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EN
The article focuses on the consideration of a popular mobile application called Tik Tok. It presents its essence, operation and, in particular, draws attention to its educational aspect. The Tik Tok application is one of the leading tools for information flow and retrieval today. It turns out that it can be a competent source of knowledge on various topics. Videos published there by experts in various fields present knowledge in a simple and accessible way, which makes them quickly absorbed by the audience
PL
Artykuł koncentruje się na rozważaniach dotyczących popularnej aplikacji mobilnej TikTok. Przedstawia on jej istotę, działanie oraz w szczególności zwraca uwagę na jej aspekt edukacyjny. Aplikacja TikTok stanowi dziś jedno z wiodących narzędzi przepływu i pozyskiwania informacji. Okazuje się, że może ona stanowić kompetentne źródło wiedzy na różne tematy. Filmiki publikowane w aplikacji przez ekspertów z różnych dziedzin prezentują wiedzę w prosty i przystępny sposób, co sprawia, że jest ona szybko przyswajalna przez odbiorców
EN
The paper contains a general characteristics of the relation between Lev Shestov’s philosophy of existence and transcendental phenomenology of Edmund Husserl. The analysis was largely inspired by Cezary Wodziński’s research on Shestov’s writings, including his book published in Polish Wiedza a zbawienie. Studium myśli Lwa Szestowa (1991). In 1931, inspired by Descartes’ Meditationes de prima philosophiae, Husserl began a total transformation of philosophy into a science absolutely founded, assumptionless and developed in the spirit of absolute self-responsibility. Thus, the idea of philosophy as an exact science and Descartes’ idea of a science absolutely founded became the aim. It resulted in a project of universal science which — according to Husserl — has been the aim of European philosophy from the beginning. Ultimately, this philosophy was to rebuild the whole model of European culture. Less than two years after the first edition of Die Krisis der europäischen Wissenchaften und die transzendentale Phänomenologie, Lev Shestov published his Athens and Jerusalem (1938) where he agrees with Husserl’s diagnosis that the whole European culture is in a stage of a deep crisis which goes to its very foundations. However, Shestov points at the radically different sources of that crisis. Paradoxically, a remarkable friendship connecting these two thinkers did not affect the similarity of their views. In fact, they are located at the opposite poles of the contemporary philosophical scene. The friendship of Shestov and Husserl was born in the atmosphere of an intense and uncompromising intellectual debate. Both thinkers are strongly convinced that the fate of European culture and European understanding what it is to be man are decided in the realm of philosophy. So, the philosophical projects they offer are two extremely critical visions of culture. At the same time they suggest a way the European culture should be thoroughly reformed at its very basis
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