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Jewish Clients of Armenian Pious Banks in Kamieniec Podolski in the 18th Century

100%
Król-Mazur R.
Scripta Judaica Cracoviensia
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2011
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vol. 9
51-67
EN
The Jews and Armenians inhabiting the Poland of days gone by had much in common, despite their different beliefs. Previous research has, however, devoted little attention to this problem, and even when it has the discussion has not been entirely objective. In recent times, the problem was discussed by Krystyn Matwijowski and Nadzieżda Bańczyk and Karina Mkrtczian. While in the last twenty years studies on the history of Jews have been thorough, the history of Armenians has to a large extent been neglected by Polish historiography (with the exception of the works of M. Zakrzewska-Dubasowa and K. Stopka).
2
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Arcybiskup Józef Teodorowicz (1864-1938). Hierarcha ormiański

88%
Moskałyk J.
Poznańskie Studia Teologiczne
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2009
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issue 23
233-246
EN
As a hierarch of the Church, Józef Teodorowicz had a unique capacity for combining his calling to priesthood with a concurrent dedication to social and national ministry. That is why he always strongly advocated an authentic development of autonomy and religious freedom of the Armenian minority and of other national communities in Galicia. He was convinced that only by maintaining the community's distinctiveness and identity can traditional values be truly guarded. Teodorowicz was aware that genuine spiritual and cultural ties in a national community living in diaspora can only be cultivated in an attitude of trust and by setting personal example of worthy conduct. Hence in his pastoral letters and on other occasions he attached such powerful prominence to his deep concern about pouring into the hearts of the faithful the spirit of love and courage so that they could be living carriers of the most profound national traditions.
3

Ormiańska tradycja liturgiczna

63%
Matwiejuk K.
Studia Pastoralne
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2014
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vol. 10
374-395
EN
The Holy Eucharist contains the whole spiritual good of Church. It is Jesus Christ, our Passover. The Church exists owing to the Eucharist. Its celebration in the Armenian Catholic Church is according to ancient rites, which are common in the Armenian Apostolic Church and with some elements of Roman Liturgy. It is presence of Jesus Christ and his saving act. A crucial aspect of the Eucharist is the mystery of crucifiction and resurrection of Jesus Christ. His presence is prolonged beyond celebration due to Eucharistic worship. The Church as people of The New Covenant celebrates The Mystery of Salvation of Jesus Christ from a day of Descent of the Holy Spirit. In sacramental way the passing from the cross to resurrection is presented. The Eucharist is the source and summit of the christian life.
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[Recenzja]: Gregorio Petrowicz, I copisti e scrittori Armeni di Polonia nei secoli XV-XVIII. Estratto da "Mélanges Eugéne Tisserant", vol. III (Studi e testi, 233), Città del Vaticano 1964

51%
Wójcik W.
Archiwa, Biblioteki i Muzea Kościelne
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1976
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vol. 32
301-302
EN
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