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EN
There were several sources of the ideology of Zionist revisionism. The movement's main thinker was its founder Vladimir Jabotinsky. However, the doctrine he formulated drew inspiration from intellectual currents as diverse as Zionism (particularly Theodor Herzl and Max Nordau) or the European Romantic tradition. These inspirations were reflected in the shape of the movement's political thought and its practical actions.
EN
The problem of the nation was in the centre of attention of the ideologists associated with the New Zionist Organization, due to the nationalist nature of the movement set up and led by Wlodzimierz Zabotynski. The revisionists tried to look at the matter from various angles; they say the nation as the supreme community, to which the interests of individual social groups (workers, women, etc.) and individuals would be subordinated. They set great store by the upbringing of the youth where 'Betar' was the most important instrument. They had the ambition to create a new type of a Jew and a new nation, free of the legacy of the Diaspora. Some elements of the revisionist thought would justify classifying it as an element of the tradition of European nationalism and authoritarianism.
EN
This article sheds a different than the prevailing light on the history of the Jewish Military Union (ZZW) in the Warsaw Ghetto. According to the author, this organisation was set up in the summer of 1942 by underground Zionist revisionist units and operated independently until the April 1943 uprising. The contacts between ZZW and the Polish underground were hardly vast, they were largely limited to commercial deals. In the period preceding the Ghetto uprising, ZZW probably carried out several operations against German agents and operatives. During the uprising the ZZW fighters were active chiefly in the area of Muranowski Square. Nearly all the ZZW members perished, including all the commanders
EN
The 'Polish' aliyah, also referred to as the fourth one, was the first tide of Jewish immigration to Erec Israel that was devoid of ideological motivation. It also exerted a significant impact on the urban development of the Land of Israel, contributing to the emergence of a burgher stratum. This aliyah occurred spontaneously. Its impact on the position of Polish Jews was negligible despite its name, which refers to the country of origin of most of its participants.
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