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EN
Church to be dedicated or blessed, should have a title. Title of the church can be: Most Holy Trinity, our Lord Jesus Christ, dedicated to the mystery of his life or the name of the already introduced into the liturgy, the Holy Spirit, the Blessed Virgin Mary under a call already adopted in the liturgy, the holy angels, the Holy Roman inscribed in the Roman martyrologium. The title of the church is a testimony of faith and an expression of devotion to God's people in a given time and space. Choosing the title of the church depends on the current of theological thought, and from spirituality and religious culture of Christians. Also, the choice of the title has multiple sources, ranging from decisions of the Church hierarchy, collective expectations of the local community, to the unpredictable inspiring breath of the Spirit, whose meaning is revealed years later in unexpected circumstances. Hence the study of the titles of the particular Church is an extraordinary community of people discover the face of God, his faith and devotion. Titles of the churches of the Archdiocese of Stettin-Kamień are derived from different times and eras, from the creation of the diocese in 1140, the Pomeranian, and then the diocese Kamien, to the time of the Reformation. Return structures of the Catholic Church took place after World War II in 1945, has since started a new stage of religious life and spirituality of Christians, as evidenced by the titles are also churches. Some of them, since the Middle Ages survived the Reformation period, and their titles were unchanged. The churches built during the Reformation, from the sixteenth century, after 1945 have been taken over by the Catholic community and basically given new titles. Another category are the new churches, and so built after 1945 and particularly after founding Stettin-Kamien diocese in 1972, the 741 churches in the archdiocese, 160 relates directly to the Holy Trinity, our Lord Jesus Christ and the Holy Spirit (21.6 %) dedicated to the Virgin Mary church is 279 (37.6%), and 302 are devoted to the holy and blessed (40.8%). Overall, we find 107 titles of churches: 15 titles dedicated to the Blessed Trinity, Jesus Christ and the Holy Spirit, 30 titles dedicated to Our Lady and 62 titles dedicated to the holy and blessed. In the article we find the evaluation of the current state of the churches of the Archdiocese of titles and comments, which should be considered when selecting titles for the new churches.
EN
The creation of the Faculty of Theology in Szczecin has deep justification not only in the history of the Church in the Western Pomerania, but also in contemporary rights of the Church, the University and the region. For a long time, especially since the creation of a metropolitan church involving Western Pomerania and the land Lubuska in 1992 and in particular, the entry into the Faculty of Theology of Adam Mickiewicz University in Poznań, theological seminars in Szczecin, Koszalin and Paradyż in 1998, the formation of the Faculty of Theology , University of Szczecin was highly anticipated. The direct work of faculty appointment began in 2000 and was successful on August 2003. The decree founded the department, issued by the Congregation for Catholic Education.The process of creation of the Faculty of Theology has a specific process. The first step is to prepare all documentation and obtaining a favorable decision of the Holy See. In our case it was the most difficult stage, because the Congrgation decided to cease for some time the creation of theological faculties in Poland. The personal conviction of Pope John Paul II, in early 2003, led to a positive resolution. Work on the creation of faculty focused on the University and Ministry of National Education and Sport. Completion of the joint took place on 9 January 2004 signing of the Agreement between the Government of the Republic of Poland and the Polish Episcopal Conference on the establishment and operation of the Faculty of Theology at the University of Szczecin. Five years of operation of the department fully confirms the validity of its arguments against the creation. Here are the words of John Paul II said on January 27, 2004 to the University mission, the Faculty of Theology and to the city authorities:I think that needs to be held at the Polish region of the Faculty of Theology was strong supported by organizational strctures and scientific potential of the University. I am confident that this will make young people from Szczecin and the entire north –western Poland will have greater opportunities to acquire philosophical and theological knowledge. (...) Let scientific cooperation, creative dialogue, and even the scientific disputes bring the fruit of the truth and let the development of these be comprehensive for those who wish to draw from a source of knowledge and wisdom
EN
In the implementation of the liturgical renewal more often we turn to the prereflection on the liturgy in an effort to show the continuation of thinking about the renewal of the liturgy before and after Vatican II. For the pre-theologians, the idea ahead of its time, and their thoughts and proposals found in the subsequent magisterium is priest. prof. Johannes Pinsk (1891–1957) was born in Szczecin, a prominent representative of the German liturgist and liturgical movement of the first half of the twentieth century. The article about the theology of Sunday, which has its origin in the fact of the resurrection of Christ and continues, bringing great wealth and variety of theological content of pastoral experience. The primary objective of this paper is to show how the post-council papal teaching at the turn of the century, based on the Apostolic Letter Dies Domini, John Paul II in 1998, reflected the views of J. Pinsk on the meaning and celebration of Sunday expressed in the first half of the twentieth century. Theological reflections on J. Pinsk renewal of Sunday revolve around several key themes: the basic theological motivation is that The Sunday of the resurrection of Christ; epiclesis nature of Sunday lets call this day a small descent of the Holy Spirit to restore the liturgical character of Sunday as the day of the Lord, the Community dimension of Sunday shows the doctrine of the Church as the Mystical Body of Christ.
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