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Naqlun 2016. Hermitage EE.50: preliminary report

100%
Godlewski W.
Polish Archaeology in the Mediterranean
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2017
|
vol. 26(1)
161-172
EN
During the 2016 season in Naqlun, dedicated to an array of specialist studies of material in the storeroom, the team documented one of the hermitages located in the hills west of the monastic compound. The work was necessitated by evident illicit digging which had partly destroyed the compound. The hermitage, which occupied a small valley, appears to have comprised at least three living units, furnished with rock-cut storage pits in the floor and niches in the walls. The doorways and niches bore traces of architectural rendering. The complex may be interpreted tentatively as a residential and religious complex, and it is a good example of a mid-5th century hermitage, the dating confirmed by a study of the pottery assemblage coming from it.
2
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Roman Campaigns and Negotiations in the East, 542–545

88%
Greatrex G.
Studia Ceranea
|
2021
|
vol. 11
569-578
EN
This article seeks to support the earlier dating of campaigns on the Roman eastern frontier in the 540s. It addresses points made in a recent contribution by Michael Whitby, who argued that the traditional chronology, which places a Roman invasion of Persarmenia in 543 and a Persian siege of Edessa in 544, should be retained. The article seeks to demonstrate that the grounds he offers are inadequate and concludes therefore that the earlier dating, according to which the Romans invaded Persarmenia in autumn 542 and the Persians besieged Edessa in 543, is to be preferred.
3
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Late Roman Period and Early Migration Period in the Upper San River basin

88%
Bulas J.
Acta Archaeologica Carpathica
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2019
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vol. LIV
57-76
EN
The analysis of the cultural and settlement situation in the Upper San River basin in the Late Roman Period and the early phase of the Migration Period (timespan between phases C2 and D) is difficult due to the small database. In addition to materials from the partially researched settlement in Lesko and recently excavated (during the investment works on the bypass of Sanok) settlement in Sanok 59-60, the materials from these phases are primarily stray finds, such as metal fragments of clothing, such as buckles or coins, discovered outside the archaeological context. It is important to underline that most of the wheel-made pottery finds have a wide chronological frame and it is a rare possibility to narrow pottery dating. Despite the limited amount of data, they provide the basis for the new analysis of the archaeological material and settlement situation in this area dated roughly to the Late Roman Period and Early Migration Period. In this context, wide-scale research, which for the first time allowed observation of the extent and organization of settlements, proved to be particularly important.
4
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Pottery finds from hermitage EE.50 in Naqlun. Preliminary assessment of the assemblage

63%
Danys K.
Polish Archaeology in the Mediterranean
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2017
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vol. 26(1)
173-184
EN
Rescue excavations undertaken in hermitage EE.50 in Naqlun in 2016 brought to light an extensive pottery assemblage composed of red-slipped goblets, bowls and plates of Egyptian origin, made of alluvial fabrics, and a few specimens imported from North African workshops. The repertoire of tableware was complemented with qullae made of marl and alluvial clays. Numerous cooking pots, pans and a single lid represent kitchen equipment. Goods were kept in large vessels of different types. Commodities such as wine, olive oil or fish sauce were delivered in amphorae: Egyptian LRA 7 and imported vessels, originating from North Africa (Tunisia), Cilicia, Cyprus and Rhodes(?). This assemblage has revealed some aspects of everyday life in the hermitage and confirmed the independent self-sufficient lifestyle of its inhabitants. The pottery assemblage is from the middle to the end of the 5th century AD.
5
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Quodvultdeus’ sermons on the creed: A reassessment of his polemics against the Jews, pagans, and Arians

45%
Vopřada D.
Vox Patrum
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2017
|
vol. 68
355-369
PL
Kazania biskupa Quodvultdeusa z Kartaginy w czasach wandalskiej inwazji na Afrykę charakteryzują się ostrą polemiką przeciw Żydom, poganom i arianom (De symbolo 1-3, Contra Iudaeos, paganos i Arrianos, De accedentibus ad gra­tiam 1 -2). Polemika przeciw arianom wynikała z faktu, że nowi władcy Afryki, Wandalowie, byli arianami, którzy promowali swą wiarę i prześladowali Rzymian za wyznawanie wiary katolickiej. Celem niniejszego artykułu jest dokonanie po­nownej oceny polemicznego charakteru kazań Quodvultdeusa. Autor bada je w ich kontekście liturgicznym oraz porównuje z innymi współczesnymi pismami dotyczącymi Credo, a wreszcie omawia w kontekście historycznym i religijnym. Dzieki tej analizie można stwierdzić, że omawiane tutaj dzieła Quodvultdeusa nie maja przede wszystkim charakteru antyheretyckiego, ale raczej koncentrują się na potwierdzeniu doktryny Kościoła i aprobaty nowo ochrzczonych dla Kościoła jako pośrednika zbawienia. Ostra inwektywa Quodvultdeusa nie była czymś wy­jątkowym w łacińskiej tradycji katechezy wyznaniowej IV i V wieku i dlatego odgrywa zasadniczo funkcję katechetyczną.
EN
The sermons of Quodvultdeus Bishop of Carthage during the time of the Van­dal invasion of Africa are characterised by their harsh polemics against the Jews, Pagans, and Arians (De symbolo 1-3; Contra Iudaeos, paganos, et Arrianos; De accedentibus ad gratiam 1-2). The polemics against the Arians derived from the fact that the new lords of Africa, the Vandals, were Arians who promoted their belief and persecuted the Romans for professing their Catholic faith. This paper aims to reassess the polemical character of Quodvultdeus’ sermons. They are exa­mined in their liturgical context and compared to other contemporary writings on the Creed, and finally discussed in their historical and religious context. In view of this analysis, it can be stated that the works of Quodvultdeus studied here are not primarily anti-heretical, but they rather focus on affirming the doctrine of the Church and on the adherence of the newly baptised to the Church as a means of salvation. Quodvultdeus’ harsh anti-heretical language is not exceptional in the Latin tradition of creedal catechesis during the 4th and 5th centuries and has there­fore chiefly a catechetical function.
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