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  1. 2 Filozofia (Philosophy)

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  1. 1 Daneš J.

  2. 1 Kalaš A.

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  1. 1 2016

  2. 1 2008

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1

THE USE AND ABUSE OF IDEOLOGY IN THE STUDY OF ATHENIAN DEMOCRACY AND TRAGEDY

100%
Daneš J.
Filozofia (Philosophy)
|
2016
|
vol. 71
|
issue 6
503 – 513
EN
The article will revolve around the following questions: First, who uses and defines the concept of ideology in the field of classical studies and how? Second, is the use of ideology preceded by discussion about this concept? Third and last, is this concept useful for the classics or can we do without it when talking about Athenian democracy, society, and drama? The author concludes that not all scholars pay particular attention to discussion about ideology. We can find quite different attitudes to the use of ideology from the ’eighties to the’ nineties, from the negative (Loraux, Goldhill) to the mixed uses of the term (Croally). The word ideology usually served classical scholars as a substitute for a mental map or structure of social thought. From this point of view we can very often do without ideology in the field of classical studies.
2

SOKRATES – VZORNÝ OBČAN, ALEBO ROZVRACAČ ATÉNSKEJ DEMOKRACIE?

88%
Kalaš A.
Filozofia (Philosophy)
|
2008
|
vol. 63
|
issue 1
2-17
EN
The paper's aim is to explain the crucial aspects of the close relationship of an Athenian citizen of the classical era to his city-state. It gives a brief historical outline of the democratic institutions in Athens as established after Ephialtes' reforms of the Athenian constitution in 462. Further, it exemplifies the political system in question on Socrates' relationship to his city-state, as presented in Plato's Criton. Finally, it considers the grounds of Socrates' being sentenced to death by the Athenian democratic tribunal, arguing that the heroic death of Socrates was an inevitable consequence of his philosophical creed, to which he adhered all his life.
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