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1

"[...] odstąpiłeś od twej pierwotnej miłości" (Ap 2, 4)

100%

Sikora R. A.

The Biblical Annals

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1998

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vol. 45

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issue 1

167-179

PL

The author tries to find the answer what precisely is the reality in the Church of Ephesus that is described by the words: „you neglected your first love” (Rev 2, 4). He analyses the whole letter to the Church of Ephesus and makes many references to the whole of Revelation to show the meaning of the terms „love” and „the first”. In this Iight he realises that the formula of complaint (2, 4) says only about the love of the Church to Jesus Christ and that it refers to the first period of Christian life in Epfesus’ community.

2

"Kiedy zaś nadeszła pełnia czasu" (Ga 4, 4)

84%

Ordon H.

The Biblical Annals

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2001

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vol. 48

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issue 1

105-119

PL

Die literarische Analyse der Perikope Ga 4, 1-7 zeigt auf, dass sie eine konzentrische Struktur bildet. In ihrem Zentrum befindet sich die Aussage von Ga 4, 4. Zugleich ais theologisches Zentrum der ganzen Einheit weist sie aufden soteriologischen Wendepunkt der Weltund Menschengeschtchte hin. Seine einzigartige heilsgeschichtliche Bedeutungnhebt der antithetische Parallelismus zwischen Ga 4, 1-3 und Ga 4, 5-7 hervor. Dadurch wird nämlich die Situation des Menschen vor und nach der Inkarnation Jesu klar dargestellt. Auf diesem literarisch- teologischen Hintergrund bekommt seinen eigentlichen Sinn der einfuhrende Satz: „Ais die Fulle der Zeit gekommen ist”. Es geht darin nicht nur um das Erfiilltwerden der alttestamentlichen Zeit der Verheissung und Prophetie, sondern auch um den Vollmass die inhaltliche Erfüllung der Zeit mit der Menschwerdung des Gottessohnes und zugleich um den Anfang der eschatologichen Periode mit ihrem ganzen heilsgeschichtlichen Inhalt. Auf diese Weise wird die jśulinische „Fulle der Zeit” zur Mitte der Zeit - summum temporis.

3

Jaka wiara daje życie? W poszukiwaniu kontekstu dla zrozumienia Ha 2,4

71%

Pikor W.

Verbum Vitae

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2004

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vol. 5

37-52

PL

L'articolo affronta il problema del contenuto della fede proposta da Ab 2,4 come strumento della vita. L'analisi si concentra prima sul contesto sapienziale della parola di Abacuc, poi sullo sfondo storico dell'intervento profetico e infine sull'esperienza di Abacuc come giusto sofferente. La vita viene della fede nella presenza di Dio anche quando la violenza che tocca il giusto sembra negarla. La giustizia richiesta dell'uomo consiste quindi non tanto nella conformim alla legge, quanto nel giusto rapporto con Dio in cui l'uomo rispetta ił tempo e la modalita dell'azione salvifica di Dio.

4

Rady dla ojców w tzw. „tablicach domowych” (Kol 3,21 i Ef 6,4)

60%

Borek W.

Verbum Vitae

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2011

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vol. 20

139-169

EN

The household codes in which we find the advices given to fathers are the exegetes’ focus of attention since the time of Reformation. From this period on, on the basis of various criteria, one tried to define the genre of household codes and set them apart as a separate body in the New Testament literature. Following the particular topic which regards the exhortations addressed to pater familias, we analyzed two fragments contained respectively in the Letter to Colossians and in the Letter to Ephesians. To grasp the specificity of these instructions, embedded in an easily traceable and repeating scheme, one should start with finding the common characteristics of the said paraenetic texts. The analyses showed that a common factor is a universal rule based on the two mutually complementing elements: subordination and reciprocity having their source in the Wisdom literature of the Old Testament and the commandment of love. Having in mind the above mentioned rule and the Hellenistic culture in which the addressees of the instructions lived, we examined the command given in the Letter to Colossians. It constitutes a point of departure for the expanded, catechismal instructions contained in the Letter to Ephesians.

PL

The household codes in which we find the advices given to fathers are the exegetes’ focus of attention since the time of Reformation. From this period on, on the basis of various criteria, one tried to define the genre of household codes and set them apart as a separate body in the New Testament literature. Following the particular topic which regards the exhortations addressed to pater familias, we analyzed two fragments contained respectively in the Letter to Colossians and in the Letter to Ephesians. To grasp the specificity of these instructions, embedded in an easily traceable and repeating scheme, one should start with finding the common characteristics of the said paraenetic texts. The analyses showed that a common factor is a universal rule based on the two mutually complementing elements: subordination and reciprocity having their source in the Wisdom literature of the Old Testament and the commandment of love. Having in mind the above mentioned rule and the Hellenistic culture in which the addressees of the instructions lived, we examined the command given in the Letter to Colossians. It constitutes a point of departure for the expanded, catechismal instructions contained in the Letter to Ephesians.

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"[...] odstąpiłeś od twej pierwotnej miłości" (Ap 2, 4)

"Kiedy zaś nadeszła pełnia czasu" (Ga 4, 4)

Jaka wiara daje życie? W poszukiwaniu kontekstu dla zrozumienia Ha 2,4

Rady dla ojców w tzw. „tablicach domowych” (Kol 3,21 i Ef 6,4)