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Tradycja i redakcja przekazu o pośpiechu Pawła na święta Pięćdziesiątnicy (Dz 20, 16)

100%

Rakocy W.

The Biblical Annals

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1999

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vol. 46

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issue 1

149-169

PL

The note about Paul’s hurry for the day of Pentecost in Acts 20, 16 arouses numerous doubts. Authors think that Luke hides the actual reason while he sailed past Ephesus, for in itself it is paradoxical; the calling of the presbyters at Miletus postponed the journey even more. Studying the redaction in which we find the above note, and then the tradition from which it has stemmed out, make us look at Luke as a reliable narrator of Paul’s itinerary in 20:1-38. The reason why Paul sailed past Ephesus seems to be in accordance with the historical realities.

2

"Wy dajcie im jeść" (Mt 14,16)

85%

Podeszwa P.

Verbum Vitae

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2007

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vol. 12

59-71

PL

La pericope della moltiplicazione dei pani e dei pesci per i cinquemila (14,13-21), abbreviata da Matteo e limitata all'essenziale, si articola in quattró parti: il resoconto introduttivo sulla situazione d'emergenza (v. 14); il dialogo preparatorlodi Gesu con i discepoli (vv. 16-18); la preghiera di benedizione di Gesu e la distribuzione dei pani (v. 19); la dimostrazione conclusiva del miracolo (vv. 20-21). Il testo matteano sottolinea la forte partecipaziane dei discepoli di Gesu, che agiscono in qualita di intermediari tanto nella parola quanto anche nell'azione di aiuto. La narrazione ha un importante significato cristologico e parenetico. Gesu rivela ai discepoli i suoi poteri, e il Signore della comuniti, che rende partecipi della sua autorita i discepoli che devono imparare a vincere lo scoraggiamento e la difficolta per essere in grado di spartire con altri. Leggeodo la narrazione della moltiplicazione dei pani e dei pesci, scopriamo anche il senso profondo dalla vocazione sacerdotale: il riconoscere che Cristo ancora oggi continua ad esortare i suoi discepoli ad impegnarsi in prima persona: "Date loro voi stessi da mangiare" (Mt 14, 16). La vocazione sacerdotale e quella di essere, insieme a Gesu, pane spezzato per la vita del mondo.

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"Czcij ojca twego i matkę twoją" (Wj 20, 12; Pwt 5, 16). Studium egzegetyczno-teologiczne

80%

Filipiak M.

The Biblical Annals

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1981

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vol. 28

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issue 1

5-12

PL

Die Ehrerbietung, die der Dekalog (Ex. 20,12; Dt. 5,16) für die Eltern fordert, bedeutet keine theoretisch verstandene Achtung, sondern die wirkliche Sorge für sie, besonders im Alter. Es geht um eine Ehrerbietung im materiellen, dynamischen Sinne, um all das, worin die Achtung zum Ausdruck kommt. Das Gebot enthält keine Motivation, sondern die Verheissung eines langen und glücklichen Lebens. Das dekalogische Gebot der Ehrerbietung gegenüber den Eltern hatte nicht das Ziel, die patriarchalische Struktur der Familie zu verewigen, sondern- da es ja auch die Mutter zu ehren verlangte – die Gemeinschaft und Harmonie im Schoss der einzelnen Generationen Israels zu gewähr leisten.

4

Kapłańska misja ochrzczonych w świecie (Hbr 13,16; 10,22-25)

71%

Witczyk H.

Verbum Vitae

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2007

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vol. 12

101-120

PL

The author of the Letter to the Hebrews does not stop on presenting the priesthood of Christ. He also speaks of the participation of Christians in uniting people with God in the mission of the crucified and resurrected Jesus. First he pays attention to the "sacrifice" which all ought to give, more precisely, with those sacrifices God is content with in a new phase of salvation history, opened by the only sacrifice of Christ of the New Covenant (Heb 13, 16). Next, he explains that the typical for the baptized three attitudes - faith, hope and love - are the fullest form of uniting with the Highest Priest of our confession and from His sacrificial message in the world (Heb l0, 22-25). The three confinned essential dynamics of Christian existence (faith, hope and love) form the spiritual basis of a Christian towards Christ, the Archpriest, who offers a Sacrifice of expiation and the New Covenant and His Paschal Sacrifice. They cause that Christians live united with Him, and thanks to this uniting, they place their existence in the process of transformation, "perfected", "transfiguration", which was done first in the crucified and resurrected Jesus (Archpriest), and now is done in them - the participants in His priestly mission. The author of the Letter to the Hebrews does not cease, however, to show spiritual attitudes. He also points out the concrete, visible situation and means, thanks to which a Christian participates in priestly mediation of Christ, in His Sacrifice, and receives salvation flowing from it. At the same time he shows what the essence o f the "sacrifice" of those dear to God is (obedience and love ), which they ought to give.

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2 The Biblical Annals

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1 Filipiak M.

1 Podeszwa P.

1 Rakocy W.

1 Witczyk H.

2 2007

1 1999

1 1981

Tradycja i redakcja przekazu o pośpiechu Pawła na święta Pięćdziesiątnicy (Dz 20, 16)

"Wy dajcie im jeść" (Mt 14,16)

"Czcij ojca twego i matkę twoją" (Wj 20, 12; Pwt 5, 16). Studium egzegetyczno-teologiczne

Kapłańska misja ochrzczonych w świecie (Hbr 13,16; 10,22-25)