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PL
Twórczość Lwa Tołstoja zwycięsko oparła się częstokroć destrukcyjnemu dla tradycyjnej humanistyki wpływowi nowoczesnej cywilizacji technicznej. Myśli i dzieła wielkiego mistrza literatury rosyjskiej fascynowały i nadal fascynują rzesze zarówno czytelników, jak i epików, niwelując bariery narodowościowe i kulturowe. Zarówno Maria Dąbrowska, jak i Tomasz Mann pozostawali pod silnym wrażeniem rosyjskiego klasyka i jego powieści, czego dowodem są m. in. ich liczne odnośne wypowiedzi publicystyczne oraz zapiski diarystyczne. W Buddenbrookach oraz Nocach i dniach wyraźniej zarysowują się analogie do Wojny i pokoju oraz Anny Kareniny. Podjęta w artykule próba ukazania paraleli koncentruje się na Tołstojowskiej epopei.
EN
The literary oeuvre of Leo Tolstoy has successfully resisted the influence of the modern technical civilization so destructive for the traditional humanities. The thoughts and works of the master of Russian literature have fascinated readers as well as epic writers, transcending the barriers of nationality and culture. Both Maria Dąbrowska and Thomas Mann were under strong influence of the Russian classical author and his novel, which is visible in, among other things, their numerous statements for the press and diary notes. In “Buddenbrooks” and “Nights and Days” we can observe clear references to “War and Peace” and “Anna Karenina”. The author of the paper aims at drawing a parallel between the works, focusing on the epic work by Tolstoy.
EN
The paper is an attempt to find the mythical roots of the prose works "Tristan" by Thomas Mann and "Tristan 1946" by Maria Kuncewiczowa. The undertaken analysis has shown that the titles of both works are a conscious provocation or a pretext for taking a broader perspective on the essence and the role of myths in the modern world. In his polemic discussion with Wagner contained in his short story written in a sanatorium Thomas Mann seems to reach similar conclusions as Maria Kuncewiczowa, who in her Cornish novel invokes autobiographical motives. The love of Tristan and Isolde of the 20th century is doomed to fail. The medieval myth is confronted with the ancient myth (in the work by Thomas Mann) and with the modern bourgeois myth of family. Both Thomas Mann and Maria Kuncewiczowa intuitively sense and anticipate the theory by Levi-Strauss by showing how in the modern world devoid of love the music replaces the myth, takes over its function and becomes an illusory light at the end of the tunnel.
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