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EN
Spanish refranero forms a sort of code whose aim is to guide and control the conduct of the members of the linguistic community that has coined these proverbs and uses them. A great part of the ideology that can be gathered from Spanish proverbs was already present in Classical culture. Therefore my overall objective is to trace the Classical precedents of Spanish proverbs. Particularly this paper aims to find in Latin language and literature formal or ideological precursors of a certain amount of Spanish proverbs concerning the stoic attitude we should take in order to confront misfortune. This attitude is based on facing with resignation what fate holds in store for us and it results in accepting pain as an essential part of human existence, promoting a conformist behavior that restrains aspirations to better conditions and makes it unlikely that the establishment will be broken.
PL
The aim of this paper is to present the Spanish proverbs related to the topic of greed that can be understood as a continuation of Publilius Syrus’ sentences. For the analysis are taken into account the contributions of two Hellenistic philosophical schools (Stoicism and Epicureanism), which illuminate the scope of the criticism of greed that occurs in these proverbs, both from a psychological as a social point of view. Latin sentences and Spanish proverbs are compared according to their formal or semantic continuity, as well as depending on other aspects (such as the tone or prosodic issues).
ES
Piotr Sawicki & Magdalena Pabisiak, Refranero español-polaco. 1551 przysłów hiszpańskichi ich polskich odpowiedników.
EN
This paper aims to investigate the Classical proverbs listed as equivalents to the Catalan proverb L’amic, prova’l primer ans que l’hages menester by Sebastià Farnés in his volume entitled Paremiologia catalana comparada. In this paper, I will establish these Classical proverbs’ sources, consider their authenticity and correspondence with this Catalan proverb, and increase the number of Classical sources, since this Catalan proverb bears witness to its Classical tradition and is related to philosophical and literary passages that can be considered as previous manifestations of this tradition. These Greek and Latin passages are compiled and compared so as to determine the different ways in which the idea included in this Catalan proverb was expressed over time. The conclusion is that the consideration about friendship presented by this proverb is embedded into a long textual/ideological tradition which ultimately refers to the sage Solon, the poet Theognis and the philosopher Theofrast, although there may be connections with the Judeo-Christian tradition as well.
EN
The aim of this paper is to analyse how Catalan proverbs can be related to several Greco-Latin antecedents according to which the house occupies a fundamental place in people’s lives. In these proverbs, the house is represented from two different but complementary points of view: the space of intimacy, in which every individual can feel safe, and the place where the socialization of people begins, so that it constitutes a microcosm governed by social rules which condition the relationships between its inhabitants.
EN
This paper proposes an approach to verb-noun constructions that allows them to be understood holistically, which facilitates the acquisition of their distinctive features (for example, the presence or absence of an article) and their effective correlation with certain communicative functions and situations. Therefore, their use will not only be lexically and grammatically appropriate, but the apprentices will be able to make use of them as a whole acquired and associated with a certain communicative situation or function. As a result, their fluency will gain naturalness and will be closer to native.
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