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Estetyzacja polityki w ujęciu Hannah Arendt

100%
Moskalewicz M.
Filo-Sofija
|
2005
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vol. 5
|
issue 5
203-220
EN
The article reflects on the problem of aesthetization of politics in Hannah Arendt’s work. It starts with the reconstruction of Arendt’s concept of the human condition, with the intention of placing the political within it. Then, by exploring the theatrical metaphor of political life the author attempts to show in what sense can we say that the political and the aesthetical intertwine in Arendt’s thought. The author also discusses the reproach of the aesthetization of politics and its link to fascism, arguing that paying a closer attention to the distinction between creative and performative arts may help to avoid it. In conclusion, Arendt’s reading of Kant’s Critique of Judgment serves as a basis for a more sympathetic interpretation of her aesthetization of politics, in which the gap between the moral and the aesthetical is reduced.
2

FENOMÉN ĽUDSKEJ DÔSTOJNOSTI, JEJ POJEM A VZŤAH K ĽUDSKÝM PRÁVAM

88%
Sedová T.
Filozofia (Philosophy)
|
2021
|
vol. 76
|
issue 5
317 – 332
EN
The article deals with the issue of human dignity with regard to its relationship to the idea of human rights. The study is based on Arendt's understanding of human dignity as a normative expression of the position of man as a member of the political order and analyses the phenomenon of dignity and its transformation in the history of ideas, especially in connection with the concept of person. Special focus is on Kant’s approach and on the challenges for the thus formulated concept of human dignity with regard to the de-transcendentalization of Kant's autonomy and freedom in Habermas’s intention.
3

PRÁCE A DÍLO. LEVINAS, ARENDTOVÁ A MARXISMUS

88%
Bierhanzl J.
Filozofia (Philosophy)
|
2017
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vol. 72
|
issue 1
46 – 53
EN
The article explores the relationship between labour and work in Levinas, taking into consideration Arendt’s understanding of action as well as the Marxist conception of labour. The sections dealing with the concept of work in Levinas’ Totality and Infinity offer a roughly reproduction of the Marxist dichotomy creation/self-creation: on one hand there is the claim to the unity of labour and expression; on the other hand there is an alienated labour with this unity broken. Here the works are commodities and workers dishonoured and, what is more, exploited. Thus the reader is left with following questions: What is the true reason of breaking this fundamental bond of a person with herself/himself? How precisely this break is accomplished?
4

APPLYING ARENDT TO TRANSLATION DISCOURSE

88%
Yun S.-W., Lee H.
Filozofia (Philosophy)
|
2021
|
vol. 76
|
issue 2
125 – 136
EN
This paper applies Arendtian reflections to fundamental aspects of translation. We begin by considering linguistic diversity in connection with Arendt’s notion of human plurality and inquiring what that means for translation. As each person exists only as one of many, each language exists only as one of many languages. As human plurality necessitates mutual understanding among people, linguistic diversity necessitates translation. We go on to explain the relationship between a text and its translation through the concepts of ‘appearance’ and doxa (opinion). If the existence of the world is contingent on plural individuals and their doxa, a text exists fully through its different translations, or appearances of the text via the doxa of different translators. Finally, we analyse the nature of translational practice in terms of ‘labour’, ‘work’ and ‘action’. We argue that the task of the translator should not remain at the level of labour, which is driven solely by the need for survival and self-preservation, nor at the level of work, which serves instrumental purposes; we propose instead that translating should culminate in action, with a keen awareness of others and the good of the entire community.
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