content available remote

Czy moje ciało ucieleśnia poznanie? Uwagi wstępne do prac Natiki Newton i Frederique de Vignemont oraz Claire Petitmengin

100%
Nowakowski P.
Avant
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2012
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vol. 3
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issue T
59-65
EN
The works published in this section address the question of embodied cognition in an inspiring manner. In her article written ten years ago, Natika Newton deals with the notion of the relation between mental representation and embodiment. Frederique de Vignemont in his text written five years prior begins a strictly philosophical debate regarding the sense of ownership of one’s own body. Claire Petitmengin’s article is a kind of counterpoint to the previous texts. She attempts to explain and demonstrate the profound dimension of experience which she characterizes as affective, transmodal and gestural.
13
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Podmiot i jego świat in statu nascendi. Uwagi wstępne do artykułów Evana Thompsona

100%
Nowakowski P.
Avant
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2012
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vol. 3
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issue T
9-13
EN
Similarly to other works created in the context of enactivism, the works presented in this section refer to the permanently emerging subject as well as, simultaneous- ly, the world of this subject. In the article entitled „The Mind-Body-Body Problem” an animal becomes the basic element of the mind-body-body relation, while in „Living ways of sense-making” the author makes a callback to the research he performed together with Varela in the context of phenomenology and biology.
14
Content available remote

Phantom Body As Bodily Self-Consciousness

100%
Nowakowski P.
Avant
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2011
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vol. 2
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issue 1
135-149
EN
In the article, I propose that the body phantom is a phenomenal and functional model of one’s own body. This model has two aspects. On the one hand, it functions as a tacit sensory representation of the body that is at the same time related to the motor aspects of body functioning. On the other hand, it also has a phenomenal aspect as it constitutes the content of conscious bodily experience. This sort of tacit, functional and sensory model is related to the spatial parameters of the physical body. In the article, I postulate that this functional model or map is of crucial importance to the felt ownership parameters of the body (de Vignemont 2007), which are themselves considered as constituting the phenomenal aspect of the aforementioned model.
15
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1912: Górski on Body and Self-Consciousness

100%
Nowakowski P.
Avant
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2016
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vol. 7
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issue 3
EN
no abstract
16
Publication available in full text mode
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1912: Górski on Body and Self-Consciousness

75%
Nowakowski P.
Avant
|
2016
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vol. 7
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issue 3
EN
no abstract
17
Publication available in full text mode
Content available

Variety in Cognitive Science: An Introduction

75%
Nowakowski P.
Avant
|
2016
|
vol. 7
|
issue 2
18
Publication available in full text mode
Content available

Konferencja Synod Zamojski

63%
Nowakowski P.
Liturgia Sacra. Liturgia - Musica - Ars
|
2020
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vol. 56
|
issue 2
343-345
19

EPHEMERIDES LITURGICAE 138 (2018), nr 1‒2

63%
Nowakowski P.
Liturgia Sacra. Liturgia - Musica - Ars
|
2019
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vol. 53
|
issue 1
331-334
20

EPHEMERIDES LITURGICAE 132 (2018) nr 3 - 4

63%
Nowakowski P.
Liturgia Sacra. Liturgia - Musica - Ars
|
2019
|
vol. 53
|
issue 1
327-338
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