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1

TWENTY-FIVE YEARS LONG WORK OF PHRASEOLOGICAL COMMISSIONS

100%
Mlacek J.
Slovenská reč (Slovak Language)
|
2007
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vol. 72
|
issue 2
107-114
EN
International Commission on Slavonic Phraseology Research was established twenty-five years ago. The author, on the occasion of the anniversary presents a brief view of the commission's work, its projects and achievements.
2

VÝSKUM SÚČASNÉHO STAVU VÝROČNÝCH ZVYKOV NA VÝCHODNOM SLOVENSKU U GRÉCKOKATOLÍCKYCH VERIACICH

88%
Andrejová Z.
Slavica Slovaca
|
2012
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vol. 47
|
issue 2
153 - 159
EN
Calendar customs represent a permanent part of the cultural calendar of local communities in both towns and villages. They include ceremonies and customs, related to important festive days throughout the year. Calendar custom tradition however, has under the social and cultural life system its un-replaceable position. Making a special feeling of festivals continues to be its dominant function. It ensures the continuity of culture, transition of social experiences and it plays also significant integration and psycho-emotional roles in life of the individual, family and community.
3
Content available remote

CYRILLO-METHODIAN ANNIVERSARIES IN THE CONTEXT OF SOCIALISM (IDEOLOGICAL FUNCTIONS, NATIONAL USES, AND RESEARCH PERSPECTIVES)

88%
Drzewiecka E.
Konštantínove listy
|
2024
|
vol. 17
|
issue 1
122 - 131
EN
The aim of the paper is to address the phenomenon of anniversary in regard to the cultural conditions that are typical of the period of socialism in South-East Europe. The focus is on a jubilee discourse that was generated for the purposes of state commemorations of SS. Cyril and Methodius, i.e. the inventors of the first Slavic alphabet and literacy. The starting point is the case of People’s Republic of Bulgaria (1946 – 1990), which is perceived as both an example of rewriting the Cyrillo-Methodian tradition under the local conditions of Communist ideology, and a meaningful manifestation of the “culture of jubilee”. The paper discusses the continuity of cultural matrix within the Bulgarian modernity despite the distinct semantic shifts in the Cyrillo-Methodian narrative and suggests a great potential of investigating the phenomena with regard to the past that is shared/contested in terms of different national ideologies. It is suggested that a “contrastive grammar” of competing jubilee discourses and practices would be a promising way of interpreting the Bulgarian-Macedonian confrontations and struggles for primacy that emerged during socialism.
4
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THE BATTLE OF GRUNWALD - SIX CENTURIES OF NATIONAL MEMORY (Bitwa pod Grunwaldem - szesc wieków w narodowej pamieci)

75%
Kosman M.
Przegląd Zachodni
|
2011
|
issue 1(338)
105-130
EN
One of the biggest battles of medieval Europe belongs to the leading events in the history of Poland, as it effectively curbed the aggression of the Teutonic Order on the Baltic seacoast. With sword and fire, under the banner of the cross, the Order had established its own state on those lands threatening the Piast Poland. For centuries the Germans perceived this defeat as an end of their 'civilizational mission' and only towards the end of the 20th century they re-evaluated their judgment, their position approaching that of Polish historiography. The defeat of 1410 was compensated for in propagandist terms with a 'second Tannenberg', i.e. a defeat of the Russians on the same site during the First World War. In pre-partition Poland (until 1795) and especially during the reign of the Jagiellonian dynasty, the anniversaries of the victory were celebrated as church and state holidays. In times of national captivity they served the idea of national survival and could be freely celebrated only from the third quarter of the 19th century in the part annexed by Austria, after Galicia had gained autonomy. The 500th anniversary was celebrated on a grand scale in Kraków with the participation - partly in conspiracy - of delegations from the Prussian and Russian partitions. Jubilee celebrations were held on the 550th anniversary (1960) and the 600th anniversary (2010) when the battlefield was within the territory of the Polish state. The character of the celebrations changed as they no longer needed to serve the idea of 'cheering up the hearts'. Recently the anniversaries lost their confrontational edge in shaping the image of Polish-German relations.
5
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THE POZNAN JUNE IN THE HISTORICAL POLICY OF PZPR (POLISH UNITED WORKERS' PARTY) IN THE YEARS 1980-1989 (Poznanski Czerwiec 1956 w polityce historycznej PZPR w latach 1980-1989)

63%
Grzelczak P.
Przegląd Zachodni
|
2011
|
issue 1(338)
245-261
EN
Cultivation of the memory of the Poznan June of 1956 was banned in Polish People's Republic (PRL) for nearly twenty-five years after the bloody pacification of the rebellious city. The leadership of the Polish United Workers' Party (PZPR) realized that the protests of the Poznan workers subverted the sense of the existence of the co-called 'power of the people' and for a quarter of a century adopted the policy of eliminating the Poznan June from collective historical memory. The situation changed radically in autumn 1980 when the 'Solidarity' movement referred to the tradition of the first revolt of the society in PRL, a decision that could not leave PZPR passive. The article is an attempt to show the activity of PZPR in shaping the historical policy toward the Poznan June in the last decade of PRL. The following research questions served as starting points: Why did PZPR decide to 'reclaim' the Poznan June in the 1980's by giving it an adequately 'objective' character and including into the party calendar of commemorations of feasts and anniversaries? By what means did the Voivodship Committee (KW PZPR) intend to achieve this goal? To what extent were the political-propagandist initiatives of PZPR characterized by repeatability and to what extent were they used in the realization of short-term political goals?
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