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EN
The purpose of this article is to identify the origin and meaning of two Latin zoological terms in the works of Thomas of Cantimpré and Czech medieval lexicographer Bartholomaeus de Solencia dictus Claretus. Both works employ names of animals that are extremely difficult to interpret both semantically and linguistically and whose Greek or Latin origin is not immediately clear. Most of them are attached to animals the description of which Thomas claims to be derived from Aristotle or Pliny the Elder. Thomas used the Latin translation of the Aristotle’s work Historia animalium translated from Arabic by Michael Scotus. Due to phonetical differencies between these languages as well as inaccuracies and mistakes in both translations, the text of Aristotle and the forms of the original Greek names were variously modified. Aristotle’s term ai[louro", denoting the wildcat (Felis silvestris Schreber) or the housecat (Felis silvestris cattus Linné), appears at Michael Scotus in the form furoniorum (gen. pl.), at Thomas of Cantimpré in the form furionz and at Claretus as furion; the same animal is also referred by the second analysed term feles, taken by Thomas of Cantimpré from Pliny the Elder’s Naturalis historia; it appears in the work of Claretus in the form fele.
EN
The main aim of this article is to identify the origin and meaning of two Latin zoological terms in the works of Thomas of Cantimpré and Czech medieval lexicographer Bartholomaeus de Solencia dictus Claretus, especially of the word rugana that have remained obscure until present days. Both works employ names of animals that are extremely difficult to interpret either semantically or linguistically and whose Greek or Latin origin is not immediately clear. Most of them are attached to animals the description of which Thomas claims to be derived from Aristotle. Aristotle’s term σπόγγος, denoting different varieties of sponges, which are found throughout the Mediterranean Sea, reached the Middle Ages not only through Pliny the Elder and classical Latin name spongia, but also via translations of Aristotle into Arabic and then into Latin. Thomas used the Latin version of the Aristotle’s work Historia animalium translated from Arabic by Michael Scotus. Due to phonetical differencies between these languages as well as inaccuracies and mistakes in both translations, the text of Aristotle and the forms of the original Greek names were variously modified. The sponge is described at Michael Scotus under the name gamen, that probably comes from the Arabic word ghajm, „cloud“, „sea sponge“; it is very likely that the word rugana that we found in medieval encyclopaedias, including those of Czech origin, is the result of deformation of the term gamen and of its connection with the preceding preposition in (misread as ru).
EN
The main aim of this article is to identify the origin and meaning of two Latin zoological terms in the works of Thomas of Cantimpré and Czech medieval lexicographer Bartholomaeus de Solencia dictus Claretus. Both works employ names of animals that are extremely difficult to interpret either semantically or linguistically and whose Greek or Latin origin is not immediately clear. Most of them are attached to animals the description of which Thomas claims to be derived from Aristotle. Thomas used the Latin translation of the Aristotle’s work Historia animalium translated from Arabic by Michael Scotus. Due to phonetical differencies between these languages as well as inaccuracies and mistakes in both translations, the text of Aristotle and the forms of the original Greek names were variously modified. Aristotle’s term αθερίνη, denoting a mediterranean fish sand smelt (Atherina hepsetus Linné), appears at Michael Scotus as abereni and abarino, at Thomas of Cantimpré in the form abarenon and at Claretus in the form abareno; Aristotle’s term ακαλήφη, used by Aristotle to describe a sea anemone (probably Actinia equina Linné), appears at Michael Scotus as akaleki, at Thomas of Cantimpré in the form kylok and by Claretus in the form kiloka.
EN
The main aim of this article is to identify the origin and meaning of two Latin zoological terms in the works of Thomas of Cantimpré and the Czech medieval lexicographer Bartholomaeus de Solencia dictus Claretus. Both works mention names of animals that are extremely difficult to interpret semantically as well as linguistically, and their Greek or Latin origin is not immediately clear. Most of them are attached to animals the description of which, according to Thomas, is to be derived from Aristotle. Thomas used the Latin version of the Aristotle’s work Historia animalium, translated from Arabic by Michael Scotus. Due to phonetical differences between these languages as well as inaccuracies and mistakes in both translations, the text of Aristotle and the forms of the original Greek names were variously modified. Aristotle’s term αισάλων, denoting a species of a bird of prey (not certainly identified), reached the Middle Ages not only through Pliny the Elder and classical Latin name aesalon, which occurs as asalon in Thomas of Cantimpré’s encyclopaedia and as asalus in Claretus’ Glossary, but also via translations of Aristotle into Arabic and then into Latin in the form achilon, which occurs in one manuscript of the National museum in Prague.
