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Problem zaburzeń zdrowia psychicznego młodzieży w dobie pandemii z perspektywy psychologii

100%
Mołodecka A.
Youth in Central and Eastern Europe
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2020
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vol. 6
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issue 11
88-92
EN
The article presents the mental problems of young people during the COVD-19 pandemic. A meta-analyses based on research into the mental health of adolescents in Poland and other countries show that in the face of pandemic isolation it has got huge influence on people. Especially in between youngsters who are particularly exposed to various types of mental health disorders. The intent of the article is to answer the question what predisposes young people to such negative feelings. Most of all, the psychological theories of A. Maslow and E.H. Erickson are specified showing the unusual development of needs of young people. Due to these theories, it can be concluded that the cause of the recently observed mental problems of adolescents is the deprivation of their developmental necessities.
PL
W artykule zostaje przedstawiona sytuacja emocjonalna młodzieży w czasie pandemii COVD-19. Metaanaliza bazująca na badaniach zdrowia psychicznego młodzieży w Polsce oraz innych krajach wskazuje, że w obliczu izolacji spowodowanej pandemią reprezentanci tej grupy wiekowej są szczególnie narażeni na różnego rodzaju zaburzenia zdrowia psychicznego. Celem artykułu jest udzielenie odpowiedzi na pytanie, co predysponuje młodzież do tak negatywnych reakcji. Przywołane zostają teorie psychologiczne A. Maslowa oraz E.H. Ericksona ukazujące specyficzne potrzeby rozwojowe młodzieży. Na gruncie tych teorii można sformułować wniosek, że przyczyną obserwowanych obecnie problemów psychicznych młodzieży jest deprywacja ich potrzeb rozwojowych.
2
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Humanistická psychologie jako sekularizovaná teologie?

85%
Machálek V.
Studia theologica
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2020
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vol. 4
113-134
EN
The aim of this article is to evaluate quasi‑religious elements in the humanist psychology with a special focus on Erich Fromm, Abraham Maslow and Carl Rogers. The study analyses concepts which may be denote as a secularized "humanist theology". It refers to the fact that the authors of those concepts were originally connected with the Jewish or Christian faith and after their apostasy they radically reinterpreted it or replaced it with a new religion. The humanist "cult of self‑worship" explicitly or implicitly locates godhood into man and at the same time excludes possibility of a personal relationship between man and God. The rise of this new religiosity connected with sacralised psychology was paradoxically made easy also by some forms of modern Jewish and Christian thinking.
3
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A Critical Acclaim of Lewis’s Sociological Theory of Ecstasy. Towards an Integrative

71%
Deecke M.
Studia Religiologica
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2012
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vol. 45
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issue 4
283–292
EN
This article provides the first step of a threefold argument on why an integrative model for theorizing ecstasy is necessary and how this could be accomplished. This article sets out with some preliminary epistemological remarks on normativity and religious experience as a legitimate object of inquiry that have to be made in order to prepare the larger argument. Afterwards I.M. Lewis’s sociological theory of ecstasy will be outlined and its numerous advantages pointed out. The strength of the theory lies mainly in explaining ecstasy in highly hierarchical societies and in those cases where it occurs in connection with material gain. It fails however to be applicable in situations when the subjects do not achieve or aim at achieving improvement of their material or societal statuses, but quite contrarily (and gladly) give up possessions and positions. The same applies for social structures where a high degree of equality has been achieved and ecstasy or ecstatic spiritpossession does not have to function as a releasing remedy for social tensions. These cases of ecstasy can better be explained by theories that could be called “psychological”, or even “psychotheological”, that will be discussed in the next paper.
4
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A Critical Assessment of Psychological Theories of Ecstasy. Towards an Integrative Model for Theorising Ecstasy

71%
Deecke M.
Studia Religiologica
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2013
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vol. 46
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issue 1
45–53
EN
In this article a number of approaches toward ecstasy or ecstatic spirit possession are explored that take a decisively non-sociological approach to the subject. They stress the importance of acknowledging ecstasy and related phenomena not as by-products of social struggle but as actual experiences that are events with meaning and importance in the biographies of those who experience them. Some of these are psychological theories (exemplified by Abraham Maslow), some are theological (Teresa of Ávila), and some stand in between (Martin Buber). These psycho-theological theories contribute to understanding ecstasy and have to be taken into account. Emphasised at the end of the article is the need to reconcile these views with the seemingly contradictory theories of ecstasy such as that of Lewis.
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