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Filo-Sofija
|
2011
|
vol. 11
|
issue 2-3(13-14)
643-662
EN
The article consists of explanatory and critical remarks to Tatarkiewicz’s „O bezwzględności dobra” (“On Absoluteness of Good”). Firstly the author considers the Tatarkiewicz’s concept of good. Acceptance with no proof for theses of undefinability and unconcludability from facts is criticized. Tatarkiewicz’s concepts like “relativism” and “subjectivism” are analyzed. It is pointed out that the thesis on absoluteness of good is doubtful because Tatarkiewicz’s examples are highly connected with human beings. Moreover good is not separable from emotions, so its emotionlessness and unutilitarianity is questioned. Finally the author analyzes Tatarkiewicz’s thesis that establishing rules of rightful action in concrete cases does not belong to science. He claims that Tatarkiewicz did not considered the idea of rightful actions engineering that would not be giving solution for every particular case but the rules of Obtaining solutions in given conditions.
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