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EN
The creation of the European Union in 1992 reflected an attempt to rethink some of basic modern political concepts as national sovereignty and citizenship. But in recent years the European spatial development policy discourse has taken an evident territorial character with the enforcement of the idea of territorial cohesion and territorial continuity. The spatial predominant EU’s conception contributes to an evident emergence of a modern territorial building of the European space. Moreover, nowadays the instrument of hard and closed border and the sharp inside/outside dichotomy are accepted as the normality in Europe. Due to this notion of territoriality, the idea of the EU as a “non-Westphalian new empire” (according to the “neo-medieval paradigm”) is at least unrealistic. Its borders are getting more territorial, physical and visible, in deep contrast with an imperial historical structure. Hard border policies and practices on the borders mirror the existence of a de facto barrier and of a deep “Westphalian memory” in the way to use the territory as support of political unity. The EU’s drive to re-territorialise Europe is not a mere academic question; it has real consequences for people and places. Supra-nationalism reveals itself as a metaphor of “re-territorialization”, a paradox with strong political and economic consequences. In the macro-regional dimension of the Adriatic Sea region the EU’s “re-territorialisation” can impede seriously the cooperation across the EU’s external borders.
EN
The rivalry between the Carolingians and the Byzantines in Italy during the second half of the 9th century faced a new threat – the rise of Islam. Despite the need to unite against the common enemy, mutual suspicion between these two centres of imperial power persisted. This is evident in their joint efforts to confront the Muslim outpost in Apulia, the Emirate of Bari. This article aims to examine the role of the Byzantine fleet in the actions of Emperor Louis II (825–875) during the campaign to eliminate the Emirate of Bari – a task in which the Carolingian ruler was successful. The primary source for this investigation is Louis II’s letter of 871 to Emperor Basil I (867–886). In the letter, the author identifies the links between the activities of Muslims in the Adriatic and Tyrrhenian Seas and their strongholds in Sicily and Africa. Consequently, the author outlines a logical plan to expel the Saracens from Italy, particularly from Campania (Naples) and Calabria, with a crucial role assigned to the Byzantine fleet. The Franks intended to coordinate land operations with the Byzantines in Sicily, aiming to reclaim Palermo – a city, according to the letter, closely linked to the Muslim piracy. However, this plan was based on wishful thinking, as it failed to consider the dispersion of the Byzantine navy, which was simultaneously engaged in conflicts against the forces of the Abbasids, the emirate of Crete, and the Slavic pirates in the Adriatic Sea. These factors, coupled with a growing aversion between the Franks and the Byzantines, ultimately led to the collapse of the alliance and their plans. Despite later successes, the Byzantine fleet was unable to provide timely aid to Sicily and actively counter the advance of Islam on the island.
EN
The article intends to analyse the short story Lu scïò by Roman writer Guido Milanesi, published after the First World War in the collection of stories Mar Sanguigno. Milanesi’s works belong to the genre of the colonial novel, but Milanesi can be mostly defined as a writer of sea tales. The article introduces the historical period in which Milanesi’s works were published and then presents the Adriatic legend of the waterspout and compares it with other local writings. A brief linguistic analysis follows, which examines the mixture of Italian dialect and maritime terms present in the story.
IT
L’articolo presenta brevemente il periodo in cui Guido Milanesi scriveva racconti di mare che si differenziano da quelli del successivo periodo caratterizzato invece dal romanzo di stampo coloniale. Successivamente si passa all’analisi del racconto Lu scïò, leggenda adriatica, prima introducendone la trama, poi spiegando l’origine e il significato di tale fenomeno. In seguito se ne cercano riscontri nella letteratura locale. Infine si propone una breve analisi linguistica, analizzando i termini dialettali e marinari presenti nel racconto.
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