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Zagadnienie „ojczyzny w niebie” w Liście św. Pawła do Filipian i w pismach św. Elżbiety od Trójcy Świętej

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Wilk J.

Poznańskie Studia Teologiczne

2018

issue 33

215-231

The article is a study of the theme of ‘heavenly homeland’ in St. Paul’s Letter to the Philippians3:20 and in the writings of the French Carmelite St. Elisabeth of the Holy Trinity (1880–1906). The first part is an exegesis of Phil 3:20. It consists of a description of the community in Philippi at the time when the Letter to the Philippians was written; suggestion of a translation of Phil 3:17–21 into Polish; general presentation of the context Phil 3:20 and discussion of the meaning of the lexeme politeuma. The second part presents eight writings of Elizabeth of the Holy Trinity (Letters 237; 241; 246; 249; 252; 258; 339; Spiritual Notes [originally Notes intimes] 16), in which she made reference to the thought included in Phil 3:20.The mystic from Dijon, a faithful and eager pupil of Paul the Apostle drew profusely from his inspired thoughts not only for herself but also shared them with others, as evidenced by several references to Phil 3:20 in her writings. Her aim was to strengthen those closest to her (and herself) in following here on Earth the way which would be their common way in eternity.

Jakie jest orędzie ewangeliczne w Rz 1,16-3,20?

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Romanello S.

Verbum Vitae

2002

vol. 2

165-182

Paul, apostle to the nations, is proud of the Good News, which is so significant to the history of mankind. How does the propositio in Rom 1,16-3, 20 concerning God’s righteousness in the Gospels relate to His anger with those who are against the true Law of God? The subpropositio (Rom 1,18-32) shows God as angry due to that, which is evil, as in the Old Testament, where He is radically opposed to all evil, not toward people or individuals. God is the only just judge, since all men have sinned: Paul confronts those Jews who claim to be righteous or simply following the Law given them. He stressed that God’s judgement is not biased in favour of Jews, equal in God’s sight to the pagans who naturally wish to obey the Law (Rom 2,18-20). Next, Paul shows that all people are saved by Jesus Christ, since he came and took away sin, making all righteous in God’s sight (Rom 3,21-22). The message taught by Paul is that the Gospel has saving power for all people who believe, regardless of ethnic background.

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1 Poznańskie Studia Teologiczne

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1 Romanello S.

1 Wilk J.

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Zagadnienie „ojczyzny w niebie” w Liście św. Pawła do Filipian i w pismach św. Elżbiety od Trójcy Świętej

Jakie jest orędzie ewangeliczne w Rz 1,16-3,20?