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1

HUSSERLOVA TEÓRIA IMAGINÁCIE A „NOVÁ FENOMENOLÓGIA“ M. RICHIRA

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Sivák J.
Filozofia (Philosophy)
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2020
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vol. 75
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issue 5
401 - 417
EN
Imagination is one of the basic concepts and even the “vital element” of phenomenology. The present article is dedicated to this topic and is mainly based on vol. XXIII of Husserliana. Imagination has played a major role in the process of abstraction, in the constitution of time, of the other, and also of fictional beings (for example, a centaur playing the flute). In this article, the focus will be on fantasia, which is close to imagination and the subject of which is fantasmata. The question concerns the image for consciousness, which is doubled first with the appearing image-object (Bildobjekt, fictum) and then with the intended but absent image subject (Bildsujet, imaginatum). Sign-consciousness thus frees up the place of image for consciousness. These phenomena of fantasia have the multifaceted character of an “unspeakable emptiness,” with vague, discontinuous contours emerging momentarily. Although this analysis brings fantasia closer to authentic intuition, it is innovative in relation to the tradition which inspired Marc Richir in his project of re-establishing phenomenology and developing a new genetic phenomenology. The problem of fantasia fits into Husserl’s systematics, more precisely, noetics, as a part of the formative forms without speaking of a new phenomenology. There is no choice but to give the imagination, as a pure game, rules, aesthetic rules, since aesthetics is a part of this “phenomenology of intuitive presentifications.” This is the area of fantasia no. 2, “perceptive fantasia,” which is the core of the “phenomenology of theatricality” that belongs to noematics. The ultimate purpose of these “fantastic” researches is to understand the genesis of “homo imaginans.”
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ARISTOTELES NA HORE SAINT-MICHEL (VO SVETLE ROVNOMENNEJ PUBLIKÁCIE S. GOUGUENHEIMA)

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Sivák J.
Konštantínove listy
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2017
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vol. 10
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issue 1
140 - 149
EN
This paper wants to bring to Slovakia the probably unknown controversy about the roots of Christian Europe, which was provoked by the publication (published eight years ago) of the work of the French medievalist and former professor at Sorbonne – and which continues unabated. Did Islam bring Aristotle to Europe, or did the Christian West have its own translators, especially at Mount Saint-Michel near the Atlantic coast of France? S. Gouguenheim´s answer to the first part of the question is negative. Followed by further positive opinions by historians, such as F. Braudel, and philosophers such as Roger-Pol Droit, R. Brague and others, this view is gaining more supporters. To the detriment of the formerly prevailing official opinion, current research also suggests the fact that Averroes himself had no influence within Islam, the Hellenization of which was very limited.
3

K FENOMENOLÓGII KULTÚRY: TYMIENIECKA VERZUS HUSSERL

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Sivák J.
Filozofia (Philosophy)
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2017
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vol. 72
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issue 4
283 – 293
EN
The work an American philosopher coming from Polish lineage by A.-T. Tymieniecka (1923 – 2014), has become a subject of still growing interest after her death. The focus of the article is on several key concepts of her Logos and Life (1988 – 2000; 4 vls.), concerning creativity and production. On one hand, Tymieniecka exploits Husserl’s fiat of consciousness (rejecting at the same time his rationalism); on the other hand, she draws upon Aristotle’s poetics, which she wants to reconstruct. Her world is constituted as a “tree of life” with imaginatio creatrix on its top. The latter makes the memory, will and intellect to work through association and dissociation acts. The desired result is a new, ontopoietic life with all aspect of life in work, embodied in art and its genres. During his/her life the person is continually interpreting himself/herself. The highest point of the ontopoiesis of life is the ontopoiesis of culture – an objective Husserl also aimed at in his phenomenology.
4

PAUL RICOEUR (1913 - 2005)

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Sivák J.
Filozofia (Philosophy)
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2006
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vol. 61
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issue 1
30 - 45
EN
The paper gives an overview of the life and work of a world-known French philosopher, written on the occasion of his recent death. Ricour was a follower of the traditions of existentialism and personalism. Later he accepted the phenomenological method which he applied first on the acts of will and later also on the acts of apprehension and speech. This leads phenomenology as far as to hermeneutics. Only a man or woman of parts, who were forgiven, are really acting persons. The phenomenology of a guilty person becomes the phenomenology of a person in parts, culminating in the ontology of action which is the core of Ricoeur's philosophy of life and his personal engagement.
5

IGOR HRUŠOVSKÝ AKO FILOZOF (VO SVETLE PROBLÉMOV FILOZOFIE)

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Sivák J.
Filozofia (Philosophy)
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2007
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vol. 62
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issue 10
870-878
EN
The paper offers a closer view on the main representative of the philosophical thinking, of the founding father of the analytical philosophy and an innovator of Marxist philosophy in the 1950s and 1960s in Slovakia - Igor Hrusovsky. He would have been 100 years old this year. Besides the account of the problems, with which Hrusovsky has been concerned (such as being, structure, dialectic) the attention is paid also to their intellectual background. The author outlines also their further possible articulation.
6

JAN PATOČK – KRITIK HUSSERLA (O JEDNEJ METAFYZICKEJ LEKTÚRE HUSSERLOVEJ FENOMENOLÓGIE)

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Sivák J.
Filozofia (Philosophy)
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2007
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vol. 62
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issue 6
507-523
EN
The paper is an attempt to show how Patocka has come to the terms with Husserl on a critical basis. His metaphysical criticism concerns Husserl's system represented by his concept of the living world, as well as by his method, the phenomenological reduction. On one side Patocka's criticism discovers the less known side of Husserl, on the other side it shows Patocka's own limitations in appropriating the motifs found already in Husserl (the ontological limits of reduction, noematic phenomenology). Nevertheless, Patocka's criticism is at the same time a creative interpretation of the founding father of phenomenology.
7

O TOLERANTNOSTI VO SVETLE "ROZPRAVY O CNOSTIACH"

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Sivák J.
Filozofia (Philosophy)
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2010
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vol. 65
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issue 4
336-342
EN
The paper deals with one of the basic concepts of the classical ethical conception of French moral philosopher Vladimir Jankelevitch (1903 - 1985). Although tolerance is one of the so called little virtues', it is not less important; it has its own philosophy based on two presuppositions: 1) we have to abandon the knowledge of the thing in itself; 2) we have to conceive of every person as a purpose itself, 'an imperium within an imperium'. The symbiosis of body and mind, this 'living paradox', can serve as a model of how to resolve an irresolvable problem of tolerance. In the same way the 'paradox' of a community of people sharing common faith and forced by it to act together could be brought to existence (given their self-understanding and the understanding of the shared). And if convivial moments and moments of enthusiasms are affiliated, maybe one day they will start to love one another.
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