EN
The main aim of this article is to identify the origin and meaning of one Latin zoological term in the works of Thomas of Cantimpré and Czech medieval lexicographer Bartholomaeus de Solencia dictus Claretus. Both works employ names of animals that are extremely difficult to interpret either semantically or linguistically and whose Greek or Latin origin is not immediately clear. Most of them are attached to animals the description of which Thomas claims to be derived from Aristotle. Thomas used the Latin translation of the Aristotle’s work Historia animalium translated from Arabic by Michael Scotus. Due to phonetical differencies between these languages as well as inaccuracies and mistakes in both translations, the text of Aristotle and the forms of the original Greek names were variously modified. Aristotle’s term Ἀχιλλειον (σπόγγος), denoting a fine quality of sponge called the “elephant ear” (Spongia officinalis var. lamella Schulze), appears at Michael Scotus as albuz, at Thomas of Cantimpré in the form of albirez and at Claretus in the form of albirus and albinus.
EN
The main aim of this article is to identify the origin and meaning of one Latin zoological term transmitted in the works of Thomas of Cantimpré and the Czech medieval lexicographer Bartholomaeus de Solencia dictus Claretus. Both works employ names of animals that are extremely difficult to interpret either semantically or linguistically and whose Greek or Latin origin is not immediately clear. Most of them are attached to animals which mediaeval authors became acquainted with through Aristotle. Thomas used the Latin translation of Aristotle’s work Historia animalium translated from Arabic by Michael Scotus. Due to phonetical differences between these languages as well as inaccuracies and mistakes in both translations, the text of Aristotle and the forms of the original Greek names were variously modified. Aristotle’s term (genitive plural) κορακοειδων from the phrase το των κορακοειδων ορνίθων γένος, „the birds of the raven group“, appears at Michael Scotus as cracocenderon, at Thomas of Cantimpré in the form gracocenderon and at Claretus in the form gracocenderius. The meaning of the name remained hidden to medieval encyclopedists and lexicographers, and illustrators of Thomas’ encyclopaedia and related works were apparently also at a loss as to the looks of the chaste bird: each took a different approach, which resulted in very divergent visual interpretations.
EN
The main aim of this article is to identify origin and meaning of two Latin names of birds, fatator (probably the blackbird) and fetix (probably the swallow), in the works of Thomas of Cantimpré and Czech medieval lexicographer Bartholomaeus de Solencia dictus Claretus. Both works employ names of animals that are extremely difficult to interpret either semantically or linguistically and whose Greek or Latin origin is not immediately clear. Most of them are attached to animals the description of which Thomas claims to be derived from Aristotle. Thomas used the Latin translation from Arabic made by Michael Scotus. Due to phonetical differencies between these languages as well as inaccuracies and mistakes in both translations, the text of Aristotle and the forms of the original Greek names were variously modified.
EN
The study deals with the term locusta which is used in ancient and medieval Latin texts (e.g. in the encyclopaedia De natura rerum written by Thomas of Cantimpré in the 13th century) with two meanings, denoting two different animals: the locust, which was categorised as a “worm” (vermis), and the lobster, which was seen as an aquatic animal (piscis, animal aquaticum). The same meanings are associated with the terms locusta or locustus in Czech medieval sources written in Latin: the Glossary by the 14th century writer Bartholomaeus de Solencia, also known as Claretus, the work Liber viginti arcium by the 15th century encyclopaedist Paulerinus, and the encyclopaedic dictionary Vocabularius dictus Lactifer composed by the priest Iohannes Aquensis at the turn of the 16th century. The word locusta, however, occurs in several works of the Bohemian Middle Ages with yet another meaning n denoting the sweet-smelling lemon balm or the sweet-tasting tree leaves sucked by bees to produce honey; John the Baptist is said to have used the leaves as food when dwelling in the desert. Here, again, we can trace the influence of Thomas of CantimprE, who claims in one passage of his encyclopaedia that some authors regard the term locusta as a name of a plant and believe John the Baptist ate this plant in the desert. Surprisingly, this assertion can be found in Book IV which is dedicated to quadrupeds, namely in the chapter focusing on the terrestrial animal named locusta. This chapter from Thomasi work influenced probably also Claretusi Glossary which contains an unidentified term locuna in the chapter on animals (De bestiis). The study discusses the possible reasons that might have convinced Thomas of Cantimpré to classify locusta not only as an insect or as a fish, but also as a terrestrial quadruped. Thomas of Cantimpré was probably inspired by Jacques de Vitryis account of creatures which were consumed by John the Baptist in the desert, by Leviticus which lists the name locusta among winged animals that “walk on all fours”, by St. Augustine’s Confessiones, by the commentary Glossa ordinaria and other sources. Its faulty classification was crowned by contamination with information from the commentaries on Proverbs about the hyrax – a quadruped known under the name lepusculus. As a result of misunderstanding, the animal named locusta in his book De quadrupedibus gained new qualities and was transformed into completely different creature.
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