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Vojenská história
|
2019
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vol. 23
|
issue 1
24 - 44
EN
Whilst not gaining such fame as other Árpad rulers, there is no doubt that Béla III was one of the most capable kings not only among the Árpads but all the Hungarian rulers in general. However, he did not gain a special place in the collective memory of Hungarians compared to other kings, for instance his son Andrew II. The reason for this, despite all his qualities, may lie in his life in the Byzantine Empire, which was perceived negatively by the Latin world, Hungary was a part of. Doubtlessly, however, his education and life at the Byzantine imperial court had the largest influence on his rule. This article is going to examine Béla’s childhood and his path to the Hungarian throne, beginning with his time in Hungary under the rule of Géza II and Stephen III, followed by his life at the Byzantine imperial court, until he was summoned back to Hungary. I will describe the wars between Hungary and Byzantium not only witnessed but also participated by Béla in person during his life in Constantinople. And finally, I will take a brief look into the spiritual life of Byzantium through Béla’s education as well as the Byzantine perception of his personality.
EN
The text is a synthetic presentation of the main political themes of Frederick Barbarossa’s policies towards the central European countries. The political area of Central Europe at that time is understood as comprising three kingdoms ruled by the Premyslids, the Piasts, and the Arpads. Although the political interests focused the emperor’s attention first of all on Italy, yet the implementation of these grand strategic projects subordinated to the doctrine of the empire’s honor necessarily also involved the Central European countries to a different degree in the emperor’s policies. The interest of the emperor’s policies towards those kingdoms appears to stem from three principal problems: help in the Italian expeditions, the attitude towards the papal schism, and possible decisions concerning dynastic successions in the three states as long as the ascension to the throne by a candidate guaranteed his loyalty to Barbarossa’s actions. It should be said in the context of these issues that Bohemia under the Premyslids was most closely connected with the emperor’s policy. This manifested itself in regular expeditions to Italy at the emperor’s side, for which the Czech ruler Vladislaus II even received the royal crown from Barbarossa in 1158. However, it was in Bohemia that the emperor decided who would ascend to the throne, which was unthinkable in the other kingdoms. The Piast Poland in the period of disintegration into provinces was on the periphery of the emperor’s interest. The 1157 expedition, concluded with the concord at Krzyszków, was first of all meant to prepare Europe politically and logistically for Barbarossa’s planned great expedition to Lombardy. Hungary, as a hereditary monarchy, was least influenced by the emperor’s aspirations. The reason for this state of affairs was probably also the fact that Hungary was, in a sense, a “borderland” country, where the interests of two contemporary lay powers clashed: those of the Byzantine Empire and the Holy Roman Empire. The only occasions when Frederick Barbarossa had an opportunity to interfere in Hungary’s policy were connected with conflicts within the Arpad dynasty as was the case for example in 1158 or 1162, when one of the interested parties turned to the emperor for help in winning the throne. The conclusion is that Bohemia was of the greatest value for the emperor’s imperial policy. Barbarossa certainly missed no chance to emphasize his supremacy over Poland and Hungary whenever an opportunity arose. All these actions were subordinated to and depended on Frederick’s principal programme: to defend the honor of the empire.
Studia Historica Nitriensia
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2017
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vol. 21
|
issue 1
218 – 230
EN
Main focus of this paper is to set the analysis of the Hungarian literature in the Árpadian era in order to find the information about the unusual and luxurious goods that the nobility used in their everyday life or as the means of representation. Connected to this is the lifestyle, marked by the social prestige or nobleness. This mentality is based on the ownership of these various luxurious commodities, either movable or real, or it could be vice-versa, meaning that the ownership of these luxurious goods affected and formed the mentality and the social status of the aristocracy. People could value the luxurious goods either for their high price and artwork or either for their symbolic value. And the symbolic value of the object was given to it by the literature. The goods in the literary works, such as hagiographic legends, chronicles or deeds, were influenced by the real-world goods, as well as the real-world goods were influenced by the symbolic value that literature gave them. That is the power of the literature and its author: it can affect its reader or listener in the way he desire, and the whole society with it. This paper will try to provide some new view on the narrative sources, when identifying the luxurious objects and their role in medieval culture and society.
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